Sal Restivo – författare

Emphasizing an interdisciplinary and international coverage of the functions and effects of science and technology in society and culture, Science, Technology, and Society contains over 130 A to Z signed articles written by major scholars and experts from academic and scientific institutions and institutes worldwide. Each article is accompanied by a selected bibliography. Other features include extensive cross referencing throughout, a directory of contributors, and an extensive topical index.

This book advances the "strong" programme that sociology and anthropology provide a scientific foundation for arguing that God and the gods are human creations. Contending that religion is one – but not the only – way to systematize and institutionalize the moral order of a society, the author argues that religion reflects the fundamental human need for belonging and the social function of compassion. As such, our transcendental and supernatural ideas are really concerned with our everyday lives in communities and, faced with the severity and immediacy of the global problems with which the world is confronted – existential threats – it is increasingly important to abandon delusions and correct our mistake in reference, not by eradicating religion, but by grounding it more explicitly in earthly matters of community, social solidarity, belonging, and compassion. A wide-ranging study of the roots, nature, and purpose of religion and theistic belief, Society and the Death of God will appeal to sociologists, social theorists, and philosophers with interests in the scientific study of religion and the role of religion in the life of humankind.

This book advances the "strong" programme that sociology and anthropology provide a scientific foundation for arguing that God and the gods are human creations. Contending that religion is one – but not the only – way to systematize and institutionalize the moral order of a society, the author argues that religion reflects the fundamental human need for belonging and the social function of compassion. As such, our transcendental and supernatural ideas are really concerned with our everyday lives in communities and, faced with the severity and immediacy of the global problems with which the world is confronted – existential threats – it is increasingly important to abandon delusions and correct our mistake in reference, not by eradicating religion, but by grounding it more explicitly in earthly matters of community, social solidarity, belonging, and compassion. A wide-ranging study of the roots, nature, and purpose of religion and theistic belief, Society and the Death of God will appeal to sociologists, social theorists, and philosophers with interests in the scientific study of religion and the role of religion in the life of humankind.

The concept of society sui generis – society as a level of reality which could be studied scientifically – crystallized in the middle of the nineteenth century in Europe, with the work of Durkheim, Marx and Weber and today, more than at any other period in history, the idea of the social has gained a foothold in philosophy, biology, and neuroscience. However, this idea has emerged into prominence not through the historical or contemporary efforts of sociologists, but mainly through the efforts of biologists and neuroscientists. This book seeks to re-establish the credentials of sociology as the science of society. While acknowledging the amalgamation of traditional disciplines into interdisciplinary and multidisciplinary networks of research and theory, and championing interdisciplinarity in recognising the capacity of converging perspectives to yield more interesting general theories of social life, the author defends disciplinarity in maintaining sociology’s achievements as a discipline.With chapters on the sociological world view, imagining society, the self, love, education, mathematics and religion, The Age of the Social re-states the importance of sociology as the source of robust ideas about the social in an age in which this notion has grown in importance. As such, it will appeal to scholars across the social sciences, with interests in method and philosophy in the social disciplines.

Science, Technology and Society: A Sociological Approach is a comprehensive guide to the emergent field of science, technology, and society (STS) studies and its implications for today’s culture and society. Discusses current STS topics, research tools, and theories Tackles some of the most urgent issues in current STS studies, including power and culture, race, gender, colonialism, the Internet, cyborgs and robots, and biotechnology Includes case studies, a glossary, and further reading lists

Science, Technology and Society: A Sociological Approach is a comprehensive guide to the emergent field of science, technology, and society (STS) studies and its implications for today’s culture and society. Discusses current STS topics, research tools, and theories Tackles some of the most urgent issues in current STS studies, including power and culture, race, gender, colonialism, the Internet, cyborgs and robots, and biotechnology Includes case studies, a glossary, and further reading lists

An international group of distinguished scholars brings a variety of resources to bear on the major issues in the study and teaching of mathematics, and on the problem of understanding mathematics as a cultural and social phenomenon. All are guided by the notion that our understanding of mathematical knowledge must be grounded in and reflect the realities of mathematical practice.Chapters on the philosophy of mathematics illustrate the growing influence of a pragmatic view in a field traditionally dominated by platonic perspectives. In a section on mathematics, politics, and pedagogy, the emphasis is on politics and values in mathematics education. Issues addressed include gender and mathematics, applied mathematics and social concerns, and the reflective and dialogical nature of mathematical knowledge. The concluding section deals with the history and sociology of mathematics, and with mathematics and social change. Contributors include Philip J. Davis, Helga Jungwirth, Nel Noddings, Yehuda Rav, Michael D. Resnik, Ole Skovsmose, and Thomas Tymoczko.

