Rowan Dorin – författare

A groundbreaking new history of the shared legacy of expulsion among Jews and Christian moneylenders in late medieval EuropeWinner of the Wallace K. Ferguson Prize, Canadian Historical AssociationBeginning in the twelfth century, Jewish moneylenders increasingly found themselves in the crosshairs of European authorities, who denounced the evils of usury as they expelled Jews from their lands. Yet Jews were not alone in supplying coin and credit to needy borrowers. Across much of Western Europe, foreign Christians likewise engaged in professional moneylending, and they too faced repeated threats of expulsion from the communities in which they settled. No Return examines how mass expulsion became a pervasive feature of European law and politics—with tragic consequences that have reverberated down to the present.Drawing on unpublished archival evidence ranging from fiscal ledgers and legal opinions to sermons and student notebooks, Rowan Dorin traces how an association between usury and expulsion entrenched itself in Latin Christendom from the twelfth century onward. Showing how ideas and practices of expulsion were imitated and repurposed in different contexts, he offers a provocative reconsideration of the dynamics of persecution in late medieval society.Uncovering the protean and contagious nature of expulsion, No Return is a panoramic work of history that offers new perspectives on Jewish-Christian relations, the circulation of norms and ideas in the age before print, and the intersection of law, religion, and economic life in premodern Europe.

A groundbreaking new history of the shared legacy of expulsion among Jews and Christian moneylenders in late medieval EuropeWinner of the Wallace K. Ferguson Prize, Canadian Historical AssociationBeginning in the twelfth century, Jewish moneylenders increasingly found themselves in the crosshairs of European authorities, who denounced the evils of usury as they expelled Jews from their lands. Yet Jews were not alone in supplying coin and credit to needy borrowers. Across much of Western Europe, foreign Christians likewise engaged in professional moneylending, and they too faced repeated threats of expulsion from the communities in which they settled. No Return examines how mass expulsion became a pervasive feature of European law and politics—with tragic consequences that have reverberated down to the present.Drawing on unpublished archival evidence ranging from fiscal ledgers and legal opinions to sermons and student notebooks, Rowan Dorin traces how an association between usury and expulsion entrenched itself in Latin Christendom from the twelfth century onward. Showing how ideas and practices of expulsion were imitated and repurposed in different contexts, he offers a provocative reconsideration of the dynamics of persecution in late medieval society.Uncovering the protean and contagious nature of expulsion, No Return is a panoramic work of history that offers new perspectives on Jewish-Christian relations, the circulation of norms and ideas in the age before print, and the intersection of law, religion, and economic life in premodern Europe.

Angeliki Laiou (1941-2008), one of the leading Byzantinists of her generation, broke new ground in the study of the social and economic history of the Byzantine Empire. Byzantium and the Other: Relations and Exchanges, the second of three volumes to be published posthumously in the Variorum Collected Studies Series, brings together fourteen articles published between 1982 and 2012 that reflect her enduring interest in Byzantium's political, ideological, and commercial relations with its neighbours. The first three articles examine Byzantine attitudes and institutional responses to foreigners and strangers within the empire, while the next four concern Byzantium's response to the Crusades and, more generally, to questions of justice in the spheres of conflict and colonisation. The final seven articles investigate Byzantium's political and commercial relations with other regional and Mediterranean powers; particular emphasis is placed on Venice and Genoa, whose increasing involvement in the Byzantine economy so marked the final centuries of the empire's existence.

Angeliki Laiou (1941-2008), one of the leading Byzantinists of her generation, broke new ground in the study of the social and economic history of the Byzantine Empire. Women, Family and Society in Byzantium, the first of three volumes to be published posthumously in the Variorum Collected Studies Series, brings together eight articles published between 1993 and 2009. Demonstrating Professor Laiou's characteristic attention to the relationship between ideology and social practice, the first five articles concern the status of women as evidenced through legal, narrative, hagiographical, and archival sources, while the final three investigate conceptions of law and justice, the vocabulary and typology of peasant rebellions, and the and the form and evolution of political agreements in Byzantine society.

Angeliki Laiou (1941-2008), one of the leading Byzantinists of her generation, broke new ground in the study of the social and economic history of the Byzantine Empire. Economic Thought and Economic Life in Byzantium, the last of three volumes to be published posthumously in the Variorum Collected Studies Series, brings together twelve articles that reflect her perennial concern with the relationship of theory and practice in historical contexts. Two of these are translated from Greek and German, respectively, and another is here published for the first time. The six articles in the first part explore several lively and wide-ranging debates over economic concepts and practices in late medieval Byzantium, touching on such concerns as usury, regalian rights, and the proper functioning of the market. The articles in the second part examine the nature and role of cities, villages, and the countryside in Byzantium, together with the rich and varied experiences of their inhabitants.