Sarah Schulz – författare

The volume discusses nudity and clothing in the Hebrew Bible, covering anthropological, theological, archaeology and religious-historical aspects. These aspects are addressed in three separate sections, enhanced by over a hundred pictures and illustrations. Part I places nudity and clothing in its ancient Israelite context, with discussions of methodology, the ancient Near Eastern evidence (including material culture and iconography), and an assessment of central aspects of the biblical material such as fabrication and uses of textiles, lexicography, theological and anthropological implications. Part II looks at key themes such as mourning, death, encounters with the divine and issues of power and status. Finally, Part III presents several close studies of key passages from narrative, prophetic and wisdom texts where clothing and nudity play an important role.

The volume discusses nudity and clothing in the Hebrew Bible, covering anthropological, theological, archaeology and religious-historical aspects. These aspects are addressed in three separate sections, enhanced by over a hundred pictures and illustrations. Part I places nudity and clothing in its ancient Israelite context, with discussions of methodology, the ancient Near Eastern evidence (including material culture and iconography), and an assessment of central aspects of the biblical material such as fabrication and uses of textiles, lexicography, theological and anthropological implications. Part II looks at key themes such as mourning, death, encounters with the divine and issues of power and status. Finally, Part III presents several close studies of key passages from narrative, prophetic and wisdom texts where clothing and nudity play an important role.

The volume discusses nudity and clothing in the Hebrew Bible, covering anthropological, theological, archaeology and religious-historical aspects. These aspects are addressed in three separate sections, enhanced by over a hundred pictures and illustrations. Part I places nudity and clothing in its ancient Israelite context, with discussions of methodology, the ancient Near Eastern evidence (including material culture and iconography), and an assessment of central aspects of the biblical material such as fabrication and uses of textiles, lexicography, theological and anthropological implications. Part II looks at key themes such as mourning, death, encounters with the divine and issues of power and status. Finally, Part III presents several close studies of key passages from narrative, prophetic and wisdom texts where clothing and nudity play an important role.

The volume discusses nudity and clothing in the Hebrew Bible, covering anthropological, theological, archaeology and religious-historical aspects. These aspects are addressed in three separate sections, enhanced by over a hundred pictures and illustrations. Part I places nudity and clothing in its ancient Israelite context, with discussions of methodology, the ancient Near Eastern evidence (including material culture and iconography), and an assessment of central aspects of the biblical material such as fabrication and uses of textiles, lexicography, theological and anthropological implications. Part II looks at key themes such as mourning, death, encounters with the divine and issues of power and status. Finally, Part III presents several close studies of key passages from narrative, prophetic and wisdom texts where clothing and nudity play an important role.

The series Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world. BZAW welcomes submissions that make an original and significant contribution to the field; demonstrate sophisticated　engagement with the relevant secondary literature; and are written in readable, logical, and engaging prose.

Seit sich in jüngerer Zeit Zweifel an der Existenz eines von Dtn–2 Kön reichenden Geschichtswerkes regen, werden die Weichen für die Entstehung des Enneateuch vermehrt im Richterbuch gestellt. Betrachtet man dabei die Rettererzählungen in Ri 2,6–16,31* als redaktionelles Scharnier zwischen dem Hexateuch und der Sam-Kön-Komposition, bleibt die Frage nach dem literargeschichtlichen Ort der letzten fünf Kapitel des Richterbuches unbeantwortet.Die Studie rekonstruiert die Entstehungsgeschichte dieses exegetisch bislang wenig beachteten Textbereichs und fragt anschließend nach seinem kompositionsgeschichtlichen Ort innerhalb des Richterbuchs und innerhalb des Enneateuchs. Dabei zeigt sich, dass Ri 17–21 weder in literar- noch in theologiegeschichtlicher Hinsicht „Anhänge" zum Richterbuch darstellen.

