Gordon Johnson - Böcker

The Portuguese were the first European imperial power in Asia. Dr Pearson's volume of their history is a clear account of their activities in India and the Indian Ocean from the sixteenth century onwards written squarely from an Indian point of view. Laying particular stress on social, economic and religious interaction between Portuguese and Indians, the author argues that the Portuguese in fact had a more limited impact on everyday life in India than is sometimes supposed. Their imperial effort was characterized throughout more by reciprocity and interaction than by any unilateral imposition of Portuguese mores and political structures. The book as a whole has a significance well beyond its ostensible subject since it illuminates a whole range of more general historical themes including religious conversion, race relations, the nature of pre-modern society and early colonialism, and the very beginnings of the world economy.

In this book, Dr Stewart Gordon presents a comprehensive history of one of the most colourful and least-understood kingdoms of India: the Maratha Empire. The empire was founded by Shivaji in the mid-seventeenth century, spread across most of India during the following century, and was conquered by the British in the nineteenth century. Using administrative documents of the Maratha polity, family papers and Histories of the Empire, Stewart Gordon explores the origin of the Marathas, their emergence as elite families, patterns of loyalty and strategies for maintaining legitimacy. He traces how the armies developed into European-style infantry and artillery and assesses the economics that funded the polity, especially taxation and credit. Finally the author considers the lasting effects the empire had on administrations, law and trade patterns of Central India, Gujarat and Maharashtra.

This book is a critical work of synthesis and interpretation on one of the central themes in modern Indian history - agrarian change under British colonial rule. Sugata Bose analyses the relationships between demography, commercialization, class structure and peasant resistance unfolding over the long term between 1770 and more recent times. By integrating the histories of land and capital, he examines the relationship between capitalist 'development' of the wider economy under colonial rule and agrarian continuity and change. Drawing most of his empirical evidence from rural Bengal, the author makes comparisons with regional agrarian histories of other parts of South Asia. Thus, this study stands on its own in the field of modern Indian social and economic history in its chronological sweep and comparative context and makes the complex subject of India's peasantry accessible to students and the interested non-specialist.

With the steady growth of interest in the history of India under the British, interpretations have emerged, and they may sharply alter much of our thinking about Indian nationalism and British Imperialism. Some of these historical revisions, and the conclusions which may flow from them, are illustrated by the essays in this book. All of them grapple with questions of Indian political organization in different parts of the British Raj. They enquire how these organizations worked at different level; in the towns and in the countryside, in the provinces and in the subcontinent itself. They examine how these kinds of politics came to be bonded together into what were called 'nationalist' movements. They suggest that the interplay between these movements and British Imperialism was very much more ambiguous than has been commonly supposed. All these essays are preliminary announcements of findings which will later appear in longer versions.

The essays in this book were originally published together as a special issue of the Journal of Modern Asian Studies, released in July 1981. They are reprinted here in their entirety. The essays are concerned with the ways in which Britain's imperial connection with India impinged upon the political, economic and social development of the subcontinent in the first half of the twentieth century.

The past twenty years have seen a proliferation of specialist scholarship on the period of India's transition to colonialism. This volume provides a synthesis of some of the most important themes to emerge from recent work and seeks in particular to reassess the role of Indians in the politics and economics of early colonialism. It discusses new views of the 'decline of the Moghuls' and the role of the Indian capitalists in the expansion of the English East Indian Company's trade and urban settlements. Professor Bayly considers the reasons for the inability of indigenous states to withstand the British, but also highlights the relative failure of the Company to transform India into a quiescent and profitable colony. Later chapters deal with changes in India's ecology, social organisation and ideologies in the nineteenth century, and analyse the nature of Indian resistance to colonialism, including the rebellion of 1857.

The Mughal empire was one of the largest centralised states in pre-modern world history. It was founded in the early 1500s and by the end of the following century the Mughal emperor ruled almost the entire Indian subcontinent with a population of between 100 and 150 millions. The Mughal emperors displayed immense wealth and the ceremonies, music, poetry, and exquisitely executed paintings and objects of the imperial court created a distinctive aristocratic high culture. In this volume, Professor John Richards traces the history of this magnificent empire from its creation in 1526 to its breakup in 1720. He stresses the dynamic quality of Mughal territorial expansion, their institutional innovation in land revenue, coinage and military organisation, ideological change and the relationship between the emperors and Islam. Professor Richards also analyses institutions particular to the Mughal empire, such as the jagir system, and explores Mughal India's links with the early modern world.

