Simone Weil – författare

Simone Weil (1909–1943) var en fransk filosof, mystiker och politisk aktivist. Fabriksdagbok skrevs mellan 1934 och 1935 då Weil tjänstgjorde som okvalificerad fabriksarbetare på Alsthom och Renault i Paris. Under sin anställning hyrde Weil ett rum i anslutning till fabrikerna, som tillverkade bildelar respektive elektrisk utrustning till spårvagnar, och trädde in i en av samhällets mest utsatta klasser: den okvalificerade kvinnliga fabriksarbetarens. I Fabriksdagbok varvas detaljerade uppgifter om ackordsbelopp, tillverkade metalldelar och fabrikens maskiner med skador och missöden, utskällningar från förmän och filosofiska reflektioner. Från att ha betraktat fabriken som en plats för politisk organisering och subjektivering erfar Weil istället ett förtryck som inte ger upphov ”till revolt som omedelbar reaktion, utan till underkastelse”. Fabriksdagbok är resultatet av ett filosoferande över arbetets villkor, med kroppen som insats. Denna första svenska utgåva av Fabriksdagbok baseras på den faktiska anteckningsbok som Weil förde under tiden som fabriksarbetare. Fabriksdagbok är översatt av Martin Högström, med efterord av Högström och Filip Lindberg.

A new translation of Simone Weil's best-known work: a political, philosophical and spiritual treatise on what human life could beWhat do humans require to be truly nourished? Simone Weil, one of the foremost philosophers of the last century, envisaged us all as being bound by unconditional, eternal obligations towards every other human being. In The Need for Roots, her most famous work, she argued that our greatest need was to be rooted: in a community, a place, a shared past and collective future hopes. Written for the Free French movement while she was exiled in London during the Second World War, Weil's visionary combination of philosophy, politics and mysticism is her answer to the question of what life without occupation - and oppression - might be.'The patron saint of all outsiders' Andre Gide'The only great spirit of our time' Albert Camus Translated by Ros Schwartz, with an introduction by Kate Kirkpatrick.

Simone Weil (19091943) var en fransk tänkare, religiös mystiker och politisk a­kti­vist. Hon undervisade i filosofi, arbetade på fabriksgolvet och var aktiv i fackföreningsrörelsen. I spanska inbördeskriget anslöt hon sig till anarkisterna. När nazisterna ockuperade Frankrike flydde hon till USA för att kort därefter återvända. Hon avled i tuberkulos i London. Några få månader före sin död 1943 skrev filosofen och aktivisten Simone Weil sin svidande uppgörelse med det parlamen­tariska partisystemet. Medveten om att de tyska nationalsocialisterna tagit makten på demokratisk väg, sökte Weil totalitarismens rötter i det moderna partiväsendet. För Weil innebar varje politiskt parti en organisation som utövar ett kollektivt tryck på sina medlemmars sätt att tänka, och dess mål är att ohämmat växa. Detta visade enligt Weil att alla partier har totalitära rötter och målsättningar. Samhällets bästa vaccin mot den fascistiska smittan var därför det omedelbara avskaffandet av de politiska partierna. Här presenteras Simone Weils kontroversiella essä i svensk översättning tillsammans med ett efterord av Mårten Björk, doktorand i teologi och redaktionsmedlem i tidskriften Subaltern. Pressröst: Att Simone Weils Om de politiska partiernas allmänna avskaffande nu publiceras i svensk översättning (av Mårten Björk) på H:ström Text & Kultur samt i engelsk översättning på New York Review of Books kan ses som ett tecken i tiden. Denna essä från 1943 sällar sig dock inte till standardkritiken. Ofta beklagas postpolitiken med samma kombination av nostalgi och cynism som i sig utmärker den postpolitiska hopplösheten. Weil stannar inte vid kritiken utan har också en lösning. Hennes budskap är inte bara att politiken måste våga växa bortom partipolitikens snäva ramar. Partierna fördärvar politiken som sådan, hävdar hon, och måste därför förbjudas i lag. [...] I en tid när positioneringsstriderna börjar parodiera sig själva strålar Weils vision starkt som värderealistisk kontrast. Vad hon begär är summa summarum att vi vågar ta det subjektiva ansvar som det innebär att tänka själv. - ROLAND PAULSEN Svenska Dagbladet.

