Sheila Jeffreys – författare

Originally published in 1984. The history of sex in the last 100 years has usually been written as a story of progress from repression to sexual liberation. This book argues that the reverse is true, demonstrating that the ‘sexual revolution’ came as a backlash to a women’s movement which challenged men’s sexual abuse and tried to reconstruct male sexuality in women’s interest. At first it looks at those groups at the turn of the twentieth century who campaigned to challenge prevailing ideas about sexual behaviour. It moves on to review the work of the most influential sexologists Ellis, Kinsey, Masters and Johnson, and then presents a critical analysis of the sex magazine Forum.

Originally published in 1984. The history of sex in the last 100 years has usually been written as a story of progress from repression to sexual liberation. This book argues that the reverse is true, demonstrating that the ‘sexual revolution’ came as a backlash to a women’s movement which challenged men’s sexual abuse and tried to reconstruct male sexuality in women’s interest. At first it looks at those groups at the turn of the twentieth century who campaigned to challenge prevailing ideas about sexual behaviour. It moves on to review the work of the most influential sexologists Ellis, Kinsey, Masters and Johnson, and then presents a critical analysis of the sex magazine Forum.

First published in 1987. From the 1870's to the 1920's, feminists actively campaigned against men's sexual abuse of women. This collection brings together the major articles which fuelled the feminist campaigns and helped to bring about significant reforms.

The industrialization of prostitution and the sex trade has created a multibillion-dollar global market, involving millions of women, that makes a substantial contribution to national and global economies.The Industrial Vagina examines how prostitution and other aspects of the sex industry have moved from being small-scale, clandestine, and socially despised practices to become very profitable legitimate market sectors that are being legalised and decriminalised by governments. Sheila Jeffreys demonstrates how prostitution has been globalized through an examination of: the growth of pornography and its new global reach the boom in adult shops, strip clubs and escort agencies military prostitution and sexual violence in war marriage and the mail order bride industry the rise in sex tourism and trafficking in women. She argues that through these practices women’s subordination has been outsourced and that states that legalise this industry are acting as pimps, enabling male buyers in countries in which women’s equality threatens male dominance, to buy access to the bodies of women from poor countries who are paid for their sexual subservience.This major and provocative contribution is essential reading for all with an interest in feminist, gender and critical globalisation issues as well as students and scholars of international political economy.

The industrialization of prostitution and the sex trade has created a multibillion-dollar global market, involving millions of women, that makes a substantial contribution to national and global economies.The Industrial Vagina examines how prostitution and other aspects of the sex industry have moved from being small-scale, clandestine, and socially despised practices to become very profitable legitimate market sectors that are being legalised and decriminalised by governments. Sheila Jeffreys demonstrates how prostitution has been globalized through an examination of: the growth of pornography and its new global reach the boom in adult shops, strip clubs and escort agencies military prostitution and sexual violence in war marriage and the mail order bride industry the rise in sex tourism and trafficking in women. She argues that through these practices women’s subordination has been outsourced and that states that legalise this industry are acting as pimps, enabling male buyers in countries in which women’s equality threatens male dominance, to buy access to the bodies of women from poor countries who are paid for their sexual subservience.This major and provocative contribution is essential reading for all with an interest in feminist, gender and critical globalisation issues as well as students and scholars of international political economy.

It is only recently that transgenderism has been accepted as a disorder for which treatment is available. In the 1990s, a political movement of transgender activism coalesced to campaign for transgender rights. Considerable social, political and legal changes are occurring in response and there is increasing acceptance by governments and many other organisations and actors of the legitimacy of these rights.This provocative and controversial book explores the consequences of these changes and offers a feminist perspective on the ideology and practice of transgenderism, which the author sees as harmful. It explores the effects of transgenderism on the lesbian and gay community, the partners of people who transgender, children who are identified as transgender and the people who transgender themselves, and argues that these are negative. In doing so the book contends that the phenomenon is based upon sex stereotyping, referred to as 'gender' – a conservative ideology that forms the foundation for women's subordination. Gender Hurts argues for the abolition of ‘gender’, which would remove the rationale for transgenderism.This book will be of interest to scholars and students of political science, feminism and feminist theory and gender studies.

