Soumen Mukherjee – författare

This comprehensive volume explores histories and modern reworkings of the ideas of mind, soul and consciousness in South Asia.

It focuses on the burgeoning ‘psy-disciplines’ – psychology, psychiatry, psychotherapy – and their links with religion, science, philosophy, and modern notions of the mystical and spiritual, not just in South Asia, but around the world. The authors explore the global flows of ideas that gathered pace during the late nineteenth and twentieth centuries, including: the idea(s) of self within ‘Hindu modernities’; the history of relativity of consciousness in Jaina epistemology; Jungian critiques of Cartesian rationalism; Islamic reform vis-à-vis Sufi mysticism; and the re-examination and invocations of key strands of the fields of ‘Indian philosophy’ and the ‘psy-disciplines’ in modern India. Together these chapters stoke a critical engagement with existing conceptual boundaries and categories of mind, soul, consciousness, and body-mind relationship in modern Asian and European spiritual and intellectual traditions.

This book will interest scholars and students of cross-cultural philosophy, intellectual history, history of religion, religious studies, and history of the mind sciences. It was originally published as a special issue of the journal South Asian History and Culture.

This comprehensive volume explores histories and modern reworkings of the ideas of mind, soul and consciousness in South Asia.

It focuses on the burgeoning ‘psy-disciplines’ – psychology, psychiatry, psychotherapy – and their links with religion, science, philosophy, and modern notions of the mystical and spiritual, not just in South Asia, but around the world. The authors explore the global flows of ideas that gathered pace during the late nineteenth and twentieth centuries, including: the idea(s) of self within ‘Hindu modernities’; the history of relativity of consciousness in Jaina epistemology; Jungian critiques of Cartesian rationalism; Islamic reform vis-à-vis Sufi mysticism; and the re-examination and invocations of key strands of the fields of ‘Indian philosophy’ and the ‘psy-disciplines’ in modern India. Together these chapters stoke a critical engagement with existing conceptual boundaries and categories of mind, soul, consciousness, and body-mind relationship in modern Asian and European spiritual and intellectual traditions.

This book will interest scholars and students of cross-cultural philosophy, intellectual history, history of religion, religious studies, and history of the mind sciences. It was originally published as a special issue of the journal South Asian History and Culture.

Computational Science and Engineering contains peer-reviewed research presented at the International Conference on Computational Science and Engineering (RCC Institute of Information Technology, Kolkata, India, 4-6 October 2016). The contributions cover a wide range of topics:

- electronic devices- photonics- electromagnetics- soft computing- artificial intelligence- modern communication systems

Focussing on strong theoretical and methodological approaches and applications, Computational Science and Engineering will be of interest to academia and professionals involved or interested in the above mentioned domains.

This invaluable anthology examines histories of esotericism, mysticism and occultism in modern Asia, understood here as the period roughly stretching from the late-nineteenth through the twentieth century, and paving eventually the way for the so-called ‘New Age’. The idea of ‘histories’, in plural, has to do with the complexities of their lineages, the many pathways through which their affinities, encounters and entanglements flowed and/or developed during the period under review. The contributors hail from different disciplines – history, literature and religious studies, for instance and, in what accounts for a cutting edge of the book, provide truly multidisciplinary insights on the subject in one single volume. Their select case studies illuminate key aspects of contemporaneous socio-religious processes. They explicate how aspects of mysticism, esotericism and occultism were closely tied to wider socio-political and intellectual processes of the period that were at once transregional, even global, and frequently transcultural and/or cosmopolitan in character. Postgraduate students, research scholars and academics in general working in the fields of religious studies and/or Asian religions in modern times will find this collection to be of great interest.

This invaluable anthology examines histories of esotericism, mysticism and occultism in modern Asia, understood here as the period roughly stretching from the late-nineteenth through the twentieth century, and paving eventually the way for the so-called ‘New Age’. The idea of ‘histories’, in plural, has to do with the complexities of their lineages, the many pathways through which their affinities, encounters and entanglements flowed and/or developed during the period under review. The contributors hail from different disciplines – history, literature and religious studies, for instance and, in what accounts for a cutting edge of the book, provide truly multidisciplinary insights on the subject in one single volume. Their select case studies illuminate key aspects of contemporaneous socio-religious processes. They explicate how aspects of mysticism, esotericism and occultism were closely tied to wider socio-political and intellectual processes of the period that were at once transregional, even global, and frequently transcultural and/or cosmopolitan in character. Postgraduate students, research scholars and academics in general working in the fields of religious studies and/or Asian religions in modern times will find this collection to be of great interest.

This book explores the location of spirituality and mysticism in modern Indian religious and intellectual life. It examines select personalities and their ideas since the early twentieth century, their role in the interwoven spheres of socio-religious and political thought, and in burgeoning spiritual imaginaries, often at the intersection of academic and public discourse. As part of a global ecumene connected by affective bonds, these spiritual cosmopolitans often defied binary frameworks (East/ West; imperial core/ periphery; colonizer/ colonized), and in the upshot reappraised and recast the very concept of religion in response to overarching ‘this-worldly’ exigencies.