Samuel Hollander – författare

In this landmark volume, Samuel Hollander presents a fresh and compelling history of moral philosophy from Locke to John Stuart Mill, showing that a ‘moral sense’ can actually be considered compatible with utilitarianism. The book also explores the link between utilitarianism and distributive justice. Hollander engages in close textual exegesis of the works relating to individual authors, while never losing sight of the intellectual relationships between them. Tying together the greatest of the British moral philosophers, this volume reveals an unexpected unity of eighteenth and nineteenth century ethical doctrine at both the individual and social level. Essential reading for advanced students and researchers of the history of economic thought, political economy, history of ethics, history of political thought and intellectual history.

In this landmark volume, Samuel Hollander presents a fresh and compelling history of moral philosophy from Locke to John Stuart Mill, showing that a ‘moral sense’ can actually be considered compatible with utilitarianism. The book also explores the link between utilitarianism and distributive justice. Hollander engages in close textual exegesis of the works relating to individual authors, while never losing sight of the intellectual relationships between them. Tying together the greatest of the British moral philosophers, this volume reveals an unexpected unity of eighteenth and nineteenth century ethical doctrine at both the individual and social level. Essential reading for advanced students and researchers of the history of economic thought, political economy, history of ethics, history of political thought and intellectual history.

Samuel Hollander is widely recognized as one of the most important and controversial historians of economic thought. This second volume collects together essays extending beyond classical economics, the subject with which he is most associated. This collection includes:* studies in Scholastic, Smithian and Marshallian literature* papers on the Corn-Law pamphlet literature of 1815, the post-Ricardian dissension, and the marginal revolution* essays on T.R. Malthus, including four bibliographical studiesThe volume also includes an autobiographical section and reviews of a broad range of important books published in the last thirty years.

Samuel Hollander's interpretation of Ricardo has attracted apoplectic responses from both Right and Left. This volume collects together the material needed to evaluate these responses. His basic position - that Ricardo stands in a continuous analytical line leading from Adam Smith to Alfred Marshall - is seen to antagonise both those who argue for a 'marginal revolution' and a sharp divide between classical and neo-classical economics, and those who want to champion Ricardo as a forerunner of Sraffa.

This book, the third in the series of Samuel Hollander's essays, covers twelve key studies on the economic theory and method of John Stuart Mill. This volume provides an accessible sourcebook on Mill's relationship with David Ricardo, and the 'Classical School', as well as confirming his relevance for modern economics and for the place of economics within the social sciences.

This book explores the perceived paradigmatic conflict within British classical economics between the so called 'Ricardo School' and the contemporary French Economics of Jean-Baptiste Say. Samuel Hollander provides the reader with extensive evidence, utilizing all editions of Say's main texts and his lesser-known writings in order to demonstrate his adherence to much of Ricardian theory. This intriguing book focuses on selected doctorinal issues and surrounding debates, and will interest all serious historians of economic thought, finding a place on the bookshelves of many economists across the world.

Samuel Hollander’s work has been provoking debate for over four decades. This book brings together key contributions of recent years, in addition to some brand new pieces. The essays are introduced by a Preface in which Hollander reflects on his past work and reactions to it.Highlights include two issues of particular current relevance. Conspicuous is an extensive chapter regarding Adam Smith’s often neglected arguments for government intervention in the economy to correct market failures, and his critical view of the business class as an anti-social force. Important economists considered in relation to Adam Smith’s position on the role of the state include Jeremy Bentham and the Scottish-Canadian John Rae. Similarly of high present-day interest is a re-examination of Karl Marx’s theory of exploitation, or the notion of profits as "embezzlement," demonstrating Marx’s effective abandonment of this perspective in the case of the small active businessman as distinct from the major joint-stock corporation.Other papers demonstrate the close intellectual relationship between David Ricardo and Thomas Robert Malthus; the extensive common ground between the British school and the French under the leadership of Jean-Baptiste Say; the failure of a so-called anti-Ricardian opposition in Britain represented by Samuel Bailey; and the denial of a sharp discontinuity between "classical" and later "neo-classical" economics.Finally, several biographical essays are included as well as an extension of the autobiographical account appearing in Collected Essays II.

