Sean D Kirkland – författare

A Companion to Ancient Philosophy is a collection of essays on a broad range of themes and figures spanning the entire period extending from the Pre-Socratics to Plato, Aristotle, and the Hellenistic thinkers. Rather than offering synoptic and summary treatments of preestablished positions and themes, these essays engage with the ancient texts directly, focusing attention on concepts that emerge as urgent in the readings themselves and then clarifying those concepts interpretively. Indeed, this is a companion volume that takes a very serious and considered approach to its designated task—accompanying readers as they move through the most crucial passages of the infinitely rich and compelling texts of the ancients. Each essay provides a tutorial in close reading and careful interpretation. Because it offers foundational treatments of the most important works of ancient philosophy and because it, precisely by doing so, arrives at numerous original interpretive insights and suggests new directions for research in ancient philosophy, this volume should be of great value both to students just starting off reading the ancients and to established scholars still fascinated by philosophy's deepest abiding questions.

A Companion to Ancient Philosophy is a collection of essays on a broad range of themes and figures spanning the entire period extending from the Pre-Socratics to Plato, Aristotle, and the Hellenistic thinkers. Rather than offering synoptic and summary treatments of preestablished positions and themes, these essays engage with the ancient texts directly, focusing attention on concepts that emerge as urgent in the readings themselves and then clarifying those concepts interpretively. Indeed, this is a companion volume that takes a very serious and considered approach to its designated task—accompanying readers as they move through the most crucial passages of the infinitely rich and compelling texts of the ancients. Each essay provides a tutorial in close reading and careful interpretation. Because it offers foundational treatments of the most important works of ancient philosophy and because it, precisely by doing so, arrives at numerous original interpretive insights and suggests new directions for research in ancient philosophy, this volume should be of great value both to students just starting off reading the ancients and to established scholars still fascinated by philosophy's deepest abiding questions.

A bold new conception of Heidegger’s project of Destruktion as a method of interpreting historyFor Martin Heidegger, our inherited traditions provide the concepts through which we make our world intelligible. Concepts we can also oppose, disrupt, and even exceed. First, however, if Western philosophy is our inheritance, we must submit it to Destruktion—starting with Aristotle. Heidegger and the Destruction of Aristotle: On How to Read the Tradition presents a new conception of Heidegger’s “destruction” as a way of reading.Situated between Nietzschean genealogy and Derridean deconstruction, this method uncovers in Aristotle the most vital originating articulations of the Western tradition and gives us the means to confront it. Sean D. Kirkland argues this is not a rejection of the past but a sophisticated and indeed timely hermeneutic tool—a complex, illuminating, and powerful method for interpreting historical texts at our present moment. Acknowledging the historical Heidegger as a politically compromised and still divisive figure, Kirkland demonstrates that Heideggerian destruction is a method of interpreting history that enables us to reorient and indeed transform its own most troubling legacies.

A bold new conception of Heidegger’s project of Destruktion as a method of interpreting historyFor Martin Heidegger, our inherited traditions provide the concepts through which we make our world intelligible. Concepts we can also oppose, disrupt, and even exceed. First, however, if Western philosophy is our inheritance, we must submit it to Destruktion—starting with Aristotle. Heidegger and the Destruction of Aristotle: On How to Read the Tradition presents a new conception of Heidegger’s “destruction” as a way of reading.Situated between Nietzschean genealogy and Derridean deconstruction, this method uncovers in Aristotle the most vital originating articulations of the Western tradition and gives us the means to confront it. Sean D. Kirkland argues this is not a rejection of the past but a sophisticated and indeed timely hermeneutic tool—a complex, illuminating, and powerful method for interpreting historical texts at our present moment. Acknowledging the historical Heidegger as a politically compromised and still divisive figure, Kirkland demonstrates that Heideggerian destruction is a method of interpreting history that enables us to reorient and indeed transform its own most troubling legacies.

Aristotle and Tragic Temporality treats a theme that has drawn scholarly attention for millennia: Aristotle on time and our experience of it. It does so, however, in a wholly unprecedented way, grounding its interpretation in his Poetics and Ethics, rather than the natural philosophy of the Physics. Sean D. Kirkland first takes up Aristotle's discussion of our tragic temporal situatedness our having to act, think, and live always between a determining past we can never fully master and a projected future we can never fully anticipate. It is this condition that comes powerfully to light for Aristotle on stage in the performance of a tragic drama. The familiar Aristotelian 'virtue ethics' then becomes something radically new in the transforming light of the Poetics' temporality - an outline of how humans can inhabit that irremediably tragic condition, never overcoming or suspending it, and arrive nonetheless at something like happiness and excellence.