It is only recently that transgenderism has been accepted as a disorder for which treatment is available. In the 1990s, a political movement of transgender activism coalesced to campaign for transgender rights. Considerable social, political and legal changes are occurring in response and there is increasing acceptance by governments and many other organisations and actors of the legitimacy of these rights.This provocative and controversial book explores the consequences of these changes and offers a feminist perspective on the ideology and practice of transgenderism, which the author sees as harmful. It explores the effects of transgenderism on the lesbian and gay community, the partners of people who transgender, children who are identified as transgender and the people who transgender themselves, and argues that these are negative. In doing so the book contends that the phenomenon is based upon sex stereotyping, referred to as 'gender' – a conservative ideology that forms the foundation for women's subordination. Gender Hurts argues for the abolition of ‘gender’, which would remove the rationale for transgenderism.This book will be of interest to scholars and students of political science, feminism and feminist theory and gender studies.

In this feminist critique of the politics of religion, Sheila Jeffreys argues that the renewed rise of religion is harmful to women’s human rights. The book seeks to rekindle the criticism of religion as the founding ideology of patriarchy.Focusing on the three monotheistic religions; Judaism, Christianity and Islam, this book examines common anti-women attitudes such as ‘male-headship’, impurity of women, the need to control women’s bodies, and their modern manifestations in multicultural Western states. It points to the incorporation of religious law into legal systems, faith schools, and campaigns led by Christian and Islamic organisations against women’s rights at the U.N., and explains how religious rights threaten to subvert women’s rights. Including highly-topical chapters on the burka and the covering of women, and polygamy, this text questions the ideology of multiculturalism which shields religion from criticism by demanding respect for culture and faith, whilst ignoring the harm that women suffer from religion.Man’s Dominion is an incisive and polemic text that will be of interest to students of gender studies, religion, and politics.

In this feminist critique of the politics of religion, Sheila Jeffreys argues that the renewed rise of religion is harmful to women’s human rights. The book seeks to rekindle the criticism of religion as the founding ideology of patriarchy.Focusing on the three monotheistic religions; Judaism, Christianity and Islam, this book examines common anti-women attitudes such as ‘male-headship’, impurity of women, the need to control women’s bodies, and their modern manifestations in multicultural Western states. It points to the incorporation of religious law into legal systems, faith schools, and campaigns led by Christian and Islamic organisations against women’s rights at the U.N., and explains how religious rights threaten to subvert women’s rights. Including highly-topical chapters on the burka and the covering of women, and polygamy, this text questions the ideology of multiculturalism which shields religion from criticism by demanding respect for culture and faith, whilst ignoring the harm that women suffer from religion.Man’s Dominion is an incisive and polemic text that will be of interest to students of gender studies, religion, and politics.

First published in 1987. From the 1870's to the 1920's, feminists actively campaigned against men's sexual abuse of women. This collection brings together the major articles which fuelled the feminist campaigns and helped to bring about significant reforms.

Unpacking Queer Politics argues that the strong lesbian feminist movement of the 1970s, which was able to articulate a philosophy and practice that distinguished lesbian politics from gay male politics, was submerged in the 1990s beneath a gay male agenda called queer politics. The new politics repudiated lesbian feminist ideas and celebrated ‘manhood’ as a goal for gay men. Practices which construct this ‘manhood’, such as sadomasochism, cutting and piercing, female-to-male transsexual surgery, and which are promoted in queer politics, need to be understood as forms of self-harm which result from the oppression of lesbians and gay men. The political agenda of queer politics is damaging to the interests of lesbians, women in general, and to marginalized and vulnerable constituencies of gay men. The book concludes by arguing that precisely the commitment to equality in relationships and sex that has been so important to lesbian feminists, and so excoriated in much of queer theory, should form the basis of a social transformation. In this way lesbians should be seen as the vanguard of social change.

Unpacking Queer Politics argues that the strong lesbian feminist movement of the 1970s, which was able to articulate a philosophy and practice that distinguished lesbian politics from gay male politics, was submerged in the 1990s beneath a gay male agenda called queer politics. The new politics repudiated lesbian feminist ideas and celebrated ‘manhood’ as a goal for gay men. Practices which construct this ‘manhood’, such as sadomasochism, cutting and piercing, female-to-male transsexual surgery, and which are promoted in queer politics, need to be understood as forms of self-harm which result from the oppression of lesbians and gay men. The political agenda of queer politics is damaging to the interests of lesbians, women in general, and to marginalized and vulnerable constituencies of gay men. The book concludes by arguing that precisely the commitment to equality in relationships and sex that has been so important to lesbian feminists, and so excoriated in much of queer theory, should form the basis of a social transformation. In this way lesbians should be seen as the vanguard of social change.