Simone Weil, the French philosopher, political activist, and religious mystic, was little known when she died young in 1943. Four years later the philosopher-farmer Gustave Thibon compiled La pesanteur et la grâce from the notebooks she left in his keeping. In 1952 this English translation accelerated the fame and influence of Simone Weil. The striking aphorisms in Gravity and Grace reflect the religious philosophy of Weil's last years. Written at the onset of World War II, when her health was deteriorating and her left-wing social activism was giving way to spiritual introspection, this masterwork makes clear why critics have called Simone Weil "a great soul who might have become a saint" and "the Outsider as saint, in an age of alienation."

'You cannot get far in these essays without sensing yourself in the presence of a writer of immense intellectual power and fierce independence of mind.' - Janet Soskice, from the Introduction to the Routledge Classics editionSimone Weil (1909–1943) is one of the most brilliant and unorthodox religious and philosophical thinkers of the twentieth century. She was also a political activist who worked in the Renault car factory in France in the 1930s and fought briefly as an anarchist in the Spanish Civil War. Hailed by Albert Camus as 'the only great spirit of our times,' her work spans an astonishing variety of subjects, from ancient Greek philosophy and Christianity to oppression, political freedom and French national identity. Waiting for God is one of her most remarkable books, full of piercing spiritual and moral insight. The first part comprises letters she wrote in 1942 to Jean-Marie Perrin, a Dominican priest, and demonstrate the intense inner conflict Weil experienced as she wrestled with the demands of Christian belief and commitment. She then explores the 'just balance' of the world, arguing that we should regard God as providing two forms of guidance: our ability as human beings to think for ourselves; and our need for both physical and emotional 'matter.' She also argues for the concept of a 'sacred longing'; that humanity's search for beauty, both in the world and within each other, is driven by our underlying desire for a tangible god. Eloquent and inspiring, Waiting for God asks profound questions about the nature of faith, doubt and morality that continue to resonate today.This Routledge Classics edition includes a new Introduction by Janet Soskice and retains the Foreword to the 1979 edition by Malcolm Muggeridge.

Simone Weil was one of the foremost thinkers of the twentieth century: a philosopher, theologian, critic, sociologist and political activist. This anthology spans the wide range of her thought, and includes an extract from her best-known work 'The Need for Roots', exploring the ways in which modern society fails the human soul; her thoughts on the misuse of language by those in power; and the essay 'Human Personality', a late, beautiful reflection on the rights and responsibilities of every individual. All are marked by the unique combination of literary eloquence and moral perspicacity that characterised Weil's ideas and inspired a generation of thinkers and writers both in and outside her native France.

A new translation of Simone Weil's best-known work: a political, philosophical and spiritual treatise on what human life could beWhat do humans require to be truly nourished? Simone Weil, one of the foremost philosophers of the last century, envisaged us all as being bound by unconditional, eternal obligations towards every other human being. In The Need for Roots, her most famous work, she argued that our greatest need was to be rooted: in a community, a place, a shared past and collective future hopes. Written for the Free French movement while she was exiled in London during the Second World War, Weil's visionary combination of philosophy, politics and mysticism is her answer to the question of what life without occupation - and oppression - might be.'The patron saint of all outsiders' Andre Gide'The only great spirit of our time' Albert Camus Translated by Ros Schwartz, with an introduction by Kate Kirkpatrick.