An international group of distinguished scholars brings a variety of resources to bear on the major issues in the study and teaching of mathematics, and on the problem of understanding mathematics as a cultural and social phenomenon. All are guided by the notion that our understanding of mathematical knowledge must be grounded in and reflect the realities of mathematical practice.Chapters on the philosophy of mathematics illustrate the growing influence of a pragmatic view in a field traditionally dominated by platonic perspectives. In a section on mathematics, politics, and pedagogy, the emphasis is on politics and values in mathematics education. Issues addressed include gender and mathematics, applied mathematics and social concerns, and the reflective and dialogical nature of mathematical knowledge. The concluding section deals with the history and sociology of mathematics, and with mathematics and social change. Contributors include Philip J. Davis, Helga Jungwirth, Nel Noddings, Yehuda Rav, Michael D. Resnik, Ole Skovsmose, and Thomas Tymoczko.

Analyzes value changes arising from new university-industry research relationships.Degrees of Compromise probes the convergence of for-profit business collaborations with higher education. Interdisciplinary in scope, the collection questions the effects of commercialization activities on undergraduate student values and graduate education practice and ethics, research autonomy, institutional prestige, and scientific imperatives such as objectivity.Included are philosophical analyses of the professional status of faculty in higher education; ethnographic explorations of technology transfer, laboratory design, scientific assumptions, and graduate education; and a quantitative assessment of patenting and its relationship to institutional prestige and resources.

This is the first book by a sociologist devoted exclusively to a general sociology of mathematics. The author provides examples of different ways of thinking about mathematics sociologically. The survey of mathematical traditions covers ancient China, the Arabic-Islamic world, India, and Europe. Following the leads of classical social theorists such as Emile Durkheim, Restivo develops the idea that mathematical concepts and ideas are collective representations, and that it is mathematical communities that create mathematics, not individual mathematicians. The implications of the sociology of mathematics, and especially of pure mathematics, for a sociology of mind are also explored. In general, the author's objective is to explore, conjecture, suggest, and stimulate in order to introduce the sociological perspective on mathematics, and to broaden and deepen the still narrow, shallow path that today carries the sociology of mathematics.This book will interest specialists in the philosophy, history, and sociology of mathematics, persons interested in mathematics education, students of science and society, and people interested in current developments in the social and cultural analysis of science and mathematics.

This book addresses the flaws and fallacies in the grounds for atheism and theism – flaws and fallacies that contaminate the arguments of non-believers and believers alike. Focusing on the highly visible debates between the New Atheists – such as Christopher Hitchens, Daniel Dennett, Richard Dawkins, and Sam Harris on the one hand – and their main theist opponents – including Frank Turek, John Lennox, and William Lane Craig on the other – it approaches these debates from the perspective of the sociology of religion and science.With entire worldviews at stake, it explores various failings in the logic, language, and knowledge of the protagonists, revealing mistaken and oversimplified understandings of both science itself and the sociocultural and symbolic roles of religion on both sides. Advancing a secular and humanist worldview unburdened by the problems that beset both atheism and theism, the author argues for a sociological perspective on religion, God, and science as a practice, together with a critical realist approach to the nature of the real world as we experience it.Beyond New Atheism and Theism will therefore appeal to scholars and students of sociology and cultural studies with interests in the conflicting worldviews of science and religion.

This book addresses the flaws and fallacies in the grounds for atheism and theism – flaws and fallacies that contaminate the arguments of non-believers and believers alike. Focusing on the highly visible debates between the New Atheists – such as Christopher Hitchens, Daniel Dennett, Richard Dawkins, and Sam Harris on the one hand – and their main theist opponents – including Frank Turek, John Lennox, and William Lane Craig on the other – it approaches these debates from the perspective of the sociology of religion and science.With entire worldviews at stake, it explores various failings in the logic, language, and knowledge of the protagonists, revealing mistaken and oversimplified understandings of both science itself and the sociocultural and symbolic roles of religion on both sides. Advancing a secular and humanist worldview unburdened by the problems that beset both atheism and theism, the author argues for a sociological perspective on religion, God, and science as a practice, together with a critical realist approach to the nature of the real world as we experience it.Beyond New Atheism and Theism will therefore appeal to scholars and students of sociology and cultural studies with interests in the conflicting worldviews of science and religion.

