Susan Bernstein – författare

This book is the latest addition to the Odéon series, a multidisciplinary series devoted to original works and translations by European writers in the areas of literature, criticism, philosophy, history and politics. An English translation of the German best-seller Abschied vom Prinzipiellen, the book offers a series of essays that present a philosophy of human morality critical of philosophical utopianism. Marquard, widely considered the heir of Gadamer, Habermas, and Blumenberg, describes his role as "skeptical philosopher" and discusses the 18th-century formation of such themes and disciplines as aesthetics, philosophical anthropology, philosophy of history, the nature of myth and attempts to account for it, and hermeneutics.

A study of the reflexive relationship between music and language in the nineteenth century, this book maintains a discrete historical focus while drawing upon an aesthetic going back to problems of epic delivery in ancient Greece. Reading Romantic reactions to music together with linguistic and economic conflicts brought about by the rise of journalism, the book pursues the tension around performativity that both connects and separates music and writing.Franz Liszt is the organizing figure in this detailed study of music in Heine and Baudelaire. The acclaimed virtuoso functions both as a metaphor for a musical mode of enunciation and as a historical referent. This dual status dramatizes the struggle at the heart of nineteenth-century aesthetics between poetic self-reference and realism's efforts to report the world accurately. Debates surrounding Liszt pinpoint the conflict between the view that locates sense in the process of its production and the contrary judgment privileging a stable meaning over the exteriority of its execution. This dualism also articulates the problematic relationship of the individual to general social and linguistic structures.The book's analyses of nineteenth-century theories of correspondence, along with the thematization of the "other arts," point to the limitations of analogy, the impossibility of a general theory of art, and a crisis of identity—that is, a shared non-identity—that can be the only common property among different discourses, genres, and media. Virtuosity of the Nineteenth Century offers a fresh reading of relatively marginal texts by canonical figures, addressing questions about the relation between the arts, the possibility of critical description, and the function of performativity.

In Housing Problems, Susan Bernstein studies the actual houses of Goethe, Walpole, and Freud alongside textual articulations of the architectonic problems of design, containment, shelter, and fragmentation. The linking of "text" and "house" brings into focus the historical tradition that has established a symmetry between design and instance, interior and exterior, author and house—an often unexamined fantasy of historicism. Taking as its point of departure Goethe's efforts to establish such a synthesis through the concept of Bildung, the book traces the destabilization of this symmetry between house and self in Gothic literature and in narratives surrounding the founding of psychoanalysis. The interest in architecture holds open the tension between the generalizing figures of architectonics and the singular quality of housing features. These continue to mark theoretical thinking even as they dissolve and withdraw, as in Heidegger's "house of Being."

In Housing Problems, Susan Bernstein studies the actual houses of Goethe, Walpole, and Freud alongside textual articulations of the architectonic problems of design, containment, shelter, and fragmentation. The linking of "text" and "house" brings into focus the historical tradition that has established a symmetry between design and instance, interior and exterior, author and house—an often unexamined fantasy of historicism. Taking as its point of departure Goethe's efforts to establish such a synthesis through the concept of Bildung, the book traces the destabilization of this symmetry between house and self in Gothic literature and in narratives surrounding the founding of psychoanalysis. The interest in architecture holds open the tension between the generalizing figures of architectonics and the singular quality of housing features. These continue to mark theoretical thinking even as they dissolve and withdraw, as in Heidegger's "house of Being."

Reconsiders the figure of synaesthesia, understood as the combination of the senses and of the arts, in philosophy and literature.This book investigates synaesthesia in philosophy and literature, from Aristotle to Charles Baudelaire to Jean-Luc Nancy and beyond. Its central claim is that while synaesthesia is generally read as a figure of transcendence and unity, there is another effect of synaesthesia, one that articulates differences and displaces essence. This other synaesthesia opens up within or alongside the more familiar sense of synaesthesia as synthesis, pointing to an alternative understanding of the senses and of the arts as "interbelonging" in a kind of rhythmic relation rather than parts of a totalizing aesthetic whole. In so doing, The Other Synaesthesia contests the suggestion that neurological synaesthesia is the foundation for the aesthetics of synaesthesia. Topics include Nancy's conception of community; the correspondence between Franz Liszt and George Sand; Baudelaire's poetics; Richard Wagner's theory of the Gesamtkunstwerk, or total work of art; decadence and symbolism; and Heidegger's critique of the correspondence theory of truth.

