S. Douglas Olson – författare

Aristophanes' Peace was performed at the City Dionysia in Athens in 421 BC as a decade-long war with Sparta seemed finally to be drawing to an end, and is one of only eleven extant plays by the greatest Old Comic poet. Olson's edition of the play, which replaces Platnauer's of 1969, is based on a complete new collation of the manuscripts, many of which have never been adequately reported before. The extensive commentary explores matters of all sorts, but it focuses in particular on the realities of day-to-day life in classical Athens and also examines the practical problems of staging. The substantial introduction includes essays on Aristophanes' early career, the politics of the Greek world in the late 420s, and the poet's theology.

Aristophanes' Acharnians was performed at the Lenaia festival in Athens in 425 BCE. The play is the story of an old peasant farmer, Dikaiopolis, who has grown so disgusted with the Peloponnesian War and the patent self-serving of the city's leading politicians (abetted by the stupidity of his fellow-citizens) that he concludes a separate peace with the enemy. As a result, he gains access to an immense supply of wonderful things, including wine, eels, thrushes, and a pair of beautiful and compliant women. Whether he is a traitor and a villain, or simply the cleverest and most daring man in the city, is a matter of extensive debate within the play. Acharnians itself, at any rate, took first place and is generally regarded as one of Aristophanes' two or three most brilliant surviving comedies. Olson offers the first complete new scholarly edition of the play in almost a century. The text and apparatus are based on a fresh examination of the papyri and manuscripts, many of which have never been studied systematically, and are supported by a new manuscript stemma. The Introduction contains sections on the poet himself; the historical setting and political argument of the play; the mythological and literary background; division of parts, costumes, and props; staging; the use of dialects; and the history of the text. The commentary covers a wide range of literary, historical, and philological issues, with particular attention to staging and details of everyday life. All Greek in the introduction and commentary not cited for technical reasons is translated, making much of the edition accessible to general scholarly readers.

Archestratos of Gela was the author of a mock-epic poem, most likely entitled the Hedupatheia or Life of Luxury, that presented itself as a gastronomic tour of the Mediterranean world. Written sometime in the first two-thirds of the fourth century BCE, the Hedupatheia was widely read in the late classical and early Hellenistic periods and was translated into Latin by Ennius, through whom it influenced the work of later Roman poets including Horace. It survives today in fragments totalling about 330 lines. The Hedupatheia is a fundamental source for our understanding not only of fourth-century literature but also of the significance of food and dining and the reception of epic poetry in late classical society. This edition is based on a fresh examination of the manuscripts and is the first to combine an authoritative critical text of the fragments with a translation, a detailed philological and historical commentary, and an extensive introduction situating the poem in its literary, social, and cultural context.

Aristophanes' Peace was performed at the City Dionysia in Athens in 421 BC as a decade-long war with Sparta seemed finally to be drawing to an end, and is one of only eleven extant plays by the greatest Old Comic poet. Olson's edition of the play, which replaces Platnauer's of 1969, is based on a complete new collation of the manuscripts, many of which have never been adequately reported before. The extensive commentary explores matters of all sorts, but it focuses in particular on the realities of day-to-day life in classical Athens and also examines the practical problems of staging. The substantial introduction includes essays on Aristophanes' early career, the politics of the Greek world in the late 420s, and the poet's theology.

Thesmophoriazusae was performed in Athens in 411 BCE, most likely at the City Dionysia, and is among the most brilliant of Aristophanes' eleven surviving comedies. It is the story of the crucial moment in a quarrelbetween the tragic playwright Euripides and Athens' women, who accuse him of slandering them in his plays and are holding a meeting at one of their secret festivals to set a penalty for his crimes. Thesmophoriazusae is a brilliantly inventive comedy, full of wild slapstick humour and devastating literary parody, and is a basic source for questions of gender and sexuality in late 5th-century Athens and for the popular reception of Euripidean tragedy. Austin and Olson offer a text based on a fresh examination of the papyri and manuscripts, and a detailed commentary covering a wide range of literary, historical, and philological issues. The introduction includes sections on the date and historical setting of the play; the Thesmophoria festival; Aristophanes' handling of Euripidean tragedy; staging; Thesmophoriazusae II; and the history of modern critical work on the text. All Greek in the introduction and commentary not cited for technical reasons is translated.

