Seán Martin – författare

Catharism was the most successful heresy of the Middle Ages. Flourishing principally in the Languedoc and Italy, the Cathars taught that the world is evil and must be transcended through a simple life of prayer, work, fasting and non-violence. They believed themselves to be the heirs of the true heritage of Christianity going back to apostolic times, and completely rejected the Catholic Church and all its trappings, regarding it as the Church of Satan; Cathar services and ceremonies, by contrast, were held in fields, barns and in people's homes.Finding support from the nobility in the fractious political situation in southern France, the Cathars also found widespread popularity among peasants and artisans. And again unlike the Church, the Cathars respected women, and women played a major role in the movement. Alarmed at the success of Catharism, the Church founded the Inquisition and launched the Albigensian Crusade to exterminate the heresy. While previous Crusades had been directed against Muslims in the Middle East, the Albigensian Crusade was the first Crusade to be directed against fellow Christians, and was also the first European genocide. With the fall of the Cathar fortress of Montsegur in 1244, Catharism was largely obliterated, although the faith survived into the early fourteenth century.Today, the mystique surrounding the Cathars is as strong as ever, and Sean Martin recounts their story and the myths associated with them in this lively and gripping book.

Tens of thousands of Jewish children were orphaned during World War I and in the subsequent years of conflict. In response, Jewish leaders in Poland established CENTOS, the Central Union of Associations for Jewish Orphan Care. Through CENTOS, social workers and other professionals cooperated to offer Jewish children the preparation necessary to survive during a turbulent period. They established new organizations that functioned beyond the authority of the recognized Jewish community and with the support of Polish officials. The work of CENTOS exemplifies the community’s goal to build a Jewish future. Translations of sources from CENTOS publications in Yiddish and Polish describe the lives of the orphaned Jewish children and the tireless efforts of adults to better the children’s circumstances.

Tens of thousands of Jewish children were orphaned during World War I and in the subsequent years of conflict. In response, Jewish leaders in Poland established CENTOS, the Central Union of Associations for Jewish Orphan Care. Through CENTOS, social workers and other professionals cooperated to offer Jewish children the preparation necessary to survive during a turbulent period. They established new organizations that functioned beyond the authority of the recognized Jewish community and with the support of Polish officials. The work of CENTOS exemplifies the community’s goal to build a Jewish future. Translations of sources from CENTOS publications in Yiddish and Polish describe the lives of the orphaned Jewish children and the tireless efforts of adults to better the children’s circumstances.

Tens of thousands of Jewish children were orphaned during World War I and in the subsequent years of conflict. In response, Jewish leaders in Poland established CENTOS, the Central Union of Associations for Jewish Orphan Care. Through CENTOS, social workers and other professionals cooperated to offer Jewish children the preparation necessary to survive during a turbulent period. They established new organizations that functioned beyond the authority of the recognized Jewish community and with the support of Polish officials. The work of CENTOS exemplifies the community’s goal to build a Jewish future. Translations of sources from CENTOS publications in Yiddish and Polish describe the lives of the orphaned Jewish children and the tireless efforts of adults to better the children’s circumstances.

Everyone loves pizza, but not everyone has the fancy equipment to  make a great one at home. Finally, the creators behind Vindulge offer an invaluable resource using devices you probably have at home (a tabletop charcoal grill, even!) and give you the confidence to create endless variations—including breakfast pizza and dessert pizza—so you can customise to everyone's tastes!Authors Sean Martin and Mary Cressler bring their experience as pit master and sommelier to the art of creating the perfect pizza with your favourite outdoor grill or pizza oven, pairing dozens of delicious pizza recipes with the perfect wine every time.  You'll find all the classics (hey there, Chicago Deep Dish and Margherita!), but also savoury, gluten-free, vegetarian, and even sweet pizzas, making this the only cookbook a pizza lover of any age and palate—even the one who likes pineapple on their pizza—ever needs.Recipes include:• Classic Pizzas, such as Deep-Dish Pizza and Margherita• Savoury Pizzas, such as Date-Night Steak Dinner Pizza• Veggie Pizzas, such as The Forager Pizza and The Pizza Salad• Flatbreads, such as Fennel Pollen and Hot Honey Flatbread• Breakfast Pizzas, such as Huevos Rancheros Pizza• Dessert Pizzas, such as S'Mores Pizza