The concept of society sui generis – society as a level of reality which could be studied scientifically – crystallized in the middle of the nineteenth century in Europe, with the work of Durkheim, Marx and Weber and today, more than at any other period in history, the idea of the social has gained a foothold in philosophy, biology, and neuroscience. However, this idea has emerged into prominence not through the historical or contemporary efforts of sociologists, but mainly through the efforts of biologists and neuroscientists. This book seeks to re-establish the credentials of sociology as the science of society. While acknowledging the amalgamation of traditional disciplines into interdisciplinary and multidisciplinary networks of research and theory, and championing interdisciplinarity in recognising the capacity of converging perspectives to yield more interesting general theories of social life, the author defends disciplinarity in maintaining sociology’s achievements as a discipline.With chapters on the sociological world view, imagining society, the self, love, education, mathematics and religion, The Age of the Social re-states the importance of sociology as the source of robust ideas about the social in an age in which this notion has grown in importance. As such, it will appeal to scholars across the social sciences, with interests in method and philosophy in the social disciplines.

Drawing on the empirical findings generated by researchers in science studies, and adopting Kropotkin's concept of anarchism as one of the social sciences, Red, Black, and Objective expounds and develops an anarchist account of science as a social construction and social institution. Restivo's account is at once normative, analytical, organizational, and policy oriented, in particular with respect to education. With attention to the social practices and discourse of science, this book engages with the works of Feyerabend and Nietzsche, as well as philosophers and historians of objectivity to ground an anarchistic sociology of science. Marx and Durkheim figure prominently in this account as precursors of the contemporary science studies perspective on the perennial question, "What is science?" The result is an approach to understanding the science-and-society nexus that is at once an extension of Restivo's earlier work and a novel adaptation of the anarchist agenda. Red, Black, and Objective is an exploration by one of the founders of the science studies movement of questions in theory, practice, values, and policy. As such, it will appeal to those with interests in science and technology studies, social theory, and sociology and philosophy of science and technology.

A response to complex problems spanning disciplinary boundaries, Worlds of ScienceCraft offers bold new ways of conceptualizing ideas of science, sociology, and philosophy. Beginning with the historical foundations of civilization and progress, assumptions about the categories we use to talk about minds, identities, and bodies are challenged through case studies from mathematics, social cognition, and medical ethics. Offering innovative approaches to these issues, such as an integrated social brain-mind-body model and a critique of divisions between the natural and technological, this book provides novel conceptions of self, society and an emerging ’cyborg’ generation. From the micro level of brains and expanding all the way out to biopolitical civics, disciplinary boundaries are made permeable, emphasizing the increased need for interdisciplinary scholarship. By rejecting outdated and restrictive categories and classifications, new horizons in studies of science, technology, and medicine can be explored through the incorporation of feminist, international, and postmodern perspectives. A truly interdisciplinary examination of science and technology as cultural phenomena, Worlds of ScienceCraft will appeal to scholars and students of science and technology studies, as well as philosophers, historians, and sociologists of science, technology, and medicine.

This book offers a unique analysis of how ideas about science and technology in the public and scientific imaginations (in particular about maths, logic, the gene, the brain, god, and robots) perpetuate the false reality that values and politics are separate from scientific knowledge and its applications.

This book offers a unique analysis of how ideas about science and technology in the public and scientific imaginations (in particular about maths, logic, the gene, the brain, god, and robots) perpetuate the false reality that values and politics are separate from scientific knowledge and its applications.

