Stefano Micali – författare

Die vorliegende Arbeit zielt darauf ab, Momente der Husserlschen Phänomenologie hervorzuheben, in denen diese an ihre Grenzen gerät. Die Husserlsche Analyse stößt in unterschiedlichen Bereichen auf Phänomene, die paradoxerweise nur in ihrer eigentümlichen Unzugänglichkeit zugänglich sind. Der Ausweis dieser Grenzphänomene, die in der Husserl-Literatur bisher noch nicht systematisch untersucht worden sind, steht im Zentrum der Arbeit. Als Leitfaden der Untersuchung dient der Ich-Begriff, der in seiner voller Konkretion analysiert wird. Um dem Ich-Begriff bei Husserl gerecht zu werden, ist es erforderlich, auf seine vielfältigen Dimensionen einzugehen: Passivität, Faktizität, Intersubjektivität und Zeit werden einer detaillierten Analyse unterzogen. Die Erforschung dieser vielfältigen Dimensionen des Ich deckt eigentümliche Überschüsse auf, die über jede Form von Anschauung und Sinn hinausgehen und somit die Grenzen der jeweils bestehenden Ordnung sprengen. In den unterschiedlichen Kontexten hat der Verfasser sich systematisch mit phänomenologisch orientierten Autoren zeitgenössischer Philosophie (insbesondere Lévinas, Derrida, Bernet, Richir und Waldenfels) auseinandergesetzt. Diese Auseinandersetzung zielt nicht nur darauf ab, die Husserlschen Texte neu zu befragen, sondern sie beabsichtigt auch, die Fruchtbarkeit der Husserlschen Analysen für die zeitgenössische Philosophie hervorzuheben.

This volume offers a thorough description of anxiety from a phenomenological perspective. Building on Bakhtin’s insights, the author develops the method of “phenomenological polyphony,” which can do justice to the essential ambiguity of anxiety. In this polyphony, the voices of Kierkegaard, Husserl, Freud, Blumenberg, Heidegger, Sartre, Adorno, Derrida and Levinas are particularly recognizable. The book explores new perspectives on the complex relation between anxiety, fear, and trauma with reference to different disciplines, from art history to cultural anthropology, from psychopathology to theology, from literature to political philosophy.When is anxiety justified? When does anxiety cease to function as an effective and reasonable signal preventing imminent threats, and when does it become an invasive projection of our own ghosts? This volume presents a deep philosophical inquiry into the affective phenomenon that can both protect us from danger and be a danger in itself.Moreover, the author explores the relevance of anxiety in the context of philosophical anthropology. In various theoretical frameworks, the difference between anxiety and fear serves as a criterion for distinguishing human beings from animals in particular. Accordingly, research on anxiety is crucial for defining human nature as such.The analysis presented in this volume shows how an alteration of the dimensions of embodiment, time-consciousness, and phantasy takes place in anxiety. Furthermore, the author elaborates on new categories for understanding of anxiety, such as quasi-intentional imaginative anticipation, which eludes the traditional differentiation between perception and imagination. The work culminates in a phenomenological analysis of five essential traits of anxiety: 1. its quasi-intentional imaginative anticipation; 2. its negative inspiration; 3. the recurrence of bodily manifestations; 4. the interlocution with an alien power; 5. its negative teleology.

This volume offers a thorough description of anxiety from a phenomenological perspective. Building on Bakhtin’s insights, the author develops the method of “phenomenological polyphony,” which can do justice to the essential ambiguity of anxiety. In this polyphony, the voices of Kierkegaard, Husserl, Freud, Blumenberg, Heidegger, Sartre, Adorno, Derrida and Levinas are particularly recognizable. The book explores new perspectives on the complex relation between anxiety, fear, and trauma with reference to different disciplines, from art history to cultural anthropology, from psychopathology to theology, from literature to political philosophy.When is anxiety justified? When does anxiety cease to function as an effective and reasonable signal preventing imminent threats, and when does it become an invasive projection of our own ghosts? This volume presents a deep philosophical inquiry into the affective phenomenon that can both protect us from danger and be a danger in itself.Moreover, the author explores the relevance of anxiety in the context of philosophical anthropology. In various theoretical frameworks, the difference between anxiety and fear serves as a criterion for distinguishing human beings from animals in particular. Accordingly, research on anxiety is crucial for defining human nature as such.The analysis presented in this volume shows how an alteration of the dimensions of embodiment, time-consciousness, and phantasy takes place in anxiety. Furthermore, the author elaborates on new categories for understanding of anxiety, such as quasi-intentional imaginative anticipation, which eludes the traditional differentiation between perception and imagination. The work culminates in a phenomenological analysis of five essential traits of anxiety: 1. its quasi-intentional imaginative anticipation; 2. its negative inspiration; 3. the recurrence of bodily manifestations; 4. the interlocution with an alien power; 5. its negative teleology.

This volume offers a thorough description of anxiety from a phenomenological perspective. Building on Bakhtin’s insights, the author develops the method of “phenomenological polyphony,” which can do justice to the essential ambiguity of anxiety. In this polyphony, the voices of Kierkegaard, Husserl, Freud, Blumenberg, Heidegger, Sartre, Adorno, Derrida and Levinas are particularly recognizable. The book explores new perspectives on the complex relation between anxiety, fear, and trauma with reference to different disciplines, from art history to cultural anthropology, from psychopathology to theology, from literature to political philosophy.When is anxiety justified? When does anxiety cease to function as an effective and reasonable signal preventing imminent threats, and when does it become an invasive projection of our own ghosts? This volume presents a deep philosophical inquiry into the affective phenomenon that can both protect us from danger and be a danger in itself.Moreover, the author explores the relevance of anxiety in the context of philosophical anthropology. In various theoretical frameworks, the difference between anxiety and fear serves as a criterion for distinguishing human beings from animals in particular. Accordingly, research on anxiety is crucial for defining human nature as such.The analysis presented in this volume shows how an alteration of the dimensions of embodiment, time-consciousness, and phantasy takes place in anxiety. Furthermore, the author elaborates on new categories for understanding of anxiety, such as quasi-intentional imaginative anticipation, which eludes the traditional differentiation between perception and imagination. The work culminates in a phenomenological analysis of five essential traits of anxiety: 1. its quasi-intentional imaginative anticipation; 2. its negative inspiration; 3. the recurrence of bodily manifestations; 4. the interlocution with an alien power; 5. its negative teleology.

La ansiedad es un fenómeno afectivo que puede protegernos del peligro y ser un peligro en sí misma. ¿Pero cuándo está justificada? ¿Cuándo deja de funcionar como señal eficaz y razonable para prevenir amenazas inminentes y se convierte en una proyección invasiva de nuestros propios fantasmas?Este libro muestra a través de un exhaustivo análisis fenomenológico cómo la ansiedad produce una alteración de las dimensiones de encarnación, conciencia del tiempo y fantasía. Partiendo de la metodología polifónica de Bakhtin y apoyándose en las voces de pensadores de la talla de Kierkegaard, Husserl, Freud, Blumenberg, Heidegger, Sartre, Adorno, Derrida y Lévinas, Stefano Micali elabora nuevas categorías para comprender la ansiedad y ofrece un análisis fenomenológico de sus rasgos esenciales.Micali explora nuevas perspectivas sobre la compleja relación entre ansiedad, miedo y trauma, a la vez que hace dialogar a la historia del arte y la antropología cultural, la psicopatología y la teología, la literatura y la filosofía política.