'There are certain words which possess, in themselves, when properly used, a virtue which illumines and lifts up towards the good'The philosopher and activist Simone Weil was one of the most courageous thinkers of the twentieth century. Here she writes, with honesty and moral clarity, about the manipulation of language by the powerful, the obligations of individuals to one another and the needs - for order, equality, liberty and truth - that make us human.One of twenty new books in the bestselling Penguin Great Ideas series. This new selection showcases a diverse list of thinkers who have helped shape our world today, from anarchists to stoics, feminists to prophets, satirists to Zen Buddhists.

Although trained as a philosopher, Simone Weil (1909–43) contributed to a wide range of subjects, resulting in a rich field of interdisciplinary Weil studies. Yet those coming to her work from such disciplines as sociology, history, political science, religious studies, French studies, and women's studies are often ignorant of or baffled by her philosophical investigations. In Simone Weil: Late Philosophical Writings, Eric O. Springsted presents a unique collection of Weil's writings, one concentrating on her explicitly philosophical thinking.The essays are drawn chiefly from the time Weil spent in Marseille in 1940-42, as well as one written from London; most have been out of print for some time; three appear for the first time; all are newly translated. Beyond making important texts available, this selection provides the context for understanding Weil's thought as a whole. This volume is important not only for those with a general interest in Weil; it also specifically presents Weil as a philosopher, chiefly one interested in questions of the nature of value, moral thought, and the relation of faith and reason. What also appears through this judicious selection is an important confirmation that on many issues respecting the nature of philosophy, Weil, Wittgenstein, and Kierkegaard shared a great deal.

Although trained as a philosopher, Simone Weil (1909–43) contributed to a wide range of subjects, resulting in a rich field of interdisciplinary Weil studies. Yet those coming to her work from such disciplines as sociology, history, political science, religious studies, French studies, and women's studies are often ignorant of or baffled by her philosophical investigations. In Simone Weil: Late Philosophical Writings, Eric O. Springsted presents a unique collection of Weil's writings, one concentrating on her explicitly philosophical thinking.The essays are drawn chiefly from the time Weil spent in Marseille in 1940-42, as well as one written from London; most have been out of print for some time; three appear for the first time; all are newly translated. Beyond making important texts available, this selection provides the context for understanding Weil's thought as a whole. This volume is important not only for those with a general interest in Weil; it also specifically presents Weil as a philosopher, chiefly one interested in questions of the nature of value, moral thought, and the relation of faith and reason. What also appears through this judicious selection is an important confirmation that on many issues respecting the nature of philosophy, Weil, Wittgenstein, and Kierkegaard shared a great deal.

'You cannot get far in these essays without sensing yourself in the presence of a writer of immense intellectual power and fierce independence of mind.' - Janet Soskice, from the Introduction to the Routledge Classics editionSimone Weil (1909–1943) is one of the most brilliant and unorthodox religious and philosophical thinkers of the twentieth century. She was also a political activist who worked in the Renault car factory in France in the 1930s and fought briefly as an anarchist in the Spanish Civil War. Hailed by Albert Camus as 'the only great spirit of our times,' her work spans an astonishing variety of subjects, from ancient Greek philosophy and Christianity to oppression, political freedom and French national identity. Waiting for God is one of her most remarkable books, full of piercing spiritual and moral insight. The first part comprises letters she wrote in 1942 to Jean-Marie Perrin, a Dominican priest, and demonstrate the intense inner conflict Weil experienced as she wrestled with the demands of Christian belief and commitment. She then explores the 'just balance' of the world, arguing that we should regard God as providing two forms of guidance: our ability as human beings to think for ourselves; and our need for both physical and emotional 'matter.' She also argues for the concept of a 'sacred longing'; that humanity's search for beauty, both in the world and within each other, is driven by our underlying desire for a tangible god. Eloquent and inspiring, Waiting for God asks profound questions about the nature of faith, doubt and morality that continue to resonate today.This Routledge Classics edition includes a new Introduction by Janet Soskice and retains the Foreword to the 1979 edition by Malcolm Muggeridge.

