Sal Restivo – författare

This book advances the "strong" programme that sociology and anthropology provide a scientific foundation for arguing that God and the gods are human creations. Contending that religion is one – but not the only – way to systematize and institutionalize the moral order of a society, the author argues that religion reflects the fundamental human need for belonging and the social function of compassion. As such, our transcendental and supernatural ideas are really concerned with our everyday lives in communities and, faced with the severity and immediacy of the global problems with which the world is confronted – existential threats – it is increasingly important to abandon delusions and correct our mistake in reference, not by eradicating religion, but by grounding it more explicitly in earthly matters of community, social solidarity, belonging, and compassion. A wide-ranging study of the roots, nature, and purpose of religion and theistic belief, Society and the Death of God will appeal to sociologists, social theorists, and philosophers with interests in the scientific study of religion and the role of religion in the life of humankind.

This book advances the "strong" programme that sociology and anthropology provide a scientific foundation for arguing that God and the gods are human creations. Contending that religion is one – but not the only – way to systematize and institutionalize the moral order of a society, the author argues that religion reflects the fundamental human need for belonging and the social function of compassion. As such, our transcendental and supernatural ideas are really concerned with our everyday lives in communities and, faced with the severity and immediacy of the global problems with which the world is confronted – existential threats – it is increasingly important to abandon delusions and correct our mistake in reference, not by eradicating religion, but by grounding it more explicitly in earthly matters of community, social solidarity, belonging, and compassion. A wide-ranging study of the roots, nature, and purpose of religion and theistic belief, Society and the Death of God will appeal to sociologists, social theorists, and philosophers with interests in the scientific study of religion and the role of religion in the life of humankind.

This book addresses the flaws and fallacies in the grounds for atheism and theism – flaws and fallacies that contaminate the arguments of non-believers and believers alike. Focusing on the highly visible debates between the New Atheists – such as Christopher Hitchens, Daniel Dennett, Richard Dawkins, and Sam Harris on the one hand – and their main theist opponents – including Frank Turek, John Lennox, and William Lane Craig on the other – it approaches these debates from the perspective of the sociology of religion and science.

With entire worldviews at stake, it explores various failings in the logic, language, and knowledge of the protagonists, revealing mistaken and oversimplified understandings of both science itself and the sociocultural and symbolic roles of religion on both sides. Advancing a secular and humanist worldview unburdened by the problems that beset both atheism and theism, the author argues for a sociological perspective on religion, God, and science as a practice, together with a critical realist approach to the nature of the real world as we experience it.

Beyond New Atheism and Theism will therefore appeal to scholars and students of sociology and cultural studies with interests in the conflicting worldviews of science and religion.

This book addresses the flaws and fallacies in the grounds for atheism and theism – flaws and fallacies that contaminate the arguments of non-believers and believers alike. Focusing on the highly visible debates between the New Atheists – such as Christopher Hitchens, Daniel Dennett, Richard Dawkins, and Sam Harris on the one hand – and their main theist opponents – including Frank Turek, John Lennox, and William Lane Craig on the other – it approaches these debates from the perspective of the sociology of religion and science.

With entire worldviews at stake, it explores various failings in the logic, language, and knowledge of the protagonists, revealing mistaken and oversimplified understandings of both science itself and the sociocultural and symbolic roles of religion on both sides. Advancing a secular and humanist worldview unburdened by the problems that beset both atheism and theism, the author argues for a sociological perspective on religion, God, and science as a practice, together with a critical realist approach to the nature of the real world as we experience it.

Beyond New Atheism and Theism will therefore appeal to scholars and students of sociology and cultural studies with interests in the conflicting worldviews of science and religion.

The concept of society sui generis – society as a level of reality which could be studied scientifically – crystallized in the middle of the nineteenth century in Europe, with the work of Durkheim, Marx and Weber and today, more than at any other period in history, the idea of the social has gained a foothold in philosophy, biology, and neuroscience. However, this idea has emerged into prominence not through the historical or contemporary efforts of sociologists, but mainly through the efforts of biologists and neuroscientists.

This book seeks to re-establish the credentials of sociology as the science of society. While acknowledging the amalgamation of traditional disciplines into interdisciplinary and multidisciplinary networks of research and theory, and championing interdisciplinarity in recognising the capacity of converging perspectives to yield more interesting general theories of social life, the author defends disciplinarity in maintaining sociology’s achievements as a discipline.

With chapters on the sociological world view, imagining society, the self, love, education, mathematics and religion, The Age of the Social re-states the importance of sociology as the source of robust ideas about the social in an age in which this notion has grown in importance. As such, it will appeal to scholars across the social sciences, with interests in method and philosophy in the social disciplines.

The concept of society sui generis – society as a level of reality which could be studied scientifically – crystallized in the middle of the nineteenth century in Europe, with the work of Durkheim, Marx and Weber and today, more than at any other period in history, the idea of the social has gained a foothold in philosophy, biology, and neuroscience. However, this idea has emerged into prominence not through the historical or contemporary efforts of sociologists, but mainly through the efforts of biologists and neuroscientists.

This book seeks to re-establish the credentials of sociology as the science of society. While acknowledging the amalgamation of traditional disciplines into interdisciplinary and multidisciplinary networks of research and theory, and championing interdisciplinarity in recognising the capacity of converging perspectives to yield more interesting general theories of social life, the author defends disciplinarity in maintaining sociology’s achievements as a discipline.

With chapters on the sociological world view, imagining society, the self, love, education, mathematics and religion, The Age of the Social re-states the importance of sociology as the source of robust ideas about the social in an age in which this notion has grown in importance. As such, it will appeal to scholars across the social sciences, with interests in method and philosophy in the social disciplines.

This book offers a unique analysis of how ideas about science and technology in the public and scientific imaginations (in particular about maths, logic, the gene, the brain, god, and robots) perpetuate the false reality that values and politics are separate from scientific knowledge and its applications. These ideas are reinforced by cultural myths about free will and individualism. Restivo makes a compelling case for a synchronistic approach in the study of these notoriously ''hard'' cases, arguing that their significance reaches far beyond the realms of science and technology, and that their sociological and political ramifications are of paramount importance in our global society. This innovative work deals with perennial problems in the social sciences, philosophy, and the history of science and religion, and will be of special interest to professionals in these fields, as well as scholars of science and technology studies.