Aristophanes' Acharnians was performed at the Lenaia festival in Athens in 425 BCE. The play is the story of an old peasant farmer, Dikaiopolis, who has grown so disgusted with the Peloponnesian War and the patent self-serving of the city's leading politicians (abetted by the stupidity of his fellow-citizens) that he concludes a separate peace with the enemy. As a result, he gains access to an immense supply of wonderful things, including wine, eels, thrushes, and a pair of beautiful and compliant women. Whether he is a traitor and a villain, or simply the cleverest and most daring man in the city, is a matter of extensive debate within the play. Acharnians itself, at any rate, took first place and is generally regarded as one of Aristophanes' two or three most brilliant surviving comedies. Olson offers the first complete new scholarly edition of the play in almost a century. The text and apparatus are based on a fresh examination of the papyri and manuscripts, many of which have never been studied systematically, and are supported by a new manuscript stemma. The Introduction contains sections on the poet himself; the historical setting and political argument of the play; the mythological and literary background; division of parts, costumes, and props; staging; the use of dialects; and the history of the text. The commentary covers a wide range of literary, historical, and philological issues, with particular attention to staging and details of everyday life. All Greek in the introduction and commentary not cited for technical reasons is translated, making much of the edition accessible to general scholarly readers.

A collection of over 200 of the most interesting and important fragments of Greek comedy, accompanied by a commentary; an extensive introduction discussing the history of comic genre; a series of appendixes on the individual poets, the inscriptional evidence, and the like; and a complete translation of the fragments. Individual sections illustrate the earliest Greek comedy from Syracuse; the characteristic features of Athenian `Old', `Middle', and `New Comedy'; the comic presentation of politicians, philosophers, and women; the comic reception of other poetry; and many aspects of daily life, including dining and symposia.

Thesmophoriazusae was performed in Athens in 411 BCE, most likely at the City Dionysia, and is among the most brilliant of Aristophanes' eleven surviving comedies. It is the story of the crucial moment in a quarrel between the tragic playwright Euripides and Athens' women, who accuse him of slandering them in his plays and are holding a meeting at one of their secret festivals to set a penalty for his crimes. Thesmophoriazusae is a brilliantly inventive comedy, full of wild slapstick humour and devastating literary parody, and is a basic source for questions of gender and sexuality in late 5th-century Athens and for the popular reception of Euripidean tragedy. Austin and Olson offer a text based on a fresh examination of the papyri and manuscripts, and a detailed commentary covering a wide range of literary, historical, and philological issues. The introduction includes sections on the date and historical setting of the play; the Thesmophoria festival; Aristophanes' handling of Euripidean tragedy; staging; Thesmophoriazusae II; and the history of modern critical work on the text. All Greek in the introduction and commentary not cited for technical reasons is translated.

Aristophanes' Wasps was produced in Athens in 422 BCE. Like other Aristophanic comedies, it is a satire on Athenian society and democratic institutions, in this case focusing on the legal system and its supposed manipulation for personal ends by corrupt democratic leaders.This critical edition of the play includes the full Greek text, detailed commentary notes, and an extensive introduction. It represents a thorough re-evaluation of the play, providing a wealth of insights and advances in our understanding of the work and related topics since the last full scholarly commentary by Douglas M. MacDowell in 1971. The text depends on a complete, independent collation of the manuscripts and contains numerous new choices of readings and emendations. The introduction guides readers around fundamental information; not just on Aristophanes' life, but on poetic and political interpretations of the play, matters of staging, and the manuscript tradition. The extensive commentary aims to equip readers of all levels with the information they will need to appreciate the play in its original performance context, and to evaluate it as both an historical document and an artistic creation. This new critical edition will be a starting point for all further research on Wasps, and will serve readers and scholars for decades to come.

This is the first substantial commentary on Clouds since Dover’s 1968 edition. Intended for intermediate Greek students at undergraduate and graduate levels, the commentary pays careful attention to the basic characteristics of ancient Greek syntax, as well as to how Greek words are formed and can be analyzed. It offers robust staging notes, information about daily life in late 5th-century Athens, and constant reference to the rhetorical and dramatic strategies of the text. Full support is offered for those interested in the metrical structure of the songs, but in a way that allows instructors to leave such issues aside, should they choose to do so. The first and second appendices offer a basic means of entry into the rich but complex world of the comic fragments. An English-language bibliography is provided. The edition will interest professional classicists of all sorts seeking an accessible introduction to one of Aristophanes’ greatest plays, to philosophers concerned with Socrates and the sophistic movement, and to theater professionals who wish to stage the play.

This is the first substantial commentary on Clouds since Dover’s 1968 edition. Intended for intermediate Greek students at undergraduate and graduate levels, the commentary pays careful attention to the basic characteristics of ancient Greek syntax, as well as to how Greek words are formed and can be analyzed. It offers robust staging notes, information about daily life in late 5th-century Athens, and constant reference to the rhetorical and dramatic strategies of the text. Full support is offered for those interested in the metrical structure of the songs, but in a way that allows instructors to leave such issues aside, should they choose to do so. The first and second appendices offer a basic means of entry into the rich but complex world of the comic fragments. An English-language bibliography is provided. The edition will interest professional classicists of all sorts seeking an accessible introduction to one of Aristophanes’ greatest plays, to philosophers concerned with Socrates and the sophistic movement, and to theater professionals who wish to stage the play.