Aristotle and Tragic Temporality treats a theme that has drawn scholarly attention for millennia: Aristotle on time and our experience of it. It does so, however, in a wholly unprecedented way, grounding its interpretation in his Poetics and Ethics, rather than the natural philosophy of the Physics. Sean D. Kirkland first takes up Aristotle's discussion of our tragic temporal situatedness—our having to act, think, and live always between a determining past we can never fully master and a projected future we can never fully anticipate. It is this condition that comes powerfully to light for Aristotle on stage in the performance of a tragic drama. The familiar Aristotelian ‘virtue ethics’ then becomes something radically new in the transforming light of the Poetics’ temporality - an outline of how humans can inhabit that irremediably tragic condition, never overcoming or suspending it, and arrive nonetheless at something like happiness and excellence.

Aristotle and Tragic Temporality treats a theme that has drawn scholarly attention for millennia: Aristotle on time and our experience of it. It does so, however, in a wholly unprecedented way, grounding its interpretation in his Poetics and Ethics, rather than the natural philosophy of the Physics. Sean D. Kirkland first takes up Aristotle''s discussion of our tragic temporal situatedness—our having to act, think, and live always between a determining past we can never fully master and a projected future we can never fully anticipate. It is this condition that comes powerfully to light for Aristotle on stage in the performance of a tragic drama. The familiar Aristotelian ‘virtue ethics’ then becomes something radically new in the transforming light of the Poetics’ temporality - an outline of how humans can inhabit that irremediably tragic condition, never overcoming or suspending it, and arrive nonetheless at something like happiness and excellence.

Aristotle and Tragic Temporality treats a theme that has drawn scholarly attention for millennia: Aristotle on time and our experience of it. It does so, however, in a wholly unprecedented way, grounding its interpretation in his Poetics and Ethics, rather than the natural philosophy of the Physics. Sean D. Kirkland first takes up Aristotle''s discussion of our tragic temporal situatedness—our having to act, think, and live always between a determining past we can never fully master and a projected future we can never fully anticipate. It is this condition that comes powerfully to light for Aristotle on stage in the performance of a tragic drama. The familiar Aristotelian ‘virtue ethics’ then becomes something radically new in the transforming light of the Poetics’ temporality - an outline of how humans can inhabit that irremediably tragic condition, never overcoming or suspending it, and arrive nonetheless at something like happiness and excellence.

A provocative close reading revealing a radical, proto-phenomenological Socrates.Winner of the 2013 Symposium Book Award, presented by the Symposium: Canadian Journal of Continental Philosophy Modern interpreters of Plato's Socrates have generally taken the dialogues to be aimed at working out objective truth. Attending closely to the texts of the early dialogues and the question of virtue in particular, Sean D. Kirkland suggests that this approach is flawed-that such concern with discovering external facts rests on modern assumptions that would have been far from the minds of Socrates and his contemporaries. This isn't, however, to accuse Socrates of any kind of relativism. Through careful analysis of the original Greek and of a range of competing strands of Plato scholarship, Kirkland instead brings to light a radical, proto-phenomenological Socrates, for whom "what virtue is" is what has always already appeared as virtuous in everyday experience of the world, even if initial appearances are unsatisfactory or obscure and in need of greater scrutiny and clarification.

A provocative close reading revealing a radical, proto-phenomenological Socrates.Winner of the 2013 Symposium Book Award, presented by the Symposium: Canadian Journal of Continental Philosophy Modern interpreters of Plato's Socrates have generally taken the dialogues to be aimed at working out objective truth. Attending closely to the texts of the early dialogues and the question of virtue in particular, Sean D. Kirkland suggests that this approach is flawed-that such concern with discovering external facts rests on modern assumptions that would have been far from the minds of Socrates and his contemporaries. This isn't, however, to accuse Socrates of any kind of relativism. Through careful analysis of the original Greek and of a range of competing strands of Plato scholarship, Kirkland instead brings to light a radical, proto-phenomenological Socrates, for whom "what virtue is" is what has always already appeared as virtuous in everyday experience of the world, even if initial appearances are unsatisfactory or obscure and in need of greater scrutiny and clarification.

Examines Antigone's influence on contemporary European, Latin American, and African political activism, arts, and literature.Despite a venerable tradition of thinkers having declared the death of tragedy, Antigone lives on. Disguised in myriad national costumes, invited to a multiplicity of international venues, inspiring any number of political protests, Antigone transmits her energy through the ages and across the continents in an astoundingly diverse set of contexts. She continues to haunt dramatists, artists, performers, and political activists all over the world. This cutting-edge, interdisciplinary collection explores how and why, with essays ranging from philosophical, literary, and political investigations to queer theory, race theory, and artistic appropriations of the play. It also establishes an international scope for its considerations by including assessments of Latin American and African appropriations of the play alongside European receptions of the play.