Stephen D. Smith – författare

The Routledge Handbook of Religion, Mass Atrocity, and Genocide explores the many and sometimes complicated ways in which religion, faith, doctrine, and practice intersect in societies where mass atrocity and genocide occur.This volume is intended as an entry point to questions about mass atrocity and genocide that are asked by and of people of faith and is an outstanding reference source to the key topics, historical events, and heated debates in this subject area. The 39 contributions to the handbook, by a team of international contributors, span five continents and cover four millennia. Each explores the intersection of religion, faith, and mainly state-sponsored mass atrocity and genocide, and draws from a variety of disciplines.This volume is divided into six core sections:Genocide in Antiquity and Holy WarsThe Genocide of Indigenous PeoplesReligion and the StateThe Role of Religion during GenocidePost Genocide ConsiderationsMemory CultureWithin these sections central issues, historical events, debates, and problems are examined, including the Crusades; Jihad and ISIS, colonialism, the Holocaust, desecration of ritual objects, politics of religion, Shinto nationalism, attacks on Rohingya Muslims; the Genocide against the Tutsi in Rwanda, responses to genocide; gender-based atrocities, ritualcide in Cambodia, burial sites and mass graves, transitional justice, forgiveness, documenting genocide, survivor memory narratives, post-conflict healing and memorialization.The Routledge Handbook of Religion and Genocide is essential reading for students and researchers with an interest in religion and genocide, religion and violence, and religion and politics. It will be of great interest to students of theology, philosophy, genocide studies, narrative studies, history, and international relations and those in related fields, such as cultural studies, area studies, sociology, and anthropology.

As the last Holocaust survivors bear witness in an age of deepfakes, avatars, and AI, the authenticity of witness is at stake as never before. Holocaust XR examines immersive and extended reality technologies through the lens of testimonial methodology, ethics, representation, and authenticity.Written by a principal architect of the field of immersive testimony—Dimensions in Testimony, The Last Goodbye, IWalk—this volume moves from the philosophy of Walter Benjamin and Martin Buber to the technologies of virtual reality and conversational AI, asking a single urgent question: what methods do we use to preserve the agency of the eyewitness in an agentic world? At the book's ethical center is the “first person first” principle: the conviction that survivors must remain co-creators in the final act of witness.Scholars and students in Holocaust studies, memory studies, digital humanities, and immersive media will find here both a theoretical framework and a practitioner's guide — one that equips readers to navigate the ethical, representational, and technological choices that will define Holocaust memory for generations to come.

As the last Holocaust survivors bear witness in an age of deepfakes, avatars, and AI, the authenticity of witness is at stake as never before. Holocaust XR examines immersive and extended reality technologies through the lens of testimonial methodology, ethics, representation, and authenticity.Written by a principal architect of the field of immersive testimony—Dimensions in Testimony, The Last Goodbye, IWalk—this volume moves from the philosophy of Walter Benjamin and Martin Buber to the technologies of virtual reality and conversational AI, asking a single urgent question: what methods do we use to preserve the agency of the eyewitness in an agentic world? At the book's ethical center is the “first person first” principle: the conviction that survivors must remain co-creators in the final act of witness.Scholars and students in Holocaust studies, memory studies, digital humanities, and immersive media will find here both a theoretical framework and a practitioner's guide — one that equips readers to navigate the ethical, representational, and technological choices that will define Holocaust memory for generations to come.

The Trajectory of Holocaust Memory: The Crisis of Testimony in Theory and Practice re-considers survivor testimony, moving from a subject-object reading of the past to a subject-subject encounter in the present. It explores how testimony evolves in relationship to the life of eyewitnesses across time. This book breaks new ground based on three principles. The first draws on Martin Buber’s “I-Thou” concept, transforming the object of history into an encounter between subjects. The second employs the Jungian concept of identity, whereby the individual (internal identity) and the persona (external identity) reframe testimony as an extension of the individual. They are a living subject, rather than merely a persona or narrative. The third principle draws on Daniel Kahneman’s concept of the experiencing self, which relives events as they occurred, and the remembering self, which reflects on their meaning in sum. Taken together, these principles comprise a new literacy of testimony that enables the surviving victim and the listener to enter a relationship of trust. Designed for readers of Holocaust history and literature, this book defines the modalities of memory, witness, and testimony. It shows how encountering the individual who lived through the past changes how testimony is understood, and therefore what it can come to mean.