The phenomenon of caste has probably aroused more controversy than any other aspect of Indian life and thought. Susan Bayly's cogent and sophisticated analysis explores the emergence of the ideas, experiences and practices which gave rise to the so-called 'caste society' from the pre-colonial period to the end of the twentieth century. Using an historical and anthropological approach, she frames her analysis within the context of India's dynamic economic and social order, interpreting caste not as an essence of Indian culture and civilization, but rather as a contingent and variable response to the changes that occurred in the subcontinent's political landscape through the colonial conquest. The idea of caste in relation to Western and Indian 'orientalist' thought is also explored.

In this book, Dr Stewart Gordon presents a comprehensive history of one of the most colourful and least-understood kingdoms of India: the Maratha Empire. The empire was founded by Shivaji in the mid-seventeenth century, spread across most of India during the following century, and was conquered by the British in the nineteenth century. Using administrative documents of the Maratha polity, family papers and Histories of the Empire, Stewart Gordon explores the origin of the Marathas, their emergence as elite families, patterns of loyalty and strategies for maintaining legitimacy. He traces how the armies developed into European-style infantry and artillery and assesses the economics that funded the polity, especially taxation and credit. Finally the author considers the lasting effects the empire had on administrations, law and trade patterns of Central India, Gujarat and Maharashtra.

Ideologies of the Raj examines how the British sought to justify their rule over India. The author argues that two divergent strategies were devised to legitimate their authority: the one defined characteristics which the Indians shared with the British themselves, while the other emphasised qualities of enduring 'difference'. In the end, however, the differences predominated in the colonial view of India. Since the British constructed few explicit ideologies of empire, the author explores the workings of the Raj through the study of its underlying assumptions as revealed in policies and writings. Students of modern India and the British Empire will find Thomas Metcalf's book relevant and accessible.

The Mughals - descendants of Timur and Genghiz Khan with strong cultural ties to the Persian world - seized political power in north India in 1526 and became the most important artistically active Muslim dynasty on the subcontinent. In this richly illustrated book, Dr Milo Beach shows how, between 1555 and 1630 in particular, Mughal patronage of the arts was incessant and radically innovative for the Indian context. The author reveals how Mughal painting was defined by the styles popular at the imperial court, whereas Pajput painting consisted of many local court styles, corresponding to the various Hindu kingdoms, each with different tastes and artistic inspirations. By reproducing nearly 200 examples in this study, Milo Beach traces the interplay of the traditions of Mughal and Rajput painting from the sixteenth to nineteenth centuries. He demonstrates the tolerance each showed towards outside influence and change and thus helps to define a uniquely Indian attitude towards the arts.

The Politics of India since Independence provides a comprehensive study of the major political, cultural, and economic changes in India since gaining independence. Paul Brass focuses on the consequences of the centralising drives of the national leadership to create a strong, unified nation, and a dynamic economy, all of which have been put into jeopardy in recent years by increased inter-caste conflicts, the rise of militant Hindu nationalism, and the worst communal massacres since Independence. In the second edition of his book, the author takes account of recent events to ask whether the country can find the right leadership to restore a political and communal balance in state and society.

The Mughal empire was one of the largest centralised states in pre-modern world history. It was founded in the early 1500s and by the end of the following century the Mughal emperor ruled almost the entire Indian subcontinent with a population of between 100 and 150 millions. The Mughal emperors displayed immense wealth and the ceremonies, music, poetry, and exquisitely executed paintings and objects of the imperial court created a distinctive aristocratic high culture. In this volume, Professor John Richards traces the history of this magnificent empire from its creation in 1526 to its breakup in 1720. He stresses the dynamic quality of Mughal territorial expansion, their institutional innovation in land revenue, coinage and military organisation, ideological change and the relationship between the emperors and Islam. Professor Richards also analyses institutions particular to the Mughal empire, such as the jagir system, and explores Mughal India's links with the early modern world.

Ideologies of the Raj examines how the British sought to justify their rule over India. The author argues that two divergent strategies were devised to legitimate their authority: the one defined characteristics which the Indians shared with the British themselves, while the other emphasised qualities of enduring 'difference'. In the end, however, the differences predominated in the colonial view of India. Since the British constructed few explicit ideologies of empire, the author explores the workings of the Raj through the study of its underlying assumptions as revealed in policies and writings. Students of modern India and the British Empire will find Thomas Metcalf's book relevant and accessible.