The Lesbian Revolution argues that lesbian feminists were a vital force in the Women’s Liberation Movement (WLM). They did not just play a fundamental role in the important changes wrought by second wave feminism, but created a powerful revolution in lesbian theory, culture and practice. Yet this lesbian revolution is undocumented. The book shows that lesbian feminists were founders of feminist institutions such as resources for women survivors of men’s violence, including refuges and rape crisis centres, and that they were central to campaigns against this violence. They created a feminist squatting movement, theatre groups, bands, art and poetry and conducted campaigns for lesbian rights. They also created a profound and challenging analysis of sexuality which has disappeared from the historical record. They analysed heterosexuality as a political institution, arguing that lesbianism was a political choice for feminists and, indeed, a form of resistance in itself. Using interviews with prominent lesbian feminists from the time of the WLM, and informed by the author's personal experience, this book aims to challenge the way the work and ideas of lesbian feminists have been eclipsed and to document the lesbian revolution. The book will be of key interest to scholars and students of women’s history, the history of feminism, the politics of sexuality, women’s studies, gender studies, lesbian and gay studies, queer studies and cultural studies, as well as to the lay reader interested in the WLM and feminism more generally.

The Lesbian Revolution argues that lesbian feminists were a vital force in the Women’s Liberation Movement (WLM). They did not just play a fundamental role in the important changes wrought by second wave feminism, but created a powerful revolution in lesbian theory, culture and practice. Yet this lesbian revolution is undocumented. The book shows that lesbian feminists were founders of feminist institutions such as resources for women survivors of men’s violence, including refuges and rape crisis centres, and that they were central to campaigns against this violence. They created a feminist squatting movement, theatre groups, bands, art and poetry and conducted campaigns for lesbian rights. They also created a profound and challenging analysis of sexuality which has disappeared from the historical record. They analysed heterosexuality as a political institution, arguing that lesbianism was a political choice for feminists and, indeed, a form of resistance in itself. Using interviews with prominent lesbian feminists from the time of the WLM, and informed by the author's personal experience, this book aims to challenge the way the work and ideas of lesbian feminists have been eclipsed and to document the lesbian revolution. The book will be of key interest to scholars and students of women’s history, the history of feminism, the politics of sexuality, women’s studies, gender studies, lesbian and gay studies, queer studies and cultural studies, as well as to the lay reader interested in the WLM and feminism more generally.

The new edition of Beauty and Misogyny revisits and updates Sheila Jeffreys' uncompromising critique of Western beauty practice and the industries and ideologies behind it. Jeffreys argues that beauty practices are not related to individual female choice or creative expression, but represent instead an important aspect of women's oppression. As these practices have become increasingly brutal and pervasive, the need to scrutinize and dismantle them is if anything more urgent now as it was in 2005 when the first edition of the book was published.The United Nations concept of "harmful traditional/cultural practices" provides a useful lens for the author to advance her critique. She makes the case for including Western beauty practices within this definition, examining their role in damaging women's health, creating sexual difference and enforcing female deference.First-wave feminists of the 1970s criticized pervasive beauty regimes such as dieting and depilation, but a later argument took hold that beauty practices were no longer oppressive now that women could "choose" them. In recent years the reality of Western beauty practices has become much more bloody and severe, requiring the breaking of skin and the rearrangement or amputation of body parts. Beauty and Misogyny seeks to make sense of why beauty practices have not only persisted but become more extreme. It examines the pervasive use of makeup, the misogyny of fashion and high-heeled shoes, and looks at the role of pornography in the creation of increasingly popular beauty practices such as breast implants, genital waxing, surgical alteration of the labia and other forms of self-mutilation. The book concludes by considering how a culture of resistance to these practices can be created.A new and thoroughly updated edition of this essential work will appeal to all levels of students and teachers of gender studies, cultural studies and feminist psychology, and to anyone with an interest in feminism, women and beauty, and women's health.