The term 'New Wave' conjures up images of Paris in the early 1960s: Jean Seberg and Jean Paul Belmondo, the young Jean-Pierre Leaud, the three protagonists of Jules and Jim capering across a bridge, all from the films of French filmmakers Jean-Luc Godard and François Truffaut.The impact of the French New Wave continues to be felt, and its ethos of shooting in real places, with non-professional actors and small crews would influence filmmakers as diverse as John Cassavetes and Martin Scorsese to Lars von Trier's Dogme 95 movement, all of whom sought to challenge the dominance of traditional Hollywood methods of both filmmaking and storytelling.But the French were not the only new wave, and they were not even the first. In New Waves in Cinema, Sean Martin explores the history of the many New Waves that have appeared since the birth of cinema, including their great forebears the German Expressionists, the Soviet Formalists and the Italian Neorealists. In addition, Martin looks at the movements traditionally seen as the French New Wave's contemporaries and heirs, such as the Czech New Wave, the British New Wave, the New German Cinema, the Hollywood Movie Brats and Brazilian Cinema Novo. The book also covers other new waves, such as those of Greece, Hungary, documentary - Cinema Verité and Direct Cinema - animation, avant garde and the so-called No Wave filmmakers.New Waves in Cinema also explores the differences - and similarities - between the concept of a 'new wave' and a national cinema, citing, among others, the example of the new Iranian cinema, which has given us directors as important as Abbas Kiarostami and the Makhmalbaf family, examines resurgent trends in the national cinemas of Mexico, Japan, American independent cinema and concludes with an examination of the most celebrated movement of the 1990s and 2000s, Dogme 95.New Waves in Cinema makes a convincing case for the necessity for the continued existence of new waves and national cinemas in the face of Hollywood and American cultural imperialism.

Gnosticism - derived from the Greek word gnosis, to know - is the name given to various religious schools that proliferated in the first centuries after Christ and, at one time, it almost became the dominant form of Christianity. Yet some Gnostic beliefs derive from the older Mystery traditions of Greece and Rome, and the various Gnostic schools came to be branded as heretical by the emerging Christian church. Indeed, although some Gnostic beliefs are close to mainstream Christianity Gnosticism also held that the world is imperfect as it was created by an evil god who was constantly at war with the true, good God; that Christ and Satan were brothers; that reincarnation exists; and that women were the equal of men As a result, the Gnostics held the Feminine Aspect of God - whom they addressed as Sophia, or Wisdom - in very high regard. They also stressed that we each have a spark of the Divine inside us which, when recognised and developed, will ultimately liberate us from the prison of the material world.Although largely stamped out by the Church by the sixth century, Gnosticism survived underground through groups such as the Bogomils and the Cathars, and influenced the Renaissance, the Enlightenment, the psychologist Carl Jung, the Existentialists, the New Age movement and writers as diverse as William Blake, W.B. Yeats, Albert Camus and Philip K. Dick. In this book, Sean Martin recounts the long and diverse history of Gnosticism, and argues for its continued relevance today.

The Knights Templar were the most powerful military religious order of the Middle Ages. Formed to protect pilgrims in the Holy Land, they participated in the Crusades and rapidly gained wealth, lands and influence and were answerable to none save the Pope himself.In addition to having a fearful military reputation, they were also Christendom's first bankers, and played a large part in inventing the modern banking system. They were also involved in developments in navigation, architecture, medicine, and engineering, amongst others.Seemingly untouchable for nearly two centuries, the Templars fell from grace spectacularly after the loss of the Holy Land. In 1307, all Templars in France were arrested on charges of heresy, homosexuality, denial of the cross and devil worship. The order was suppressed by the Pope in 1312, and Jacques de Molay, the last Grand Master, was burnt at the stake asa heretic two years later.The myth of the Templars was born and in the ensuing centuries, they have occupied a unique position in European history. Orthodox historians see them as nothing more than soldier-monks whose arrogance was their ultimate undoing, while others see them as occultists of the first order, the founders of Freemasonry, possessors of the Holy Grail and the Turin Shroud.Sean Martin considers both the orthodox and conspiratorial version of events, and includes the latest revelations from the Vatican Secret Archives.