Scholars at dinner.In The Learned Banqueters, Athenaeus describes a series of dinner parties at which the guests quote extensively from Greek literature. The work (which dates to the very end of the second century AD) is amusing reading and of extraordinary value as a treasury of quotations from works now lost. Athenaeus also preserves a wide range of information about different cuisines and foodstuffs; the music and entertainments that ornamented banquets; and the intellectual talk that was the heart of Greek conviviality. S. Douglas Olson has undertaken to produce a complete new edition of the work, replacing the previous seven-volume Loeb Athenaeus (published under the title Deipnosophists).

Scholars at dinner.In The Learned Banqueters, Athenaeus describes a series of dinner parties at which the guests quote extensively from Greek literature. The work (which dates to the very end of the second century AD) is amusing reading and of extraordinary value as a treasury of quotations from works now lost. Athenaeus also preserves a wide range of information about different cuisines and foodstuffs; the music and entertainments that ornamented banquets; and the intellectual talk that was the heart of Greek conviviality. S. Douglas Olson has undertaken to produce a complete new edition of the work, replacing the previous seven-volume Loeb Athenaeus (published under the title Deipnosophists).

Scholars at dinner.In The Learned Banqueters, Athenaeus describes a series of dinner parties at which the guests quote extensively from Greek literature. The work (which dates to the very end of the second century AD) is amusing reading and of extraordinary value as a treasury of quotations from works now lost. Athenaeus also preserves a wide range of information about different cuisines and foodstuffs; the music and entertainments that ornamented banquets; and the intellectual talk that was the heart of Greek conviviality. S. Douglas Olson has undertaken to produce a complete new edition of the work, replacing the previous seven-volume Loeb Athenaeus (published under the title Deipnosophists).

Scholars at dinner.In The Learned Banqueters, Athenaeus describes a series of dinner parties at which the guests quote extensively from Greek literature. The work (which dates to the very end of the second century AD) is amusing reading and of extraordinary value as a treasury of quotations from works now lost. Athenaeus also preserves a wide range of information about different cuisines and foodstuffs; the music and entertainments that ornamented banquets; and the intellectual talk that was the heart of Greek conviviality. S. Douglas Olson has undertaken to produce a complete new edition of the work, replacing the previous seven-volume Loeb Athenaeus (published under the title Deipnosophists).

Scholars at dinner.In The Learned Banqueters, Athenaeus describes a series of dinner parties at which the guests quote extensively from Greek literature. The work (which dates to the very end of the second century AD) is amusing reading and of extraordinary value as a treasury of quotations from works now lost. Athenaeus also preserves a wide range of information about different cuisines and foodstuffs; the music and entertainments that ornamented banquets; and the intellectual talk that was the heart of Greek conviviality. S. Douglas Olson has undertaken to produce a complete new edition of the work, replacing the previous seven-volume Loeb Athenaeus (published under the title Deipnosophists).

Scholars at dinner.In The Learned Banqueters, Athenaeus describes a series of dinner parties at which the guests quote extensively from Greek literature. The work (which dates to the very end of the second century AD) is amusing reading and of extraordinary value as a treasury of quotations from works now lost. Athenaeus also preserves a wide range of information about different cuisines and foodstuffs; the music and entertainments that ornamented banquets; and the intellectual talk that was the heart of Greek conviviality. S. Douglas Olson has undertaken to produce a complete new edition of the work, replacing the previous seven-volume Loeb Athenaeus (published under the title Deipnosophists).

Scholars at dinner.In The Learned Banqueters, Athenaeus describes a series of dinner parties at which the guests quote extensively from Greek literature. The work (which dates to the very end of the second century AD) is amusing reading and of extraordinary value as a treasury of quotations from works now lost. Athenaeus also preserves a wide range of information about different cuisines and foodstuffs; the music and entertainments that ornamented banquets; and the intellectual talk that was the heart of Greek conviviality. S. Douglas Olson has undertaken to produce a complete new edition of the work, replacing the previous seven-volume Loeb Athenaeus (published under the title Deipnosophists).

Scholars at dinner.In The Learned Banqueters, Athenaeus describes a series of dinner parties at which the guests quote extensively from Greek literature. The work (which dates to the very end of the second century AD) is amusing reading and of extraordinary value as a treasury of quotations from works now lost. Athenaeus also preserves a wide range of information about different cuisines and foodstuffs; the music and entertainments that ornamented banquets; and the intellectual talk that was the heart of Greek conviviality. S. Douglas Olson has undertaken to produce a complete new edition of the work, replacing the previous seven-volume Loeb Athenaeus (published under the title Deipnosophists).