The Trajectory of Holocaust Memory: The Crisis of Testimony in Theory and Practice re-considers survivor testimony, moving from a subject-object reading of the past to a subject-subject encounter in the present. It explores how testimony evolves in relationship to the life of eyewitnesses across time. This book breaks new ground based on three principles. The first draws on Martin Buber’s “I-Thou” concept, transforming the object of history into an encounter between subjects. The second employs the Jungian concept of identity, whereby the individual (internal identity) and the persona (external identity) reframe testimony as an extension of the individual. They are a living subject, rather than merely a persona or narrative. The third principle draws on Daniel Kahneman’s concept of the experiencing self, which relives events as they occurred, and the remembering self, which reflects on their meaning in sum. Taken together, these principles comprise a new literacy of testimony that enables the surviving victim and the listener to enter a relationship of trust. Designed for readers of Holocaust history and literature, this book defines the modalities of memory, witness, and testimony. It shows how encountering the individual who lived through the past changes how testimony is understood, and therefore what it can come to mean.

For each of the 26 sporadic finite simple groups, the authors construct a 2-completed classifying space using a homotopy decomposition in terms of classifying spaces of suitable 2-local subgroups. This construction leads to an additive decomposition of the mod 2 group cohomology. The authors also summarize the current status of knowledge in the literature about the ring structure of the mod 2 cohomology of sporadic simple groups.

The book provides an outline and modern overview of the classification of the finite simple groups. It primarily covers the “even case”, where the main groups arising are Lie-type (matrix) groups over a field of characteristic 2. The book thus completes a project begun by Daniel Gorenstein’s 1983 book, which outlined the classification of groups of “noncharacteristic 2 type”. However, this book provides much more. Chapter 0 is a modern overview of the logical structure of the entire classification. Chapter 1 is a concise but complete outline of the “odd case” with updated references, while Chapter 2 sets the stage for the remainder of the book with a similar outline of the “even case”. The remaining six chapters describe in detail the fundamental results whose union completes the proof of the classification theorem. Several important subsidiary results are also discussed. In addition, there is a comprehensive listing of the large number of papers referenced from the literature. Appendices provide a brief but valuable modern introduction to many key ideas and techniques of the proof. Some improved arguments are developed, along with indications of new approaches to the entire classification—such as the second and third generation projects—although there is no attempt to cover them comprehensively. The work should appeal to a broad range of mathematicians—from those who just want an overview of the main ideas of the classification, to those who want a reader’s guide to help navigate some of the major papers, and to those who may wish to improve the existing proofs.

The Routledge Handbook of Religion, Mass Atrocity, and Genocide explores the many and sometimes complicated ways in which religion, faith, doctrine, and practice intersect in societies where mass atrocity and genocide occur.This volume is intended as an entry point to questions about mass atrocity and genocide that are asked by and of people of faith and is an outstanding reference source to the key topics, historical events, and heated debates in this subject area. The 39 contributions to the handbook, by a team of international contributors, span five continents and cover four millennia. Each explores the intersection of religion, faith, and mainly state-sponsored mass atrocity and genocide, and draws from a variety of disciplines.This volume is divided into six core sections:Genocide in Antiquity and Holy WarsThe Genocide of Indigenous PeoplesReligion and the StateThe Role of Religion during GenocidePost Genocide ConsiderationsMemory CultureWithin these sections central issues, historical events, debates, and problems are examined, including the Crusades; Jihad and ISIS, colonialism, the Holocaust, desecration of ritual objects, politics of religion, Shinto nationalism, attacks on Rohingya Muslims; the Genocide against the Tutsi in Rwanda, responses to genocide; gender-based atrocities, ritualcide in Cambodia, burial sites and mass graves, transitional justice, forgiveness, documenting genocide, survivor memory narratives, post-conflict healing and memorialization.The Routledge Handbook of Religion and Genocide is essential reading for students and researchers with an interest in religion and genocide, religion and violence, and religion and politics. It will be of great interest to students of theology, philosophy, genocide studies, narrative studies, history, and international relations and those in related fields, such as cultural studies, area studies, sociology, and anthropology.

Classification of Finite Simple Groups (CFSG) is a major project involving work by hundreds of researchers. The work was largely completed by about 1983, although final publication of the "quasithin" part was delayed until 2004. Since the 1980s, CFSG has had a huge influence on work in finite group theory and in many adjacent fields of mathematics. This book attempts to survey and sample a number of such topics from the very large and increasingly active research area of applications of CFSG.The book is based on the author's lectures at the September 2015 Venice Summer School on Finite Groups. With about 50 exercises from original lectures, it can serve as a second-year graduate course for students who have had first-year graduate algebra. It may be of particular interest to students looking for a dissertation topic around group theory. It can also be useful as an introduction and basic reference; in addition, it indicates fuller citations to the appropriate literature for readers who wish to go on to more detailed sources.