Seit sich in jüngerer Zeit Zweifel an der Existenz eines von Dtn–2 Kön reichenden Geschichtswerkes regen, werden die Weichen für die Entstehung des Enneateuch vermehrt im Richterbuch gestellt. Betrachtet man dabei die Rettererzählungen in Ri 2,6–16,31* als redaktionelles Scharnier zwischen dem Hexateuch und der Sam-Kön-Komposition, bleibt die Frage nach dem literargeschichtlichen Ort der letzten fünf Kapitel des Richterbuches unbeantwortet.Die Studie rekonstruiert die Entstehungsgeschichte dieses exegetisch bislang wenig beachteten Textbereichs und fragt anschließend nach seinem kompositionsgeschichtlichen Ort innerhalb des Richterbuchs und innerhalb des Enneateuchs. Dabei zeigt sich, dass Ri 17–21 weder in literar- noch in theologiegeschichtlicher Hinsicht „Anhänge" zum Richterbuch darstellen.

Human leadership is a multifaceted topic in the Hebrew Bible. This holds true not only for the final form of the texts, but also for their literary history. A large range of distributions emerges from the successive sharpening or modification of different aspects of leadership. While some of them are combined to a complex figuration of leadership, others remain reserved for certain individuals. Furthermore, it can be considered a consensus within the scholarly debate, that concepts of leadership have a certain connection to the history of ancient Israel which is, though, hard to ascertain. Up to now, all these aspects of (human) leadership have been treated in a rather isolated manner. Against this background,the volume focuses on the different concepts of leadership in the Pentateuch and the Former Prophets. Concepts like "priest", "prophet", "judge", and "king" are examined in a literary, (religious-/tradition-) historical and theological perspective. Hence, the volume contributes to biblical theology and sheds new light on the redaction/reception history of the Pentateuch and the Former Prophets. Not least, it provides valuable insights into the history of religious and/or political “authorities” in Israel and Early Judaism(s).

Human leadership is a multifaceted topic in the Hebrew Bible. This holds true not only for the final form of the texts, but also for their literary history. A large range of distributions emerges from the successive sharpening or modification of different aspects of leadership. While some of them are combined to a complex figuration of leadership, others remain reserved for certain individuals. Furthermore, it can be considered a consensus within the scholarly debate, that concepts of leadership have a certain connection to the history of ancient Israel which is, though, hard to ascertain. Up to now, all these aspects of (human) leadership have been treated in a rather isolated manner. Against this background,the volume focuses on the different concepts of leadership in the Pentateuch and the Former Prophets. Concepts like "priest", "prophet", "judge", and "king" are examined in a literary, (religious-/tradition-) historical and theological perspective. Hence, the volume contributes to biblical theology and sheds new light on the redaction/reception history of the Pentateuch and the Former Prophets. Not least, it provides valuable insights into the history of religious and/or political “authorities” in Israel and Early Judaism(s).

Human leadership is a multifaceted topic in the Hebrew Bible. This holds true not only for the final form of the texts, but also for their literary history. A large range of distributions emerges from the successive sharpening or modification of different aspects of leadership. While some of them are combined to a complex figuration of leadership, others remain reserved for certain individuals. Furthermore, it can be considered a consensus within the scholarly debate, that concepts of leadership have a certain connection to the history of ancient Israel which is, though, hard to ascertain. Up to now, all these aspects of (human) leadership have been treated in a rather isolated manner. Against this background,the volume focuses on the different concepts of leadership in the Pentateuch and the Former Prophets. Concepts like "priest", "prophet", "judge", and "king" are examined in a literary, (religious-/tradition-) historical and theological perspective. Hence, the volume contributes to biblical theology and sheds new light on the redaction/reception history of the Pentateuch and the Former Prophets. Not least, it provides valuable insights into the history of religious and/or political “authorities” in Israel and Early Judaism(s).

