What does it mean to"do theory" in America? In what ways has "French Theory" changed American intellectual and artistic life? How different is it from what French intellectuals themselves conceived, and what does all this tell us about American intellectual life? Is "French Theory" still a significant force in America, raising conceptual questions not easily answered? In this volume of new work--including the French writers Julia Kristeva, Jacques Derrida, Jean Baudrillard, and Gilled Delezue, as well as essays by Sylvere Lotringer and Sande Cohen, Mario Biagoli, Elie During, Chris Kraus, Alison Gingeras, and Kriss Ravetto, among others--French theorists assess the impact and reception of their work in America, and American-based critics account for their effects in different areas of cultural criticism and art over the last thirty years.

What does it mean to"do theory" in America? In what ways has "French Theory" changed American intellectual and artistic life? How different is it from what French intellectuals themselves conceived, and what does all this tell us about American intellectual life? Is "French Theory" still a significant force in America, raising conceptual questions not easily answered? In this volume of new work--including the French writers Julia Kristeva, Jacques Derrida, Jean Baudrillard, and Gilled Delezue, as well as essays by Sylvere Lotringer and Sande Cohen, Mario Biagoli, Elie During, Chris Kraus, Alison Gingeras, and Kriss Ravetto, among others--French theorists assess the impact and reception of their work in America, and American-based critics account for their effects in different areas of cultural criticism and art over the last thirty years.

In History Out of Joint, Sande Cohen considers the ways in which historical narratives summon up a past and lay down a future in the ever-multiplying intellectual debates of contemporary public culture. As competing factions advance contradictory principles to validate or discredit their preferred accounts of the past and the present, Cohen argues that the fundamental question of how these principles themselves should be addressed-of what truly constitutes the use or abuse of history-has been pushed aside. Taking Nietzsche's idea of a simultaneous production and "anti-production" of culture as his starting point, Cohen proposes that the real abuse lies in the attempt to establish one version of history by effacing every other and shows how this now prevalent idea of historiography reduced to a political resource has itself become a "normal" starting point of such abuse. Cohen looks first at some current struggles to control public history, examining popular newspaper accounts of events in geopolitics and art, different views of the modern historian's role as a public authority, and the function of anecdote and its relationship to historical writing.He then turns to the works of several major figures in contemporary critical theory, including Derrida, Lyotard, and Deleuze and Guattari. Against the belief that their ideas led primarily to escapism, blindness, or endless deferral, Cohen demonstrates how their concepts of an affirmative yet critical event can be applied specifically to counter contemporary abuse of history and, in doing so, to resist social passivity, the nihilism and eschatological catastrophe of which they describe.

What does it mean to"do theory" in America? In what ways has "French Theory" changed American intellectual and artistic life? How different is it from what French intellectuals themselves conceived, and what does all this tell us about American intellectual life? Is "French Theory" still a significant force in America, raising conceptual questions not easily answered? In this volume of new work--including the French writers Julia Kristeva, Jacques Derrida, Jean Baudrillard, and Gilled Delezue, as well as essays by Sylvere Lotringer and Sande Cohen, Mario Biagoli, Elie During, Chris Kraus, Alison Gingeras, and Kriss Ravetto, among others--French theorists assess the impact and reception of their work in America, and American-based critics account for their effects in different areas of cultural criticism and art over the last thirty years.

What does it mean to"do theory" in America? In what ways has "French Theory" changed American intellectual and artistic life? How different is it from what French intellectuals themselves conceived, and what does all this tell us about American intellectual life? Is "French Theory" still a significant force in America, raising conceptual questions not easily answered? In this volume of new work--including the French writers Julia Kristeva, Jacques Derrida, Jean Baudrillard, and Gilled Delezue, as well as essays by Sylvere Lotringer and Sande Cohen, Mario Biagoli, Elie During, Chris Kraus, Alison Gingeras, and Kriss Ravetto, among others--French theorists assess the impact and reception of their work in America, and American-based critics account for their effects in different areas of cultural criticism and art over the last thirty years.

We live in an age when consumption and consuming have come to define us. Consumption, now a global phenomenon, is so dominant it allows little room for alternatives. At the same time, information and digitization have become all-pervasive in our media culture . As ever greater aspects of the world have come to be seen as 'data', information has increasingly become the very currency of consumption.Consumption in an Age of Information maps this new terrain. Bringing together some of the world's leading theorists and critics, the essays range across high theory and popular culture - from informational flows to science fiction simulations, from pop-cultural consumption to capitalism as religion, from the consumption of time to the role of 'speed' in contemporary culture.

