Stephanie Bennett – författare

Sexual abuse can have devastating effects on a person''s life. This story chronicles my forty-two year journey. It began when I was only nine and tells how I dealt with the abuse at different stages of my life. I have been told that God never gives you more than you can handle, but that doesn’t mean He won''t push you to the very limits of what you can take. Read how God used this to raise up a spiritual warrior!

The inspiring story of Lyda Conley, the first Indigenous woman to argue a case before the United States Supreme Court and a trailblazing lawyer and activist who defended the burials of her Wyandot family and ancestors in Kansas City’s Huron Indian Cemetery. Driven by primary sources and oral histories, this biography and source reader is the definitive work on this remarkable woman.For fifty years, Eliza (“Lyda”) Conley and her two older sisters, Helena and Ida, protected the Huron Indian Cemetery in Kansas City, Kansas, now known as the Wyandot National Burying Ground. A member of the Wyandot Nation of Kansas, Lyda Conley is the first Indigenous woman to argue a case before the United States Supreme Court, where she established legal precedents used to protect Indigenous sovereignty today.In conjunction with her legal fight, Conley and her sisters spent years physically defending their ancestors’ burials by building a shack in the cemetery they called “Fort Conley.” When a US Marshal tore down their fort in 1911, the sisters simply built another one. While they occupied the grounds, they also tended to cemetery upkeep, maintaining it in pristine condition between 1907 and 1922. Finally, under the leadership of Kansas senator—and future vice president under Herbert Hoover—Charles Curtis, a member of the Kaw Nation, Congress passed legislation to prevent sale or development of the cemetery's land in 1913.Unfortunately, the cemetery needed defending decades later when the Wyandotte Nation (of Oklahoma) attempted to open a casino on the cemetery grounds in the 1990s. The Conley sisters’ Wyandot Nation of Kansas relatives used similar strategies to protect the cemetery once again.Using primary sources, including images, oral histories, and art, as well as scholarly analysis, Stephanie Bennett, Samantha Gill, and Tai S. Edwards tell the story of Lyda Conley, her sisters, and their perseverance. This book stands as a testament to the Conley sisters, who demonstrated the resilience and courage of Indigenous women who resisted colonialism and protected Indigenous sovereignty, blazing a trail for future generations.

The inspiring story of Lyda Conley, the first Indigenous woman to argue a case before the United States Supreme Court and a trailblazing lawyer and activist who defended the burials of her Wyandot family and ancestors in Kansas Citys Huron Indian Cemetery. Driven by primary sources and oral histories, this biography and source reader is the definitive work on this remarkable woman.For fifty years, Eliza (Lyda) Conley and her two older sisters, Helena and Ida, protected the Huron Indian Cemetery in Kansas City, Kansas, now known as the Wyandot National Burying Ground. A member of the Wyandot Nation of Kansas, Lyda Conley is the first Indigenous woman to argue a case before the United States Supreme Court, where she established legal precedents used to protect Indigenous sovereignty today.In conjunction with her legal fight, Conley and her sisters spent years physically defending their ancestors burials by building a shack in the cemetery they called Fort Conley. When a US Marshal tore down their fort in 1911, the sisters simply built another one. While they occupied the grounds, they also tended to cemetery upkeep, maintaining it in pristine condition between 1907 and 1922. Finally, under the leadership of Kansas senatorand future vice president under Herbert HooverCharles Curtis, a member of the Kaw Nation, Congress passed legislation to prevent sale or development of the cemetery's land in 1913.Unfortunately, the cemetery needed defending decades later when the Wyandotte Nation (of Oklahoma) attempted to open a casino on the cemetery grounds in the 1990s. The Conley sisters Wyandot Nation of Kansas relatives used similar strategies to protect the cemetery once again.Using primary sources, including images, oral histories, and art, as well as scholarly analysis, Stephanie Bennett, Samantha Gill, and Tai S. Edwards tell the story of Lyda Conley, her sisters, and their perseverance. This book stands as a testament to the Conley sisters, who demonstrated the resilience and courage of Indigenous women who resisted colonialism and protected Indigenous sovereignty, blazing a trail for future generations.

The inspiring story of Lyda Conley, the first Indigenous woman to argue a case before the United States Supreme Court and a trailblazing lawyer and activist who defended the burials of her Wyandot family and ancestors in Kansas Citys Huron Indian Cemetery. Driven by primary sources and oral histories, this biography and source reader is the definitive work on this remarkable woman.For fifty years, Eliza (Lyda) Conley and her two older sisters, Helena and Ida, protected the Huron Indian Cemetery in Kansas City, Kansas, now known as the Wyandot National Burying Ground. A member of the Wyandot Nation of Kansas, Lyda Conley is the first Indigenous woman to argue a case before the United States Supreme Court, where she established legal precedents used to protect Indigenous sovereignty today.In conjunction with her legal fight, Conley and her sisters spent years physically defending their ancestors burials by building a shack in the cemetery they called Fort Conley. When a US Marshal tore down their fort in 1911, the sisters simply built another one. While they occupied the grounds, they also tended to cemetery upkeep, maintaining it in pristine condition between 1907 and 1922. Finally, under the leadership of Kansas senatorand future vice president under Herbert HooverCharles Curtis, a member of the Kaw Nation, Congress passed legislation to prevent sale or development of the cemetery's land in 1913.Unfortunately, the cemetery needed defending decades later when the Wyandotte Nation (of Oklahoma) attempted to open a casino on the cemetery grounds in the 1990s. The Conley sisters Wyandot Nation of Kansas relatives used similar strategies to protect the cemetery once again.Using primary sources, including images, oral histories, and art, as well as scholarly analysis, Stephanie Bennett, Samantha Gill, and Tai S. Edwards tell the story of Lyda Conley, her sisters, and their perseverance. This book stands as a testament to the Conley sisters, who demonstrated the resilience and courage of Indigenous women who resisted colonialism and protected Indigenous sovereignty, blazing a trail for future generations.

Silence, Civility, and Sanity addresses the reclamation of civil communication and healthy public conversation at a time when people are very divided. Throughout this book, Stephanie Bennett focuses on the importance of silence to temper speech and embrace the art of listening to foster a more positive dialogue and civil society. Throughout this book, the author addresses the place of silence as a communicational good, intrapersonal silence in the history of contemplative prayer, the importance of attentive silence, the reflective use of silence, the ethical dimensions of silence, and the abuses of silence. This book also delves into the layers of technological advancement that obscure perception and act as noise that poses as silence, phantom silence. Bennett offers readers an alternative to the false binaries of culture-warring that plague our relationships, institutions, and public sphere. Scholars of communication, rhetoric, and media studies will find this book of particular interest.

Silence, Civility, and Sanity addresses the reclamation of civil communication and healthy public conversation at a time when people are very divided. Throughout this book, Stephanie Bennett focuses on the importance of silence to temper speech and embrace the art of listening to foster a more positive dialogue and civil society. Throughout this book, the author addresses the place of silence as a communicational good, intrapersonal silence in the history of contemplative prayer, the importance of attentive silence, the reflective use of silence, the ethical dimensions of silence, and the abuses of silence. This book also delves into the layers of technological advancement that obscure perception and act as noise that poses as silence, phantom silence. Bennett offers readers an alternative to the false binaries of culture-warring that plague our relationships, institutions, and public sphere. Scholars of communication, rhetoric, and media studies will find this book of particular interest.