Sarah Foot – författare

How was history written in Europe and Asia between 400-1400? How was the past understood in religious, social and political terms? And in what ways does the diversity of historical writing in this period mask underlying commonalities in narrating the past? The volume, which assembles 28 contributions from leading historians, tackles these and other questions. Part I provides comprehensive overviews of the development of historical writing in societies that range from the Korean Peninsula to north-west Europe, which together highlight regional and cultural distinctiveness. Part II complements the first part by taking a thematic and comparative approach; it includes essays on genre, warfare, and religion (amongst others) which address common concerns of historians working in this liminal period before the globalizing forces of the early modern world.

How was history written in Europe and Asia between 400-1400? How was the past understood in religious, social and political terms? And in what ways does the diversity of historical writing in this period mask underlying commonalities in narrating the past? The volume, which assembles 28 contributions from leading historians, tackles these and other questions. Part I provides comprehensive overviews of the development of historical writing in societies that range from the Korean Peninsula to north-west Europe, which together highlight regional and cultural distinctiveness. Part II complements the first part by taking a thematic and comparative approach; it includes essays on genre, warfare, and religion (amongst others) which address common concerns of historians working in this liminal period before the globalizing forces of the early modern world.

"Æthelstan was perhaps the most important king of tenth-century England, but we know very little about him, and he has no modern biography. Sarah Foot triumphantly fills this gap, and adds to the richness of our understanding of the period in a way that few others have managed."—Chris Wickham, author of The Inheritance Of RomeThe powerful and innovative King Æthelstan reigned only briefly (924-939), yet his achievements during those eventful fifteen years changed the course of English history. He won spectacular military victories (most notably at Brunanburh), forged unprecedented political connections across Europe, and succeeded in creating the first unified kingdom of the English. To claim for him the title of "first English monarch" is no exaggeration.In this nuanced portrait of Æthelstan, Sarah Foot offers the first full account of the king ever written. She traces his life through the various spheres in which he lived and worked, beginning with the intimate context of his family, then extending outward to his unusual multiethnic royal court, the Church and his kingdom, the wars he conducted, and finally his death and legacy. Foot describes a sophisticated man who was not only a great military leader but also a worthy king. He governed brilliantly, developed creative ways to project his image as a ruler, and devised strategic marriage treaties and gift exchanges to cement alliances with the leading royal and ducal houses of Europe. Æthelstan's legacy, seen in the new light of this masterful biography, is inextricably connected to the very forging of England and early English identity.

This major 2006 history of monasticism in early Anglo-Saxon England explores the history of the Church between the conversion to Christianity in the sixth century and a monastic revival in the tenth. It represents the first comprehensive revision of accepted views about monastic life in England before the Benedictine reform. Sarah Foot shows how early Anglo-Saxon religious houses were simultaneously active and contemplative, their members withdrawing from the preoccupations of contemporary aristocratic society, while still remaining part of that world. Focusing on the institution of the 'minster' (the communal religious community) and rejecting a simplistic binary division between active 'minsters' and enclosed 'monasteries', Foot argues that historians have been wrong to see minsters in the light of ideals of Benedictine monasticism. Instead, she demonstrates that Anglo-Saxon minsters reflected more of contemporary social attitudes; despite their aim for solitude, they retained close links to aristocratic German society.

This major 2006 history of monasticism in early Anglo-Saxon England explores the history of the Church between the conversion to Christianity in the sixth century and a monastic revival in the tenth. It represents the first comprehensive revision of accepted views about monastic life in England before the Benedictine reform. Sarah Foot shows how early Anglo-Saxon religious houses were simultaneously active and contemplative, their members withdrawing from the preoccupations of contemporary aristocratic society, while still remaining part of that world. Focusing on the institution of the 'minster' (the communal religious community) and rejecting a simplistic binary division between active 'minsters' and enclosed 'monasteries', Foot argues that historians have been wrong to see minsters in the light of ideals of Benedictine monasticism. Instead, she demonstrates that Anglo-Saxon minsters reflected more of contemporary social attitudes; despite their aim for solitude, they retained close links to aristocratic German society.

There is no published account of the history of religious women in England before the Norman Conquest. Yet, female saints and abbesses, such as Hild of Whitby or Edith of Wilton, are among the most celebrated women recorded in Anglo-Saxon sources and their stories are of popular interest. This book offers the first general and critical assessment of female religious communities in early medieval England. It transforms our understanding of the different modes of religious vocation and institutional provision and thereby gives early medieval women’s history a new foundation.

There is no published account of the history of religious women in England before the Norman Conquest. Yet, female saints and abbesses, such as Hild of Whitby or Edith of Wilton, are among the most celebrated women recorded in Anglo-Saxon sources and their stories are of popular interest. This book offers the first general and critical assessment of female religious communities in early medieval England. It transforms our understanding of the different modes of religious vocation and institutional provision and thereby gives early medieval women’s history a new foundation.

'The series Youth: Perspectives and Practice provides a distinctive and rare combination of expert commentary, new research, original theorising and critical reflection on how we should understand youth and work with young people. These books deserve a wide readership … the way they are written and organised will make them particularly appealing to students' - Professor Robert MacDonald, University of Teesside

Inventing Adulthoods offers a ground-breaking new perspective on young peoples' experiences of growing up at the turn of the 21st century, arguing that a biographical approach is vital to understanding the holistic and dynamic character of their lives. Based on a study of a diverse group of young people over a 10 year period, the book explores high profile policy issues: education, employment, drugs, cultures of violence and well-being. It also considers the significance of those things that mean most to young people themselves: mobility, home, belonging, intimacy and social life.

The book is written in a lively and engaging style and, through case studies and interviews, examines:

"the impact that social factors such as gender, class, sexuality, religion, disability and family have on life opportunities; and

"connections between young people's lives, social policy frameworks and practice applications.

Inventing Adulthoods is an invaluable resource to anyone interested in the lives of young people. Thought-provoking yet accessible, this book is ideal for students in youth studies and education, as it is for youth workers, social workers and other practitioners.

Inventing Adulthoods is the set book for the Open University course Youth: Perspectives and Practice (KE308).

Sheila Henderson is a Visiting Fellow at London South Bank University. Janet Holland is Professor of Social Research and Co-director of the Families and Social Capital ESRC Research Group at London South Bank University. Sheena McGrellis is a Senior Research Fellow in the Families Group, but is based at University of Ulster. Sue Sharpe is a Visiting Fellow at London South Bank University. Rachel Thomson is Professor of Social Research in the Faculty of Health and Social Care at The Open University.

How do you know right from wrong when your certainties about life are slipping through your fingers? Phillip Snowe is a genius of the advertising world but what he can no longer do is sell himself to himself. Struggling to find meaning, he quits his career 'to give something back.' Julia, his wife, a brilliant and beautiful lawyer, fights her own demons, but with her intelligence and hard work, she believes she can keep them at bay. And so far she has. Into their lives comes Laura Cusack, a single mother torn between the demands of her young daughters and her own unfulfilled passions. Whose needs should you put first? Your family's? Your neighbour's? A complete stranger's? Or your own? And once you have made that choice, how do you live with yourself? Spanning three generations, this compassionate and surprising story - touching profoundly upon love, art, religion and the search for fulfilment - grips from first to last as it explores the moral and emotional complexities of modern life.