Often alchemy is seen as an example of medieval gullibility and the alchemists as a collection of eccentrics and superstitious fools.Sean Martin shows that nothing could be further from the truth. It is important to see the search for the philosopher's stone and the attempts to turn base metal into gold as metaphors for the relation of man to nature and man to God as much as seriously held beliefs.Alchemy had a self-consistent outlook on the natural world and man's place in it. Alchemists like Paracelsus and Albertus Magnus were amongst the greatest minds of their time and the history of alchemy is both the history of a spiritual search and the history of a slowly developing scientific method. Sir Isaac Newton devoted as much time to his alchemical studies as he did to his mathematical ones.This book traces the history of alchemy from ancient times to the 20th century, highlighting the interest of modern thinkers like Jung in the subject, and in the process covers a major, if neglected area of Western thought.

This volume gathers an array of voices to tell the stories of Cleveland's twentieth century Jewish community. Strong and stable after an often turbulent century, the Jews of Cleveland had both deep ties in the region and an evolving and dynamic commitment to Jewish life. The authors present the views and actions of community leaders and everyday Jews who embodied that commitment in their religious participation, educational efforts, philanthropic endeavors, and in their simple desire to live next to each other in the city's eastern suburbs. The twentieth century saw the move of Cleveland's Jews out of the center of the city, a move that only served to increase the density of Jewish life. The essays collected here draw heavily on local archival materials and present the area's Jewish past within the context of American and American Jewish studies.

Disease has plagued human civilisations throughout history, claiming more lives than natural disasters and warfare combined. The Black Death took the lives of one third of Europe's population in the fourteenth century. The conquest of the New World was accompanied by devastating waves of smallpox. The Industrial Revolution happened in a world blighted by the diseases of urbanisation and overcrowding, typhoid and cholera, typhus and TB. New diseases such as AIDS, Ebola, and COVID-19 present further challenges to medical science and healthcare.A Short History of Disease chronicles the historical and geographical evolution of infectious and non-infectious diseases, from their prehistoric origins to the present. It offers a comprehensive guide to ailments and the medicines developed to combat them. Analysing case studies - including the Black Death, Spanish Flu, cholera, leprosy, syphilis, cancer, and Ebola - Sean Martin maps the growth of our understanding of disease. The book offers a fascinating insight into an important area of social history, providing an accessible introduction to disease and the ongoing quest to protect human health.

Andrei Tarkovsky is the most celebrated Russian filmmaker since Eisenstein, and one of the most important directors to have emerged during the 1960s and 70s.Although he made only seven features, each one was a major landmark in cinema, the most well-known of them being the mediaeval epic Andrei Rublev - widely regarded as one of the greatest films of all time - and the autobiographical Mirror, set during the Russia of Stalin's purges in the 1930s and the years of stagnation under Brezhnev. Both films landed Tarkovsky in considerable trouble with the authorities, and he gained a reputation for being a tortured - and ultimately martyred - filmmaker. Despite the harshness of the conditions under which he worked, Tarkovsky built up a remarkable body of work.He burst upon the international scene in 1962 with his debut feature Ivan's Childhood, which won the Golden Lion at Venice and immediately established him as a major filmmaker. During the 1970s, he made two classic ventures into science-fiction, Solaris, regarded at the time as being the Soviet reply to Kubrick's 2001: A Space Odyssey and later remade by Steven Soderbergh, and Stalker, which was thought to have predicted the Chernobyl disaster. Harassed at home, Tarkovsky went into exile and made his last two films in the West, where he also published his classic work of film and artistic theory, Sculpting in Time. Since his death in Paris in 1986, his reputation continued - and continues - to grow.Sean Martin considers the whole of Tarkovsky's oeuvre, from the classic student film The Steamroller and the Violin, across the full-length films, to the later stage works and Tarkovsky's writings, paintings and photographs. Martin also seeks to demystify Tarkovsky as a 'difficult' director, whilst also celebrating his radical aesthetic of long takes and tracking shots, which Tarkovsky was to dub 'imprinted' or 'sculpted' time, and to make a case for Tarkovsky's position not just as an important filmmaker, but also as an artist who speaks directly about the most important spiritual issues of our time.