Reconsiders the figure of synaesthesia, understood as the combination of the senses and of the arts, in philosophy and literature.This book investigates synaesthesia in philosophy and literature, from Aristotle to Charles Baudelaire to Jean-Luc Nancy and beyond. Its central claim is that while synaesthesia is generally read as a figure of transcendence and unity, there is another effect of synaesthesia, one that articulates differences and displaces essence. This other synaesthesia opens up within or alongside the more familiar sense of synaesthesia as synthesis, pointing to an alternative understanding of the senses and of the arts as "interbelonging" in a kind of rhythmic relation rather than parts of a totalizing aesthetic whole. In so doing, The Other Synaesthesia contests the suggestion that neurological synaesthesia is the foundation for the aesthetics of synaesthesia. Topics include Nancy's conception of community; the correspondence between Franz Liszt and George Sand; Baudelaire's poetics; Richard Wagner's theory of the Gesamtkunstwerk, or total work of art; decadence and symbolism; and Heidegger's critique of the correspondence theory of truth.

On Goethe contains the full range of Walter Benjamin's reflections on the central figure in modern German culture. The writings in this volume—newly translated, fully annotated, and framed by an extensive introduction—display a variety of styles and cover a vast array of topics. The collection revolves around two strikingly different essays. Whereas "Goethe's Elective Affinities" develops a theory of critique in which a work is illuminated wholly from within itself, an article Benjamin wrote on Goethe for the Soviet Encyclopedia represents his first large-scale attempt to elaborate a historical-materialist methodology. The other thirty translations stand in similarly productive tension with one another. Some are concerned with concepts of beauty and categories of the aesthetic, others with the relation of art to politics and the status of "classical authors" in contemporary culture, and still others with what remains of humanistic traditions in the wake of their disappearance under fascist regimes and what synthesis is required for the construction of a historical object. The volume provides a glimpse into the laboratory of Benjamin's thought, while granting readers a series of insights into the epochal phenomena that gather around the name "Goethe."

On Goethe contains the full range of Walter Benjamin's reflections on the central figure in modern German culture. The writings in this volume—newly translated, fully annotated, and framed by an extensive introduction—display a variety of styles and cover a vast array of topics. The collection revolves around two strikingly different essays. Whereas "Goethe's Elective Affinities" develops a theory of critique in which a work is illuminated wholly from within itself, an article Benjamin wrote on Goethe for the Soviet Encyclopedia represents his first large-scale attempt to elaborate a historical-materialist methodology. The other thirty translations stand in similarly productive tension with one another. Some are concerned with concepts of beauty and categories of the aesthetic, others with the relation of art to politics and the status of "classical authors" in contemporary culture, and still others with what remains of humanistic traditions in the wake of their disappearance under fascist regimes and what synthesis is required for the construction of a historical object. The volume provides a glimpse into the laboratory of Benjamin's thought, while granting readers a series of insights into the epochal phenomena that gather around the name "Goethe."

On Goethe contains the full range of Walter Benjamin's reflections on the central figure in modern German culture. The writings in this volume—newly translated, fully annotated, and framed by an extensive introduction—display a variety of styles and cover a vast array of topics. The collection revolves around two strikingly different essays. Whereas "Goethe's Elective Affinities" develops a theory of critique in which a work is illuminated wholly from within itself, an article Benjamin wrote on Goethe for the Soviet Encyclopedia represents his first large-scale attempt to elaborate a historical-materialist methodology. The other thirty translations stand in similarly productive tension with one another. Some are concerned with concepts of beauty and categories of the aesthetic, others with the relation of art to politics and the status of "classical authors" in contemporary culture, and still others with what remains of humanistic traditions in the wake of their disappearance under fascist regimes and what synthesis is required for the construction of a historical object. The volume provides a glimpse into the laboratory of Benjamin's thought, while granting readers a series of insights into the epochal phenomena that gather around the name "Goethe."