Susan Bayly - Böcker

The phenomenon of caste has probably aroused more controversy than any other aspect of Indian life and thought. Susan Bayly's cogent and sophisticated analysis explores the emergence of the ideas, experiences and practices which gave rise to the so-called 'caste society' from the pre-colonial period to the end of the twentieth century. Using an historical and anthropological approach, she frames her analysis within the context of India's dynamic economic and social order, interpreting caste not as an essence of Indian culture and civilization, but rather as a contingent and variable response to the changes that occurred in the subcontinent's political landscape through the colonial conquest. The idea of caste in relation to Western and Indian 'orientalist' thought is also explored.

South India is often portrayed as a land of Hindu orthodoxy, yet in fact three great 'world religions' have inter-acted in the region over many centuries. Saints, Goddesses and Kings uses a powerful combination of oral, literary and archival evidence to investigate the social and religious world of those large and influential groups of South Indians who came to identify themselves as Christians and Muslims, while retaining powerful links with the religion and culture of the wider society. Susan Bayly shows how Christianity and Islam spread along the military and agricultural frontiers of southern India, and how certain beliefs and practices derived local force from an ambiguous relationship with the worship of existing Hindu goddesses. Saints, Goddesses and Kings thus illumines not only the meaning and history of religious conversion and the nature of community, but wider processes of social and political change within the sub-continent and, indeed, colonial societies in general.

This study of intellectuals and their cosmopolitan life trajectories is based on anthropological and historical research in Vietnam and India, two great Asian societies with contrasting experiences of empire, decolonisation and the rise and fall of the twentieth-century socialist world system. Building on the author's long-standing research experience in India and on remarkable family narratives collected during fieldwork in northern Vietnam, the book deals with epic events and complex social transformations from a perspective that emphasizes the personal and the familial. Its central theme is the extraordinary mobility of intelligentsia lives. The author explores the role of the intellectual in the economic, social and cultural transformation of the post-colonial world through in-depth ethnographic fieldwork methods. In identifying parallels and contrasts between Hanoi's 'socialist moderns' and the family and career experiences of their Indian counterparts, the book makes a distinctive contribution to the study of colonial, socialist and post-socialist Asia.

The phenomenon of caste has probably aroused more controversy than any other aspect of Indian life and thought. Susan Bayly's cogent and sophisticated analysis explores the emergence of the ideas, experiences and practices which gave rise to the so-called 'caste society' from the pre-colonial period to the end of the twentieth century. Using an historical and anthropological approach, she frames her analysis within the context of India's dynamic economic and social order, interpreting caste not as an essence of Indian culture and civilization, but rather as a contingent and variable response to the changes that occurred in the subcontinent's political landscape through the colonial conquest. The idea of caste in relation to Western and Indian 'orientalist' thought is also explored.

This study of intellectuals and their cosmopolitan life trajectories is based on anthropological and historical research in Vietnam and India, two great Asian societies with contrasting experiences of empire, decolonisation and the rise and fall of the twentieth-century socialist world system. Building on the author's long-standing research experience in India and on remarkable family narratives collected during fieldwork in northern Vietnam, the book deals with epic events and complex social transformations from a perspective that emphasizes the personal and the familial. Its central theme is the extraordinary mobility of intelligentsia lives. The author explores the role of the intellectual in the economic, social and cultural transformation of the post-colonial world through in-depth ethnographic fieldwork methods. In identifying parallels and contrasts between Hanoi's 'socialist moderns' and the family and career experiences of their Indian counterparts, the book makes a distinctive contribution to the study of colonial, socialist and post-socialist Asia.

South India is often portrayed as a land of Hindu orthodoxy, yet in fact three great 'world religions' have inter-acted in the region over many centuries. Saints, Goddesses and Kings uses a powerful combination of oral, literary and archival evidence to investigate the social and religious world of those large and influential groups of South Indians who came to identify themselves as Christians and Muslims, while retaining powerful links with the religion and culture of the wider society. Susan Bayly shows how Christianity and Islam spread along the military and agricultural frontiers of southern India, and how certain beliefs and practices derived local force from an ambiguous relationship with the worship of existing Hindu goddesses. Saints, Goddesses and Kings thus illumines not only the meaning and history of religious conversion and the nature of community, but wider processes of social and political change within the sub-continent and, indeed, colonial societies in general.