Sarah Marie Wiebe – författare

Near the Ontario-Michigan border, Canada's densest concentration of chemical manufacturing surrounds the Aamjiwnaang First Nation. Living in the polluted heart of Chemical Valley, Indigenous community members express concern about a declining rate of male births in addition to abnormal incidences of miscarriage, asthma, cancer, and cardiovascular and respiratory illnesses.As this book reveals, Canada's dark legacy of inflicting harm on Indigenous bodies persists through a system that fails to adequately address health and ecological suffering in First Nations' communities like Aamjiwnaang.Everyday Exposure uncovers the systemic injustices faced on a daily basis in Aamjiwnaang. Exploring the problems that Canada's conflicting levels of jurisdiction pose for the creation of environmental justice policy, analyzing clashes between Indigenous and scientific knowledge, and documenting the experiences of Aamjiwnaang residents as they navigate their toxic environment, this book argues that social and political changes require an experiential and transformative "sensing policy" approach, one that takes the voices of Indigenous citizens seriously.

Near the Ontario-Michigan border, Canada's densest concentration of chemical manufacturing surrounds the Aamjiwnaang First Nation. Living in the polluted heart of Chemical Valley, Indigenous community members express concern about a declining rate of male births in addition to abnormal incidences of miscarriage, asthma, cancer, and cardiovascular and respiratory illnesses.As this book reveals, Canada's dark legacy of inflicting harm on Indigenous bodies persists through a system that fails to adequately address health and ecological suffering in First Nations' communities like Aamjiwnaang.Everyday Exposure uncovers the systemic injustices faced on a daily basis in Aamjiwnaang. Exploring the problems that Canada's conflicting levels of jurisdiction pose for the creation of environmental justice policy, analyzing clashes between Indigenous and scientific knowledge, and documenting the experiences of Aamjiwnaang residents as they navigate their toxic environment, this book argues that social and political changes require an experiential and transformative "sensing policy" approach, one that takes the voices of Indigenous citizens seriously.

For six weeks in 2012–13, Attawapiskat chief Theresa Spence undertook a high-profile ceremonial fast to advocate for improved Canadian-Indigenous relations. Framed by the media as a hunger strike, her fast was both a call to action and a gesture of corporeal sovereignty.Life against States of Emergency responds to the central question she asked the Canadian public to consider: What does it mean to be in a treaty relationship today? Arguing that treaties are critical and vital matters of environmental justice, Sarah Marie Wiebe offers a nuanced discussion of the political environment that caused treaty relations in Attawapiskat to break down amid a history of repeated state-of-emergency declarations.This incisive work draws on community-engaged research, lived experiences, critical discourse analysis, ecofeminist and Indigenous studies scholarship, art, activism, and storytelling to advance a transformative, future-oriented approach to treaty relationships. By centring community voices, Life against States of Emergency cultivates a more deliberative, democratic dialogue.

For six weeks in 2012–13, Attawapiskat chief Theresa Spence undertook a high-profile ceremonial fast to advocate for improved Canadian-Indigenous relations. Framed by the media as a hunger strike, her fast was both a call to action and a gesture of corporeal sovereignty.Life against States of Emergency responds to the central question she asked the Canadian public to consider: What does it mean to be in a treaty relationship today? Arguing that treaties are critical and vital matters of environmental justice, Sarah Marie Wiebe offers a nuanced discussion of the political environment that caused treaty relations in Attawapiskat to break down amid a history of repeated state-of-emergency declarations.This incisive work draws on community-engaged research, lived experiences, critical discourse analysis, ecofeminist and Indigenous studies scholarship, art, activism, and storytelling to advance a transformative, future-oriented approach to treaty relationships. By centring community voices, Life against States of Emergency cultivates a more deliberative, democratic dialogue.

Biopolitical Disaster employs a grounded analysis of the production and lived-experience of biopolitical life in order to illustrate how disaster production and response are intimately interconnected. The book is organized into four parts, each revealing how socio-environmental consequences of instrumentalist environmentalities produce disastrous settings and political experiences that are evident in our contemporary world. Beginning with "Commodifying crisis," the volume focuses on the inherent production of disaster that is bound to the crisis tendency of capitalism. The second part, "Governmentalities of disaster," addresses material and discursive questions of governance, the role of the state, as well as questions of democracy. This part explores the linkage between problematic environmental rationalities and policies. Third, the volume considers how and where the (de)valuation of life itself takes shape within the theme of "Affected bodies," and investigates the corporeal impacts of disastrous biopolitics. The final part, "Environmental aesthetics and resistance," fuses concepts from affect theory, feminist studies, post-positivism, and contemporary political theory to identify sites and practices of political resistance to biopower.Biopolitical Disaster will be of great interest to postgraduates, researchers, and academic scholars working in Political ecology; Geopolitics; Feminist critique; Intersectionality; Environmental politics; Science and technology studies; Disaster studies; Political theory; Indigenous studies; Aesthetics; and Resistance.

Biopolitical Disaster employs a grounded analysis of the production and lived-experience of biopolitical life in order to illustrate how disaster production and response are intimately interconnected. The book is organized into four parts, each revealing how socio-environmental consequences of instrumentalist environmentalities produce disastrous settings and political experiences that are evident in our contemporary world. Beginning with "Commodifying crisis," the volume focuses on the inherent production of disaster that is bound to the crisis tendency of capitalism. The second part, "Governmentalities of disaster," addresses material and discursive questions of governance, the role of the state, as well as questions of democracy. This part explores the linkage between problematic environmental rationalities and policies. Third, the volume considers how and where the (de)valuation of life itself takes shape within the theme of "Affected bodies," and investigates the corporeal impacts of disastrous biopolitics. The final part, "Environmental aesthetics and resistance," fuses concepts from affect theory, feminist studies, post-positivism, and contemporary political theory to identify sites and practices of political resistance to biopower.Biopolitical Disaster will be of great interest to postgraduates, researchers, and academic scholars working in Political ecology; Geopolitics; Feminist critique; Intersectionality; Environmental politics; Science and technology studies; Disaster studies; Political theory; Indigenous studies; Aesthetics; and Resistance.

There is a growing need for public buy-in if democratic processes are to run smoothly. But who exactly is "the public"? What does their engagement in policy-making processes look like? How can our understanding of "the public" be expanded to include – or be led by – diverse voices and experiences, particularly of those who have been historically marginalized? And what does this expansion mean not only for public policies and their development, but for how we teach policy? Drawing upon public engagement case studies, sites of inquiry, and vignettes, this volume raises and responds to these and other questions while advancing policy justice as a framework for public engagement and public policy.Stretching the boundaries of deliberative democracy in theory and practice, Creating Spaces of Engagement offers critical reflections on how diverse publics are engaged in policy processes.

There is a growing need for public buy-in if democratic processes are to run smoothly. But who exactly is "the public"? What does their engagement in policy-making processes look like? How can our understanding of "the public" be expanded to include – or be led by – diverse voices and experiences, particularly of those who have been historically marginalized? And what does this expansion mean not only for public policies and their development, but for how we teach policy? Drawing upon public engagement case studies, sites of inquiry, and vignettes, this volume raises and responds to these and other questions while advancing policy justice as a framework for public engagement and public policy.Stretching the boundaries of deliberative democracy in theory and practice, Creating Spaces of Engagement offers critical reflections on how diverse publics are engaged in policy processes.