Aristophanes' Knights was a sensation in its time, famous for its assault on the Athenian politician and demagogue Cleon in the first comic drama devoted to a sustained, open satire of an individual political figure. It is also the first play Aristophanes produced in his own name, and the one that solidified his reputation as a leading comic dramatist. This is the first full-scale commentary on Knights in over a century. The Greek text is based on a fresh analysis of the manuscripts, papyri and other ancient sources. The extensive commentary situates the play in its linguistic, literary and intellectual context and allows full appreciation of its original performance context. Particular attention is paid to the poet's language and to the social and literary traditions of his time, and abundant citations and quotations of parallel passages ranging far beyond the comic poets are offered, with all Greek translated.

At the centre of the commentary on Book 19 of the Iliad is the interpretation of speeches and events at the assembly of the Achaean army. It is here that the argument between Achilles and Agamemnon was settled, thus enabling the Achaeans to take the field in the decisive battle against Hector and the Trojans.

Research into traditional areas of Homeric scholarship (e.g., language, the structure of the text, etc.) has come a long way since the last comprehensive commentaries on the Iliad were carried out, that is, the commentary by Ameis-Hentze in German language in the late-nineteenth and early-twentieth century as well as the Cambridge commentary by Kirk et. al. in English language in the 1980/90s. Much of this kind of research is now set upon a much surer methodological and theoretical foundation. Developments in the field of Mycenology and in the study of Linear B, oral poetry, and the history of ancient Troy in particular, have made possible a number of new insights and interpretive possibilities in Homer’s epic. Moreover, modern secondary literature of all major languages has been systematically covered. The "Basel Commentary" to the Iliad is a new, up-to-date, standard work that addresses these issues directly and will be of interest to scholars, teachers, and students alike. Central to the commentary on Iliad 24 is the interpretation of one of the most exciting and most moving scenes of the Iliad: how Priam, the king of Troy, makes his way to his mortal enemy Achilles, by whose hand his son Hector had fallen; how the god Hermes leads the old man almost magically into the army camp of the Greeks; how Achilles, at the end of an emotional encounter with Priam, leaves the body of Hector for burial.

This wide-ranging collection, consisting of 50 essays by leading international scholars in a variety of fields, provides an overview of the reception history of a major literary genre from Greco-Roman antiquity to the present day. Section I considers how the 5th- and 4th-century Athenian comic poets defined themselves and their plays, especially in relation to other major literary forms. It then moves on to the Roman world and to the reception of Greek comedy there in art and literature. Section II deals with the European reception of Greek and Roman comedy in the Medieval, Renaissance, and Early Modern periods, and with the European stage tradition of comic theater more generally. Section III treats the handling of Greco-Roman comedy in the modern world, with attention not just to literary translations and stage-productions, but to more modern media such as radio and film. The collection will be of interest to students of ancient comedy as well as to all those concerned with how literary and theatrical traditions are passed on from one time and place to another, and adapted to meet local conditions and concerns.

This commentary on the 3rd book of the Iliad concentrates on the interpretation of the ceremonial single combat between the rivals for Helen, Paris and Menelaus, a scene that reflects the origins of the Trojan War. The famous parade before the walls presents Agamemnon, Odysseus and Ajax, and reveals just how much in love Paris and Helen are in spite of internal and external conflicts.

The Homeric Hymn to Aphrodite (600s BCE?) tells the story of a brief encounter between the goddess of love and the cowherd Anchises, which led to the birth of the Trojan hero Aeneas. Less than 300 lines long, it is among the shortest of the so-called ‘major Homeric Hymns’. However, it is also richly and beautifully conceived and narrated, and of enormous importance for the Greek mythology and the history of Greek religion. Olson offers a complete new text of the poem and of ten related ‘minor Hymns’, based on a fresh examination of the manuscripts; a full critical apparatus; and a translation. The work is completed by a substantial introduction, which treats inter alia the stories of Aeneas, the problem of dating early Greek epic, and the nature of the connections between the Hymn to Aphrodite and the Homeric and Hesiodic poems. Olson furthermore offers a substantial, narratologically-oriented commentary.

The renowned Basler Homer-Kommentar of the Iliad, edited by Anton Bierl and Joachim Latacz and originally published in German, presents the latest developments in Homeric scholarship. Through the English translation of this ground-breaking reference work, edited by S. Douglas Olson, its valuable findings are now made accessible to students and scholars worldwide.

The renowned Basler Homer-Kommentar of the Iliad, edited by Anton Bierl and Joachim Latacz and originally published in German, presents the latest developments in Homeric scholarship. Through the English translation of this ground-breaking reference work, edited by S. Douglas Olson, its valuable findings are now made accessible to students and scholars worldwide.