The remarkable French thinker Simone Weil is one of the leading intellectual and spiritual figures of the twentieth century. A legendary essayist, political philosopher and member of the French resistance, her literary output belied her tragically short life. Most of her work was published posthumously, to widespread acclaim. Always concerned with the nature of individual freedom, Weil explores in Oppression and Liberty its political and social implications. Analyzing the causes of oppression, its mechanisms and forms, she questions revolutionary responses and presents a prophetic view of a way forward. If, as she noted elsewhere, 'the future is made of the same stuff as the present', then there will always be a need to continue to listen to Simone Weil.

Letter to a Priest encapsulates the sharp wit and questioning nature of Simone Weil. Regarded by Susan Sontag as 'one of the most uncompromising and troubling witnesses to the modern travail of the spirit', Weil grips the moral imagination as few others before or since. She was only thirty four when she died in 1943, yet despite her short life she left behind an incredible body of literature. Letter to a Priest, addressed to Father Joseph-Marie Perrin, a Catholic priest who Weil met in Marseilles, is one of her most powerful pieces. Written at a time when those who knew her considered her to be 'like a soul in torment whose thinking had all the signs of a deep inner conflict', it contains thirty five powerful expressions of opinion on matters concerning Catholic faith, dogma and institutions. Vehement and controversial, yet eloquent and moving, it is essential reading for anyone who has questions about faith and belief.

Hailed by Andre Gide as the patron saint of all outsiders, Simone Weil's short life was ample testimony to her beliefs. In 1942 she fled France along with her family, going firstly to America. She then moved back to London in order to work with de Gaulle. Published posthumously The Need for Roots was a direct result of this collaboration. Its purpose was to help rebuild France after the war. In this, her most famous book, Weil reflects on the importance of religious and political social structures in the life of the individual. She wrote that one of the basic obligations we have as human beings is to not let another suffer from hunger. Equally as important, however, is our duty towards our community: we may have declared various human rights, but we have overlooked the obligations and this has left us self-righteous and rootless. She could easily have been issuing a direct warning to us today, the citizens of Century 21.

Hailed by Andre Gide as the patron saint of all outsiders, Simone Weil's short life was ample testimony to her beliefs. In 1942 she fled France along with her family, going firstly to America. She then moved back to London in order to work with de Gaulle. Published posthumously The Need for Roots was a direct result of this collaboration. Its purpose was to help rebuild France after the war. In this, her most famous book, Weil reflects on the importance of religious and political social structures in the life of the individual. She wrote that one of the basic obligations we have as human beings is to not let another suffer from hunger. Equally as important, however, is our duty towards our community: we may have declared various human rights, but we have overlooked the obligations and this has left us self-righteous and rootless. She could easily have been issuing a direct warning to us today, the citizens of Century 21.

Gravity and Grace was the first ever publication by the remarkable thinker and activist, Simone Weil. In it Gustave Thibon, the farmer to whom she had entrusted her notebooks before her untimely death, compiled in one remarkable volume a compendium of her writings that have become a source of spiritual guidance and wisdom for countless individuals. On the fiftieth anniversary of the first English edition - by Routledge & Kegan Paul in 1952 - this Routledge Classics edition offers English readers the complete text of this landmark work for the first time ever, by incorporating a specially commissioned translation of the controversial chapter on Israel. Also previously untranslated is Gustave Thibon's postscript of 1990, which reminds us how privileged we are to be able to read a work which offers each reader such 'light for the spirit and nourishment for the soul'. This is a book that no one with a serious interest in the spiritual life can afford to be without.

Simone Weil (1909-1943) was a defining figure of the twentieth century; a philosopher, Christian, resistance fighter, anarchist, feminist, Labour activist and teacher. She was described by T. S. Eliot as 'a woman of genius, of a kind of genius akin to that of the saints', and by Albert Camus as 'the only great spirit of our time'. Originally published posthumously in two volumes, these newly reissued notebooks, are among the very few unedited personal writings of Weil's that still survive today. Containing her thoughts on art, love, science, God and the meaning of life, they give context and meaning to Weil's famous works, revealing an unique philosophy in development and offering a rare private glimpse of her singular personality.