The new edition of Beauty and Misogyny revisits and updates Sheila Jeffreys' uncompromising critique of Western beauty practice and the industries and ideologies behind it. Jeffreys argues that beauty practices are not related to individual female choice or creative expression, but represent instead an important aspect of women's oppression. As these practices have become increasingly brutal and pervasive, the need to scrutinize and dismantle them is if anything more urgent now as it was in 2005 when the first edition of the book was published.The United Nations concept of "harmful traditional/cultural practices" provides a useful lens for the author to advance her critique. She makes the case for including Western beauty practices within this definition, examining their role in damaging women's health, creating sexual difference and enforcing female deference.First-wave feminists of the 1970s criticized pervasive beauty regimes such as dieting and depilation, but a later argument took hold that beauty practices were no longer oppressive now that women could "choose" them. In recent years the reality of Western beauty practices has become much more bloody and severe, requiring the breaking of skin and the rearrangement or amputation of body parts. Beauty and Misogyny seeks to make sense of why beauty practices have not only persisted but become more extreme. It examines the pervasive use of makeup, the misogyny of fashion and high-heeled shoes, and looks at the role of pornography in the creation of increasingly popular beauty practices such as breast implants, genital waxing, surgical alteration of the labia and other forms of self-mutilation. The book concludes by considering how a culture of resistance to these practices can be created.A new and thoroughly updated edition of this essential work will appeal to all levels of students and teachers of gender studies, cultural studies and feminist psychology, and to anyone with an interest in feminism, women and beauty, and women's health.

A brilliant overview of the oppression all women face – the system of male domination – and how feminists have fought back against it. Sheila Jeffreys provides a sometimes startling, always incisive, picture of the struggles she and other radical feminists have faced to protect the rights of women and girls over decades of activism. As well as outlining the many recognisable forms of oppression faced by women today – including pornography, violence, reproductive slavery and domestic servitude – Jeffreys highlights others that are sometimes ignored, such as the subordination of women through the cultural imposition of femininity and sexual harassment. She dares to challenge the modern orthodoxy that ‘equality’ should be a goal of feminism. She points out how men’s power and status is acquired from the subordination of women, and nothing less than a radical transformation of society is required for women to achieve liberation. Sheila Jeffreys takes on the men’s sexual rights movement. She considers the new cult of gender ideology: the insult of transgenderism with its promotion of ‘womanface’ – the fetish of imitating and insulting women as comparable to blackface. She calls out the threat posed by men pretending to be women which risks reversing the hard-won gains made by feminists in the last 50 years. Jeffreys develops a lesbian feminist critique of queer politics and celebrates the glories of lesbian community, friendship, art, literature, culture and ethics. This four-pronged book – on feminist theory, on industries that exploit women like surrogacy and prostitution, on men’s sexual rights movement, and on lesbian feminism – provides an essential handbook for every woman who dares to dream of a better future for women and girls. Read it in book clubs and consciousness-raising groups and discuss.

I am in the very fortunate position of having been able to contribute to two waves of feminism: The Women’s Liberation Movement and the new wave that is taking place now. Trigger Warning: My Lesbian Feminist Life is both an engaging autobiography and a fascinating account of feminist history. From the heady days of the Women’s Liberation Movement through to the backlash against radical feminism as neoliberal laissez-faire attitudes took hold. Fast forward to the current re-examination of feminism in light of the #MeToo movement and an emerging new wave of radical feminism.Sheila Jeffreys' bold account makes it clear that the feminism and lesbianism she has championed for decades is needed more than ever. With honesty and frankness, she tells of victories and setbacks in her unrelenting commitment to women’s freedom from men’s violence, especially the violence inherent in pornography and prostitution. We also learn what her steadfastness has cost her in terms of personal and professional rewards.Trigger Warning places radical feminism within a cultural, social and intellectual context while also taking us on a personal journey. Sheila Jeffreys has tirelessly crossed the globe to advance radical feminist theory and practice and we are invited to share in the intellectual and political crossroads she has encountered during her life.Accessible yet detailed and rigorous, this landmark volume is essential reading for everyone who has ever wondered what radical feminism really is.