Presents a powerful narrative that situates the individual within the inescapable framework of social forces In a world increasingly defined by inequality and existential threats, Sociological Realism: Society as the Walls of Our Imprisonment offers a bold reinterpretation of society’s role in shaping the individual. Beginning with the premise that society is a reality sui generis—a unique and formative system—Sal Restivo carefully constructs an argument about how institutions, cultural traditions, and historical processes shape our identities, behaviours, and beliefs. Tracing the development of the sociological imagination from antiquity to the present day, the author introduces foundational thinkers whilst anchoring abstract theory in personal narrative and lived experience. This distinctive volume—part introductory sociology, part sociobiography—confronts dominant ideas about free will, agency, and the autonomous self. Engaging with contemporary issues including class, race, sex, gender, and mortality, the book explores the metaphorical ”walls” that constrain human potential. It also considers possible ”escape tunnels” as suggested by sociologists such as Peter Berger and Erving Goffman. Through original theories—such as the social construction of the brain, the logic of power and free will, and a social-network approach to creativity— Sociological Realism challenges the myth of individualism and portrays the self as a socially embedded phenomenon. Restivo’s own reflections act as a vivid case study in sociological imagination, enriching the text with immediacy and authenticity. Challenging readers to reconceptualise the boundaries between mind, self, and society, Sociological Realism: Society as the Walls of Our Imprisonment: Offers a unique blend of personal memoir and academic reflection to stimulate sociological imaginationProvides a concise yet comprehensive history of sociological thought from antiquity to the presentPresents original theories on the social construction of the brain and creativityApplies sociological analysis to contemporary topics such as sex, gender, race, and mortalityIntegrates classic and contemporary sociological texts through brief, accessible excerptsSociological Realism: Society as the Walls of Our Imprisonment is suitable for undergraduate and postgraduate students studying sociology, behavioural science, social psychology, or social work. It is an ideal core or supplementary text for courses such as Introduction to Sociology, Social Theory, or Behavioural Science, and fits into degree programmes across the social sciences. It also speaks to general readers seeking insight into how society shapes thought, action, and identity in a rapidly changing world.

Drawing on the empirical findings generated by researchers in science studies, and adopting Kropotkin's concept of anarchism as one of the social sciences, Red, Black, and Objective expounds and develops an anarchist account of science as a social construction and social institution. Restivo's account is at once normative, analytical, organizational, and policy oriented, in particular with respect to education. With attention to the social practices and discourse of science, this book engages with the works of Feyerabend and Nietzsche, as well as philosophers and historians of objectivity to ground an anarchistic sociology of science. Marx and Durkheim figure prominently in this account as precursors of the contemporary science studies perspective on the perennial question, "What is science?" The result is an approach to understanding the science-and-society nexus that is at once an extension of Restivo's earlier work and a novel adaptation of the anarchist agenda. Red, Black, and Objective is an exploration by one of the founders of the science studies movement of questions in theory, practice, values, and policy. As such, it will appeal to those with interests in science and technology studies, social theory, and sociology and philosophy of science and technology.

A response to complex problems spanning disciplinary boundaries, Worlds of ScienceCraft offers bold new ways of conceptualizing ideas of science, sociology, and philosophy. Beginning with the historical foundations of civilization and progress, assumptions about the categories we use to talk about minds, identities, and bodies are challenged through case studies from mathematics, social cognition, and medical ethics. Offering innovative approaches to these issues, such as an integrated social brain-mind-body model and a critique of divisions between the natural and technological, this book provides novel conceptions of self, society and an emerging ’cyborg’ generation. From the micro level of brains and expanding all the way out to biopolitical civics, disciplinary boundaries are made permeable, emphasizing the increased need for interdisciplinary scholarship. By rejecting outdated and restrictive categories and classifications, new horizons in studies of science, technology, and medicine can be explored through the incorporation of feminist, international, and postmodern perspectives. A truly interdisciplinary examination of science and technology as cultural phenomena, Worlds of ScienceCraft will appeal to scholars and students of science and technology studies, as well as philosophers, historians, and sociologists of science, technology, and medicine.

The Social Brain: Sociological Foundations introduces the concept of the social brain, including a detailed conceptual model of the social brain networked in the world. The idea that our brains are social has its roots in nineteenth-century social thought and primate research initiated in the 1950s. It was introduced into the neuroscience literature in 1990 as a challenge to the traditional view of the isolated bio-medical brain, a view that still dominates the scientific, media, and public imaginations. Sal Restivo’s foundational thesis is that humans arrive on the evolutionary stage always, already, and everywhere social. We have social selves, social brains, and social genes. He argues the “I” is a grammatical illusion reflecting the myth of individualism. The unique feature of this book is the amount of space devoted to constructing the sociological scaffolding needed to understand what the author means by the social self, the social mind, and the social brain. The approach leads to new ways of thinking about socialization, consciousness, and creativity as networked phenomena. The result is a novel way of integrating the social self, the biological self, and the neurological self and erasing the classical boundaries between brain, mind, and body.