Human leadership is a multifaceted topic in the Hebrew Bible from a synchronic as well as diachronic perspective. A large range of distributions emerges from the successive sharpening or modification of different aspects of leadership. While some of them are combined to a complex figuration of leadership, others remain reserved for certain individuals. Furthermore, it can be considered a consensus within scholarly debate, that concepts of leadership have a certain connection to the history of ancient Israel which is, though, hard to ascertain. Following a previous volume that focused on the Pentateuch and the Former Prophets (BZAW 507), this volume deals with different concepts of leadership in selected Prophetic (Hag/Zech; Jer) and Chronistic literature Ezr/Neh; Chr). They are examined in a literary, (religious-/tradition-) historical and theological perspective. Special emphasis is given to phenomena of transforming authority and leadership claims in exilic/post-exilic times. Hence, the volume contributes to biblical theology and sheds new light on the redaction/reception history of the texts. Not least, it provides valuable insights into the history of religious and/or political “authorities” in Israel and Early Judaism(s).

Human leadership is a multifaceted topic in the Hebrew Bible from a synchronic as well as diachronic perspective. A large range of distributions emerges from the successive sharpening or modification of different aspects of leadership. While some of them are combined to a complex figuration of leadership, others remain reserved for certain individuals. Furthermore, it can be considered a consensus within scholarly debate, that concepts of leadership have a certain connection to the history of ancient Israel which is, though, hard to ascertain. Following a previous volume that focused on the Pentateuch and the Former Prophets (BZAW 507), this volume deals with different concepts of leadership in selected Prophetic (Hag/Zech; Jer) and Chronistic literature Ezr/Neh; Chr). They are examined in a literary, (religious-/tradition-) historical and theological perspective. Special emphasis is given to phenomena of transforming authority and leadership claims in exilic/post-exilic times. Hence, the volume contributes to biblical theology and sheds new light on the redaction/reception history of the texts. Not least, it provides valuable insights into the history of religious and/or political “authorities” in Israel and Early Judaism(s).

Human leadership is a multifaceted topic in the Hebrew Bible from a synchronic as well as diachronic perspective. A large range of distributions emerges from the successive sharpening or modification of different aspects of leadership. While some of them are combined to a complex figuration of leadership, others remain reserved for certain individuals. Furthermore, it can be considered a consensus within scholarly debate, that concepts of leadership have a certain connection to the history of ancient Israel which is, though, hard to ascertain. Following a previous volume that focused on the Pentateuch and the Former Prophets (BZAW 507), this volume deals with different concepts of leadership in selected Prophetic (Hag/Zech; Jer) and Chronistic literature Ezr/Neh; Chr). They are examined in a literary, (religious-/tradition-) historical and theological perspective. Special emphasis is given to phenomena of transforming authority and leadership claims in exilic/post-exilic times. Hence, the volume contributes to biblical theology and sheds new light on the redaction/reception history of the texts. Not least, it provides valuable insights into the history of religious and/or political “authorities” in Israel and Early Judaism(s).

The series Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world. BZAW welcomes submissions that make an original and significant contribution to the field; demonstrate sophisticated　engagement with the relevant secondary literature; and are written in readable, logical, and engaging prose.

Die Zeit der persischen Hegemonie über den Vorderen Orient und über die südliche Levante (538–333 v. Chr.) gilt weithin als die Zeit, in der sich wesentliche politische, soziale und religiöse Strukturen des antiken Judentums herausgebildet und etabliert haben. Gleichwohl sind die Anfänge und die Geschichte zentraler Institutionen des perserzeitlichen Judentums in der Forschung höchst umstritten.