Interest in the science, technology and medicine of India under British rule has grown in recent years and has played an ever-increasing part in the reinterpretation of modern South Asian history. Spanning the period from the establishment of East India Company rule through to Independence, David Arnold's wide-ranging and analytical survey demonstrates the importance of examining the role of science, technology and medicine in conjunction with the development of the British engagement in India and in the formation of Indian responses to western intervention. One of the first works to analyse the colonial era as a whole from the perspective of science, the book investigates the relationship between Indian and western science, the nature of science, technology and medicine under the Company, the creation of state-scientific services, 'imperial science' and the rise of an Indian scientific community, the impact of scientific and medical research and the dilemmas of nationalist science.

This is a study of the Indian National Congress, the first political association to approach the government of India at an all-India level. The Congress became the most important national party in twentieth century India, and the whole history of the freedom movement is closely bound up with its fortunes. National politics, however, were influenced by regional and local affairs. In the early twentieth century the Indian Congress was split between the 'Moderates' and the 'Extremists'. Dr Johnson argues that this division was closely related to existing rivalries between politicians in the provinces, and that provincial interests determined their national point of view. Because the early Congress depended so much for its regular organisation on men from Bombay, party lines in western India were particularly important in determining the course of the struggles between the parties in the National Congress. The unpublished letters and diaries of the protagonists in these disputes have enabled Dr Johnson to examine this theme in detail. This is the first book to stress the need for study of regional and local politics as an integral part of the history of the Congress. Its revelation of the complex connections between parochial, provincial and all India politics adds a new dimension to our understanding of nationalism in South Asia.

In a revised edition of his original book, J. S. Grewal brings the history of the Sikhs from its beginnings in the time of Guru Nanak, the founder of Sikhism, right up to the present day. Against the background of the history of the Punjab, the volume surveys the changing pattern of human settlements in the region until the fifteenth century and the emergence of the Punjabi language as the basis of regional articulation. Subsequent chapters explore the life and beliefs of Guru Nanak, the development of his ideas by his successors and the growth of his following. The book offers a comprehensive statement on one of the largest and most important communities in India today.

In a compelling study of Indian women, Geraldine Forbes considers their recent history from the nineteenth century under colonial rule to the twentieth century after Independence. She begins with the reform movement, established by men to educate women, and demonstrates how education changed women's lives enabling them to take part in public life. Through their own accounts of their lives and activities, she documents the formation of their organisations, their participation in the struggle for freedom, their role in the colonial economy and the development of the women's movement in India since 1947.

This entertaining account of Cambridge around the turn of the twentieth century contains the centenary edition of the complete text of F. M. Cornford's famous satire of 1908 on university politics, Microcosmographia Academica, together with a full account of the controversies which gave rise to it. Cambridge during this period was being subjected to pressure for reform from within and outside the University, forcing it to radical social and academic change, above all by extending and altering the curriculum and by admitting women. All these matters, many of which remain in debate at the beginning of the twenty-first century in Cambridge and in the wider academic community, provoked fierce debates and provided a rich context for Cornford's pamphlet. The book is illustrated with a selection of contemporary photographs and portraits.

The phenomenon of caste has probably aroused more controversy than any other aspect of Indian life and thought. Susan Bayly's cogent and sophisticated analysis explores the emergence of the ideas, experiences and practices which gave rise to the so-called 'caste society' from the pre-colonial period to the end of the twentieth century. Using an historical and anthropological approach, she frames her analysis within the context of India's dynamic economic and social order, interpreting caste not as an essence of Indian culture and civilization, but rather as a contingent and variable response to the changes that occurred in the subcontinent's political landscape through the colonial conquest. The idea of caste in relation to Western and Indian 'orientalist' thought is also explored.

This entertaining account of Cambridge around the turn of the twentieth century contains the centenary edition of the complete text of F. M. Cornford's famous satire of 1908 on university politics, Microcosmographia Academica, together with a full account of the controversies which gave rise to it. Cambridge during this period was being subjected to pressure for reform from within and outside the University, forcing it to radical social and academic change, above all by extending and altering the curriculum and by admitting women. All these matters, many of which remain in debate at the beginning of the twenty-first century in Cambridge and in the wider academic community, provoked fierce debates and provided a rich context for Cornford's pamphlet. The book is illustrated with a selection of contemporary photographs and portraits.