Shelley Trower – författare

The concept that oral history can give voice to people or allow "hidden voices" to become part of history is one of its most celebrated achievements. However, the standard practice of transcribing or summarizing interviews has meant that oral historians have had to grapple with questions of how to translate the oral into written form. What is lost or gained during this process of mediation? These re-creations can be wonderful and illuminating works of scholarship and art, and this book explores a wide range of the different forms they have taken-from John and Alan Lomax's transcriptions of African American songs for the Federal Writers Project to Svetlana Alexievich's polyphonic novels. Such works can give their subjects the necessary latitude to convey their narratives on their own terms, but there is also, always, the danger that their voices will be distorted or lost during the process of mediation. Sound Writing offers a thorough review of the varying arguments about editing for transcription and publication and reflects on how digital technologies enable much wider access to "raw" oral data. It examines how oral histories are co-created by speakers, the authors who mediate them, and readers, and it brings into sharp focus questions about how memory takes on subjective, narrative form. Finally, it examines the interplay between written literature and sound recordings, or orality, using a diverse range of examples-from the work of William Wordsworth and George Ewart Evans to Studs Terkel, Alex Haley, Luisa Passerini, Amrit Wilson, and Stacy Zembrzycki. As an interdisciplinary study, Sound Writing takes a broad approach to the written word to encompass not only transcriptions and other texts derived from oral history interviews but also literary precursors such as epic poetry and folklore, along with various related textual forms such as biography, autobiography, and blogs. It argues that the recording of oral traditions in print by poets, folklorists, anthropologists, and postcolonial writers is comparable to practices of recording, transcribing, and publishing familiar to oral historians. Literary genres have long influenced oral history narratives, and, in turn, oral history has helped shape literary forms.

Mysticism, Myth and Celtic Identity explores how the mythical and mystical past informs national imaginations. Building on notions of invented tradition and myths of the nation, it looks at the power of narrative and fiction to shape identity, with particular reference to the British and Celtic contexts. The authors consider how aspects of the past are reinterpreted or reimagined in a variety of ways to give coherence to desired national groupings, or groups aspiring to nationhood and its ‘defence’. The coverage is unusually broad in its historical sweep, dealing with work from prehistory to the contemporary, with a particular emphasis on the period from the eighteenth century to the present. The subject matter includes notions of ancient deities, Druids, Celticity, the archaeological remains of pagan religions, traditional folk tales, racial and religious myths and ethnic politics, and the different types of returns and hauntings that can recycle these ideas in culture. Innovative and interdisciplinary, the scholarship in Mysticism, Myth and Celtic Identity is mainly literary but also geographical and historical and draws on religious studies, politics and the social sciences. Thus the collection offers a stimulatingly broad number of new viewpoints on a matter of great topical relevance: national identity and the politicization of its myths.

Mysticism, Myth and Celtic Identity explores how the mythical and mystical past informs national imaginations. Building on notions of invented tradition and myths of the nation, it looks at the power of narrative and fiction to shape identity, with particular reference to the British and Celtic contexts. The authors consider how aspects of the past are reinterpreted or reimagined in a variety of ways to give coherence to desired national groupings, or groups aspiring to nationhood and its ‘defence’. The coverage is unusually broad in its historical sweep, dealing with work from prehistory to the contemporary, with a particular emphasis on the period from the eighteenth century to the present. The subject matter includes notions of ancient deities, Druids, Celticity, the archaeological remains of pagan religions, traditional folk tales, racial and religious myths and ethnic politics, and the different types of returns and hauntings that can recycle these ideas in culture. Innovative and interdisciplinary, the scholarship in Mysticism, Myth and Celtic Identity is mainly literary but also geographical and historical and draws on religious studies, politics and the social sciences. Thus the collection offers a stimulatingly broad number of new viewpoints on a matter of great topical relevance: national identity and the politicization of its myths.

Rocks of nation reveals how the imagination of nations and races is grounded in the landscape. In doing so, it makes a striking contribution to theories of nation, offering new insights into how national identity is bound up with materiality. The book provides an in-depth case study of Cornwall and its economy in the wider context of Britain and the rise of nationalist politics, especially in England (UKIP) and Scotland (SNP). Spanning from the early nineteenth to the twenty-first century, it traces the gradual formation of a cultural consciousness of Cornwall as a distinctively rocky nation through a wide range of literatures, including nineteenth-century geological journals and folklore, Gothic and detective fiction, modernist and romance novels, travel narratives, 'New Age' eco-spiritualism and Cornish nationalist writings. Rocks of nation will be of interest to students and academics across the disciplines, from English literature and cultural geography to Celtic studies, history and politics.

This is a pioneering study of the phenomenon of vibration and its history and reception through culture. The study of the senses has become a rich topic in recent years. "Senses of Vibration" explores a wide range of sensory experience and makes a decisive new contribution to this growing field by focusing not simply on the senses as such, but on the material experience - vibration - that underpins them. This is the first book to take the theme of vibration as central, offering an interdisciplinary history of the phenomenon and its reverberations in the cultural imaginary. It tracks vibration through the work of a wide range of writers, including physiologists (who thought vibrations in the nerves delivered sensations to the brain), physicists (who claimed that light, heat, electricity and other forms of energy were vibratory), spiritualists (who figured that spiritual energies also existed in vibratory form), and poets and novelists from Coleridge to Dickens and Wells. "Senses of Vibration" is a work of scholarship that cuts through a range of disciplines and will reverberate for many years to come.