This book explores the perceived paradigmatic conflict within British classical economics between the so called 'Ricardo School' and the contemporary French Economics of Jean-Baptiste Say. Samuel Hollander provides the reader with extensive evidence, utilizing all editions of Say's main texts and his lesser-known writings in order to demonstrate his adherence to much of Ricardian theory. This intriguing book focuses on selected doctorinal issues and surrounding debates, and will interest all serious historians of economic thought, finding a place on the bookshelves of many economists across the world.

Samuel Hollander is widely recognized as one of the most important and controversial historians of economic thought. This second volume collects together essays extending beyond classical economics, the subject with which he is most associated. This collection includes:* studies in Scholastic, Smithian and Marshallian literature* papers on the Corn-Law pamphlet literature of 1815, the post-Ricardian dissension, and the marginal revolution* essays on T.R. Malthus, including four bibliographical studiesThe volume also includes an autobiographical section and reviews of a broad range of important books published in the last thirty years.

Samuel Hollander's interpretation of Ricardo has attracted apoplectic responses from both Right and Left. This volume collects together the material needed to evaluate these responses. His basic position - that Ricardo stands in a continuous analytical line leading from Adam Smith to Alfred Marshall - is seen to antagonise both those who argue for a 'marginal revolution' and a sharp divide between classical and neo-classical economics, and those who want to champion Ricardo as a forerunner of Sraffa.

This book, the third in the series of Samuel Hollander's essays, covers twelve key studies on the economic theory and method of John Stuart Mill. This volume provides an accessible sourcebook on Mill's relationship with David Ricardo, and the 'Classical School', as well as confirming his relevance for modern economics and for the place of economics within the social sciences.

This book rejects the commonly encountered perception of Friedrich Engels as perpetuator of a 'tragic deception' of Marx, and the equally persistent body of opinion treating him as 'his master's voice'. Engels' claim to recognition is reinforced by an exceptional contribution in the 1840s to the very foundations of the Marxian enterprise, a contribution entailing not only the 'vision' but some of the building blocks in the working out of that vision. Subsequently, he proved himself to be a sophisticated interpreter of the doctrine of historical materialism and an important contributor in his own right. This volume serves as a companion to Samuel Hollander's The Economics of Karl Marx (Cambridge University Press, 2008).

Presents an account and technical assessment of Marx's economic analysis in Capital, with particular reference to the transformation and the surplus-value doctrine, the reproduction schemes, the falling real-wage and profit rates, and the trade cycle. The focus is on criticisms that Marx himself might have been expected to face in his day and age. In addition, it offers a chronological study of the evolution of that analysis from the early 1840s through three 'drafts': documents of the late 1840s, the Grundrisse of 1857-1858, and the Economic Manuscripts of 1861-1863. It also provides three studies in application, focusing on Marx's 'evolutionary' orientation in his evaluation of the transition to communism and his rejection of 'egalitarianism' under both capitalist and communist regimes; his evolving perspective on the role of the industrial 'entrepreneur'; and his evolving appreciation of the prospects for welfare reform within capitalism.

Presents an account and technical assessment of Marx's economic analysis in Capital, with particular reference to the transformation and the surplus-value doctrine, the reproduction schemes, the falling real-wage and profit rates, and the trade cycle. The focus is on criticisms that Marx himself might have been expected to face in his day and age. In addition, it offers a chronological study of the evolution of that analysis from the early 1840s through three 'drafts': documents of the late 1840s, the Grundrisse of 1857-1858, and the Economic Manuscripts of 1861-1863. It also provides three studies in application, focusing on Marx's 'evolutionary' orientation in his evaluation of the transition to communism and his rejection of 'egalitarianism' under both capitalist and communist regimes; his evolving perspective on the role of the industrial 'entrepreneur'; and his evolving appreciation of the prospects for welfare reform within capitalism.