Die vorliegende Studie nimmt das Amt des Jerusalemer Hohepriesters in den Blick, eine der in der biblischen Überlieferung und der Geschichte des antiken Judentums wichtigsten und zugleich schillerndsten Größen. Im Zusammenspiel von literargeschichtlichen Analysen der einschlägigen Texte der Hebräischen Bibel, der Septuaginta und nicht kanonischer jüdischer Schriften aus hellenistisch-römischer Zeit, unter Einbeziehung von epigraphischen und archäologischen Quellen sowie vor dem Hintergrund historiographischer sowie sozialgeschichtlicher Überlegungen rekonstruiert die Autorin die Geschichte des Jerusalemer Hohepriestertums von den Anfangen der persischen Provinz Jehud bis zur Einrichtung des hasmonäischen Königtums.

Die Zeit der persischen Hegemonie über den Vorderen Orient und über die südliche Levante (538–333 v. Chr.) gilt weithin als die Zeit, in der sich wesentliche politische, soziale und religiöse Strukturen des antiken Judentums herausgebildet und etabliert haben. Gleichwohl sind die Anfänge und die Geschichte zentraler Institutionen des perserzeitlichen Judentums in der Forschung höchst umstritten.

Die vorliegende Studie nimmt das Amt des Jerusalemer Hohepriesters in den Blick, eine der in der biblischen Überlieferung und der Geschichte des antiken Judentums wichtigsten und zugleich schillerndsten Größen. Im Zusammenspiel von literargeschichtlichen Analysen der einschlägigen Texte der Hebräischen Bibel, der Septuaginta und nicht kanonischer jüdischer Schriften aus hellenistisch-römischer Zeit, unter Einbeziehung von epigraphischen und archäologischen Quellen sowie vor dem Hintergrund historiographischer sowie sozialgeschichtlicher Überlegungen rekonstruiert die Autorin die Geschichte des Jerusalemer Hohepriestertums von den Anfangen der persischen Provinz Jehud bis zur Einrichtung des hasmonäischen Königtums.

Human leadership is a multifaceted topic in the Hebrew Bible from a synchronic as well as diachronic perspective. A large range of distributions emerges from the successive sharpening or modification of different aspects of leadership. While some of them are combined to a complex figuration of leadership, others remain reserved for certain individuals. Furthermore, it can be considered a consensus within scholarly debate, that concepts of leadership have a certain connection to the history of ancient Israel which is, though, hard to ascertain. Following a previous volume that focused on the Pentateuch and the Former Prophets (BZAW 507), this volume deals with different concepts of leadership in selected Prophetic (Hag/Zech; Jer) and Chronistic literature Ezr/Neh; Chr). They are examined in a literary, (religious-/tradition-) historical and theological perspective. Special emphasis is given to phenomena of transforming authority and leadership claims in exilic/post-exilic times. Hence, the volume contributes to biblical theology and sheds new light on the redaction/reception history of the texts. Not least, it provides valuable insights into the history of religious and/or political “authorities” in Israel and Early Judaism(s).

Die Zeit der persischen Hegemonie über den Vorderen Orient und über die südliche Levante (538–333 v. Chr.) gilt weithin als die Zeit, in der sich wesentliche politische, soziale und religiöse Strukturen des antiken Judentums herausgebildet und etabliert haben. Gleichwohl sind die Anfänge und die Geschichte zentraler Institutionen des perserzeitlichen Judentums in der Forschung höchst umstritten.

Die vorliegende Studie nimmt das Amt des Jerusalemer Hohepriesters in den Blick, eine der in der biblischen Überlieferung und der Geschichte des antiken Judentums wichtigsten und zugleich schillerndsten Größen. Im Zusammenspiel von literargeschichtlichen Analysen der einschlägigen Texte der Hebräischen Bibel, der Septuaginta und nicht kanonischer jüdischer Schriften aus hellenistisch-römischer Zeit, unter Einbeziehung von epigraphischen und archäologischen Quellen sowie vor dem Hintergrund historiographischer sowie sozialgeschichtlicher Überlegungen rekonstruiert die Autorin die Geschichte des Jerusalemer Hohepriestertums von den Anfangen der persischen Provinz Jehud bis zur Einrichtung des hasmonäischen Königtums.