What does it mean to"do theory" in America? In what ways has "French Theory" changed American intellectual and artistic life? How different is it from what French intellectuals themselves conceived, and what does all this tell us about American intellectual life? Is "French Theory" still a significant force in America, raising conceptual questions not easily answered? In this volume of new work--including the French writers Julia Kristeva, Jacques Derrida, Jean Baudrillard, and Gilled Delezue, as well as essays by Sylvere Lotringer and Sande Cohen, Mario Biagoli, Elie During, Chris Kraus, Alison Gingeras, and Kriss Ravetto, among others--French theorists assess the impact and reception of their work in America, and American-based critics account for their effects in different areas of cultural criticism and art over the last thirty years.

What does it mean to"do theory" in America? In what ways has "French Theory" changed American intellectual and artistic life? How different is it from what French intellectuals themselves conceived, and what does all this tell us about American intellectual life? Is "French Theory" still a significant force in America, raising conceptual questions not easily answered? In this volume of new work--including the French writers Julia Kristeva, Jacques Derrida, Jean Baudrillard, and Gilled Delezue, as well as essays by Sylvere Lotringer and Sande Cohen, Mario Biagoli, Elie During, Chris Kraus, Alison Gingeras, and Kriss Ravetto, among others--French theorists assess the impact and reception of their work in America, and American-based critics account for their effects in different areas of cultural criticism and art over the last thirty years.

In History Out of Joint, Sande Cohen considers the ways in which historical narratives summon up a past and lay down a future in the ever-multiplying intellectual debates of contemporary public culture. As competing factions advance contradictory principles to validate or discredit their preferred accounts of the past and the present, Cohen argues that the fundamental question of how these principles themselves should be addressed-of what truly constitutes the use or abuse of history-has been pushed aside. Taking Nietzsche's idea of a simultaneous production and "anti-production" of culture as his starting point, Cohen proposes that the real abuse lies in the attempt to establish one version of history by effacing every other and shows how this now prevalent idea of historiography reduced to a political resource has itself become a "normal" starting point of such abuse. Cohen looks first at some current struggles to control public history, examining popular newspaper accounts of events in geopolitics and art, different views of the modern historian's role as a public authority, and the function of anecdote and its relationship to historical writing.He then turns to the works of several major figures in contemporary critical theory, including Derrida, Lyotard, and Deleuze and Guattari. Against the belief that their ideas led primarily to escapism, blindness, or endless deferral, Cohen demonstrates how their concepts of an affirmative yet critical event can be applied specifically to counter contemporary abuse of history and, in doing so, to resist social passivity, the nihilism and eschatological catastrophe of which they describe.

What does it mean to"do theory" in America? In what ways has "French Theory" changed American intellectual and artistic life? How different is it from what French intellectuals themselves conceived, and what does all this tell us about American intellectual life? Is "French Theory" still a significant force in America, raising conceptual questions not easily answered? In this volume of new work--including the French writers Julia Kristeva, Jacques Derrida, Jean Baudrillard, and Gilled Delezue, as well as essays by Sylvere Lotringer and Sande Cohen, Mario Biagoli, Elie During, Chris Kraus, Alison Gingeras, and Kriss Ravetto, among others--French theorists assess the impact and reception of their work in America, and American-based critics account for their effects in different areas of cultural criticism and art over the last thirty years.

What does it mean to"do theory" in America? In what ways has "French Theory" changed American intellectual and artistic life? How different is it from what French intellectuals themselves conceived, and what does all this tell us about American intellectual life? Is "French Theory" still a significant force in America, raising conceptual questions not easily answered? In this volume of new work--including the French writers Julia Kristeva, Jacques Derrida, Jean Baudrillard, and Gilled Delezue, as well as essays by Sylvere Lotringer and Sande Cohen, Mario Biagoli, Elie During, Chris Kraus, Alison Gingeras, and Kriss Ravetto, among others--French theorists assess the impact and reception of their work in America, and American-based critics account for their effects in different areas of cultural criticism and art over the last thirty years.

We live in an age when consumption and consuming have come to define us. Consumption, now a global phenomenon, is so dominant it allows little room for alternatives. At the same time, information and digitization have become all-pervasive in our media culture . As ever greater aspects of the world have come to be seen as 'data', information has increasingly become the very currency of consumption.Consumption in an Age of Information maps this new terrain. Bringing together some of the world's leading theorists and critics, the essays range across high theory and popular culture - from informational flows to science fiction simulations, from pop-cultural consumption to capitalism as religion, from the consumption of time to the role of 'speed' in contemporary culture.