The renewed interest in the works of the great classical economists reflects in part a recognition that there is still much to be learned from them about the operation of the economy. This volume is the first in a series of four in which Professor Hollander will provide an analytical and critical assessment of the thought of the British school of classical economists; later volumes will elucidate the thought of Ricardo and Malthus, Mill, and Marx. This study relates Smith's theoretical position to contemporary history and economic practice. It pays particular attention to Smith's vision of the process of industrialization during the mid-eighteenth century, his approach to British colonial policies, and his view of the desirability of economic development. Coming in time for the bicentennial celebrations of The Wealth of Nations, this work should interest all economists with a sense of the evolution and purpose of their discipline, and should commend itself as a detailed and careful reinterpretation of what Adam Smith was thinking about. One authoritative reader has called it: 'one of the most distinguished essays in the history of economic thought of the last quarter century.' (Studies in Classical Political Economy)

In this unconventionial and sharply written text, Hollander introduces the work of Smith, Ricardo, and Mill, and, on specific topics: Malthus and Marx. He leads the student through the nuances of the arguments, making clear how he agrees with or challenges recieved ideas about their writings. Attention is given to the precursors of the classics, to their immediate successors, and to the Sraffian system.

Adopting a view of utilitarian ethics in which motivation in the public interest takes on greater weight than is generally appreciated, this book explores the extent to which the philosophy of Immanuel Kant is consistent with this nuanced version of utilitarianism.Kant’s requirement that full ethical merit needs an agent to act purely ‘from duty’ to forward ‘the universal end of happiness’ rather than from a personal inclination to achieve that end clearly distinguishes his position from the version of utilitarian ethics adopted here. But this book also demonstrates, by reference to his formal ethical works and his lectures on ethics and anthropology, Kant’s approval of a secondary category of conduct – conduct ‘in conformity with’ duty – entailing other-regarding or ‘sympathetic’ motivation to advance general happiness, differing from the utilitarian position only in its meriting a qualified degree of ethical credit. After comparing Kant with eighteenth-century utilitarian writers from Locke to Smith, and also with Bentham and Malthus, the book evaluates reactions to Kant by J.S. Mill and Karl Marx and proposes Michel de Montaigne (1533–1592) as a ‘precursor’ for maintaining a ‘Kantian’ doctrine of conduct ‘from duty’ and for other shared features. In terms of public policy, the work demonstrates Kant’s justification of poor relief and reduced inequality, his proposal for a state education plan and his opposition to paternalism.This book provides essential reading for academic specialists and students concerned with the interface of political economy and ethics, as well as the history of economic thought, history of political thought and intellectual history.

Adopting a view of utilitarian ethics in which motivation in the public interest takes on greater weight than is generally appreciated, this book explores the extent to which the philosophy of Immanuel Kant is consistent with this nuanced version of utilitarianism.Kant’s requirement that full ethical merit needs an agent to act purely ‘from duty’ to forward ‘the universal end of happiness’ rather than from a personal inclination to achieve that end clearly distinguishes his position from the version of utilitarian ethics adopted here. But this book also demonstrates, by reference to his formal ethical works and his lectures on ethics and anthropology, Kant’s approval of a secondary category of conduct – conduct ‘in conformity with’ duty – entailing other-regarding or ‘sympathetic’ motivation to advance general happiness, differing from the utilitarian position only in its meriting a qualified degree of ethical credit. After comparing Kant with eighteenth-century utilitarian writers from Locke to Smith, and also with Bentham and Malthus, the book evaluates reactions to Kant by J.S. Mill and Karl Marx and proposes Michel de Montaigne (1533–1592) as a ‘precursor’ for maintaining a ‘Kantian’ doctrine of conduct ‘from duty’ and for other shared features. In terms of public policy, the work demonstrates Kant’s justification of poor relief and reduced inequality, his proposal for a state education plan and his opposition to paternalism.This book provides essential reading for academic specialists and students concerned with the interface of political economy and ethics, as well as the history of economic thought, history of political thought and intellectual history.