This volume, first published in English in 1987 makes available an important part of Weil’s early writings. Although primarily known as a religious thinker, she devoted enormous energy in her formative years to her work as a political activist and as a philosopher/teacher. This book reveals these other sides of Weil and demonstrates the lines of continuity underlying her whole thought.Written between 1929 and 1941 the book covers a crucial and transitional period in Weil’s life. Taken together they represent invaluable primary source material on the evolution of Weil’s life and on her chosen method of abstracting elements from her personal experience and transmuting that experience into considered thought. Even when highly theoretical, her writing was always concerned with the application of her intelligence to concrete problems of human existence.

Hailed by Albert Camus as ‘the only great spirit of our times’, Simone Weil was one of great essayists and activists of the twentieth century. Her writings on the nature of religious faith and spirituality have inspired many subsequent thinkers. Wrestling with the moral dilemmas entailed by commitment to the Catholic Church, Letter to a Priest is a brilliant meditation on the perennial battle between faith and doubt and resonates today as much as when it was first written. This edition also includes one of her most inspiring and celebrated essays, ‘Human Personality’, where Weil offers a moving and unorthodox account of the preciousness of human beings.With a new foreword by Raimond Gaita.

Simone Weil's Leçons de Philosophie are derived from a course she taught at the lycée for girls at Roanne in 1933-4. Anne Reynaud-Guérithault was a pupil in the class; her notes are not a verbatim record but are a very full and, as far as one can judge, faithful rendering, often catching the unmistakable tone of Simone Weil's voice as well as the force and the directness of her thought. The lectures form a good general introduction to philosophy, ranging widely over problems about perception, mind, language, reasoning and problems in moral and political philosophy too. Her method of presentation is a characteristic combination of abstract argument, personal experience and literary or historical reference. Peter Winch points out in his introduction to the book some of the more systematic connections in her philosophical work (and between this philosophical work and her other concerns), and makes a number of suggestive comparisons between Simone Weil and Wittgenstein. The translation is by Hugh Price from the Plon edition of 1959. Dr Price has added some notes to explain references in the text that might be unfamiliar to English speaking students beginning philosophy.

The inspiring letters of philosopher, mystic, and freedom fighter Simone Weil to her family, presented for the first time in English.Now in the pantheon of great thinkers, Simone Weil (1909–1943) lived largely in the shadows, searching for her spiritual home while bearing witness to the violence that devastated Europe twice in her brief lifetime. The letters she wrote to her parents and brother from childhood onward chart her intellectual range as well as her itinerancy and ever-shifting preoccupations, revealing the singular personality at the heart of her brilliant essays.The first complete collection of Weil’s missives to her family, A Life in Letters offers new insight into her personal relationships and experiences. The letters abound with vivid illustrations of a life marked by wisdom as much as seeking. The daughter of a bourgeois Parisian Jewish family, Weil was a troublemaking idealist who preferred the company of miners and Russian exiles to that of her peers. An extraordinary scholar of history and politics, she ultimately found a home in Christian mysticism. Weil paired teaching with poetry and even dabbled in mathematics, as evidenced by her correspondence with her brother, André, who won the Kyoto Prize in 1994 for the famed Weil Conjectures.A Life in Letters depicts Simone Weil’s thought taking shape amid political turmoil, as she describes her participation in the Spanish struggle against fascism and in the transatlantic resistance to the Nazis. An introduction and notes by Robert Chenavier contextualize the letters historically and intellectually, relating Weil’s letters to her general body of writing. This book is an ideal entryway into Weil’s philosophical insights, one for both neophytes and acolytes to treasure.