The Social Brain: Sociological Foundations introduces the concept of the social brain, including a detailed conceptual model of the social brain networked in the world. The idea that our brains are social has its roots in nineteenth-century social thought and primate research initiated in the 1950s. It was introduced into the neuroscience literature in 1990 as a challenge to the traditional view of the isolated bio-medical brain, a view that still dominates the scientific, media, and public imaginations. Sal Restivo’s foundational thesis is that humans arrive on the evolutionary stage always, already, and everywhere social. We have social selves, social brains, and social genes. He argues the “I” is a grammatical illusion reflecting the myth of individualism. The unique feature of this book is the amount of space devoted to constructing the sociological scaffolding needed to understand what the author means by the social self, the social mind, and the social brain. The approach leads to new ways of thinking about socialization, consciousness, and creativity as networked phenomena. The result is a novel way of integrating the social self, the biological self, and the neurological self and erasing the classical boundaries between brain, mind, and body.

This book reviews the research on Einstein’s brain from a sociological perspective and in the context of the social brain paradigm.  Instead of “Einstein, the genius of geniuses” standing on the shoulders of giants, Restivo proposes a concept of Einstein the social being standing on the shoulders of social networks. Rather than challenging Einstein’s uniqueness or the uniqueness of his achievements, the book grounds Einstein and his achievements in a social ecology opposed to the myths of the “I,” individualism, and the very idea of “genius.”  “Einstein” is defined by the particular configuration of social networks that he engaged as his life unfolded, not by biological inheritances.

This book reviews the research on Einstein’s brain from a sociological perspective and in the context of the social brain paradigm.  Instead of “Einstein, the genius of geniuses” standing on the shoulders of giants, Restivo proposes a concept of Einstein the social being standing on the shoulders of social networks. Rather than challenging Einstein’s uniqueness or the uniqueness of his achievements, the book grounds Einstein and his achievements in a social ecology opposed to the myths of the “I,” individualism, and the very idea of “genius.”  “Einstein” is defined by the particular configuration of social networks that he engaged as his life unfolded, not by biological inheritances.

This volume targets the contemporary atmosphere of lies, post-truths, and alternative facts. Previously, we had no reason to think humanity was about to have its dinosaur moment; we could be confident of surviving for millennia. It now seems that humanity's future might be a matter of decades, given the variety of existential threats we face, from climate change and asteroids to robots and AI. We are not going to save ourselves driven by faith, belief, hopes, prayers, and wishes in an atmosphere of science deniers. What is required is an investment in a renewed and re-energized secular worldview, guided by the sociological imagination and opposed to conventional reasoning and action.

En humanistisk välskriven introduktion till det sociologiska perspektivet, och särskilt till den sociologi som ägnar sig åt att samtidigt förstå, förklara, kritisera och förbättra människans villkor. Sal Restivo presenterar först det sociologiska perspektivets historiska utveckling och de centrala sociologiska tänkesätten. Han redogör för klassiska sociologiska begrepp och idéer och deras upphovsmän: Saint-Simon, Comte, Durkheim, Weber, Simmel, Tönnies, Marx. Därefter åskådliggör Restivo det sociologiska perspektivet genom analyser av jaget, kärleken, religionen, matematiken, vetenskapen och den globala världsordningen. Sociologin presenteras här som en väsentlig del av den intellektuella apparat som vi behöver för att förstå oss själva och världen vi lever i och för att lösa de personliga, samhälleliga och ekologiska problem vi möter. Sal Restivo är professor i sociologi och vetenskapsstudier vid Rensselaer Polytechnic Institute i Troy, New York. "Detta är en annorlunda, personligt skriven, lärd, innehållsrik och tankestimulerande introduktionsbok i sociologi." (Bosse Forsén, Btj.)

This book presents a collection of old and new essays exploring the author’s unique contributions to the sociology of science, mathematics, logic, robotics, brain, and god.

This book presents a collection of old and new essays exploring the author’s unique contributions to the sociology of science, mathematics, logic, robotics, brain, and god.