Drawing on a wide range of Hegel’s writings, this book analyses the Hegelian position on ethical action. This position is systematically compared with that of Immanuel Kant, the comparison emphasizing Hegel’s insistence on a morality grounded in an ‘ethical’ context which essentially refers to the state rather than the agent’s private will. The argument proceeds to the relationship between the state and the various components of civil society, and to the interaction between the state and the individual, and feeds into the debate regarding Hegel’s status in relation to Utilitarian Ethics and liberalism. This book carries further the researches published in A History of Utilitarian Ethics and Immanuel Kant and Utilitarian Ethics and will be of interest to readers in the history of political economy, political science, philosophy and ethics.

Drawing on a wide range of Hegel’s writings, this book analyses the Hegelian position on ethical action. This position is systematically compared with that of Immanuel Kant, the comparison emphasizing Hegel’s insistence on a morality grounded in an ‘ethical’ context which essentially refers to the state rather than the agent’s private will. The argument proceeds to the relationship between the state and the various components of civil society, and to the interaction between the state and the individual, and feeds into the debate regarding Hegel’s status in relation to Utilitarian Ethics and liberalism. This book carries further the researches published in A History of Utilitarian Ethics and Immanuel Kant and Utilitarian Ethics and will be of interest to readers in the history of political economy, political science, philosophy and ethics.

Spinoza is generally recognized as one of the most important philosophers of the early modern period; less well known are his observations regarding private ethical conduct, social control including state intervention in the market, and public policy including welfare.This book explores these political economy dimensions of Spinoza’s though setting them in the context of his own wider work and the broader intellectual history landscape. The discussion in the book takes account of Spinoza’s relation with his contemporary Thomas Hobbes regarding constitutional matters as well as public policy; compares his stance respecting ethical conduct with that of Immanuel Kant, who came a century later, and with utilitarianism; and examines the objections to Spinozan doctrine by the seventeenth-century philosopher Pierre Bayle and thereafter by David Hume, and the nineteenth-century critics G.W.F. Hegel and J.S. Mill. More specifically, this book points to a hitherto unnoticed adjustment by Spinoza himself to his contrast between ‘substance’ and ‘mode’ thereby weakening the foundations of his philosophical-theological position. It also demonstrates the on-going relevance in civil society of the State of Nature for both Hobbes and Spinoza and underscores a divergence from Kant regarding private ethical conduct. The book also explores Spinoza’s position on public policy, with emphasis on working-class welfare, a matter displaying a typically ‘mercantilist’ stance.The book will be of great interest to readers of the histories of political economy, philosophy, and political science in particular, and intellectual history more broadly.

This book rejects the commonly encountered perception of Friedrich Engels as perpetuator of a 'tragic deception' of Marx, and the equally persistent body of opinion treating him as 'his master's voice'. Engels' claim to recognition is reinforced by an exceptional contribution in the 1840s to the very foundations of the Marxian enterprise, a contribution entailing not only the 'vision' but some of the building blocks in the working out of that vision. Subsequently, he proved himself to be a sophisticated interpreter of the doctrine of historical materialism and an important contributor in his own right. This volume serves as a companion to Samuel Hollander's The Economics of Karl Marx (Cambridge University Press, 2008).

Samuel Hollander’s work has been provoking debate for over four decades. This book brings together key contributions of recent years, in addition to some brand new pieces. The essays are introduced by a Preface in which Hollander reflects on his past work and reactions to it.Highlights include two issues of particular current relevance. Conspicuous is an extensive chapter regarding Adam Smith’s often neglected arguments for government intervention in the economy to correct market failures, and his critical view of the business class as an anti-social force. Important economists considered in relation to Adam Smith’s position on the role of the state include Jeremy Bentham and the Scottish-Canadian John Rae. Similarly of high present-day interest is a re-examination of Karl Marx’s theory of exploitation, or the notion of profits as "embezzlement," demonstrating Marx’s effective abandonment of this perspective in the case of the small active businessman as distinct from the major joint-stock corporation.Other papers demonstrate the close intellectual relationship between David Ricardo and Thomas Robert Malthus; the extensive common ground between the British school and the French under the leadership of Jean-Baptiste Say; the failure of a so-called anti-Ricardian opposition in Britain represented by Samuel Bailey; and the denial of a sharp discontinuity between "classical" and later "neo-classical" economics.Finally, several biographical essays are included as well as an extension of the autobiographical account appearing in Collected Essays II.