Walter Benjamin – författare

Kulturkritikern Walter Benjamin (1892?1940) hade med sig anteckningsboken överallt och satt ofta och skrev på kaféer. Kanske bidrog den omständigheten till den sinnliga fräschör och improvisatoriska rörlighet som kännetecknar också hans mest intrikata och subtila resonemang. Benjamin tyckte om att leta där ingen annan letade, blottlägga symboliska dimensioner i sammanhang där sådana ansågs frånvarande eller betydelselösa. Han uppskattade gamla leksaker och gamla vykort och andra slags förbisedda ting och utvecklade (med Theodor W. Adornos beteckning) ?en mikroskopisk blick? på verkligheten. Det är den spännvidden vad gäller både perspektiv och uttryckssätt som gör honom så stimulerande att läsa. Det händer hela tiden saker i hans texter, med hans texter: varje mening är så att säga ny. "Bild och dialektik" rymmer bland annat några av Benjamins mest uppmärksammade och inflytelserika texter, som ?Liten fotografihistoria?, ?Konstverket i reproduktionsåldern? och ?Historiefilosofiska teser?, texter det är svårt att föreställa sig den moderna diskussionen om konst och kultur och historia utan. Beskrivningen i den nionde historiefilosofiska tesen av hur ?Historiens ängel? av en storm från paradiset hjälplöst slungas baklänges in i framtiden och alltså blickar bakåt istället för framåt skulle rentav kunna kallas clairvoyant. Volymen är en idealisk introduktion till Benjamins omfattande skrifställarskap. Den utkom ursprungligen 1969 och trycktes om 1991, men har sedan länge varit utgången.

One of the most important works of cultural theory ever written, Walter Benjamin's groundbreaking essay explores how the age of mass media means audiences can listen to or see a work of art repeatedly – and what the troubling social and political implications of this are.Throughout history, some books have changed the world. They have transformed the way we see ourselves – and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives – and destroyed them. Now Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization and helped make us who we are.

Illuminations contains the most celebrated work of Walter Benjamin, one of the most original and influential thinkers of the 20th Century: 'The Work of Art in the Age of Mechanical Reproduction', ‘The Task of the Translator’ and 'Theses on the Philosophy of History', as well as essays on Kafka, storytelling, Baudelaire, Brecht's epic theatre, Proust and an anatomy of his own obsession, book collecting.This now legendary volume offers the best possible access to Benjamin’s singular and significant achievement, while Hannah Arendt’s introduction reveals how his life and work are a prism to his times.

No other country and no other period has produced a tradition of major aesthetic debate to compare with that which unfolded in German culture from the 1930s to the 1950s. In Aesthetics and Politics the key texts of the great Marxist controversies over literature and art during these years are assembled in a single volume. They do not form a disparate collection but a continuous, interlinked debate between thinkers who have become giants of twentieth-century intellectual history.

The surviving correspondence between Walter Benjamin and Theodor W. Adorno. This is the first time all of the surviving correspondence between Adorno and Benjamin has appeared in English. Provides a key to the personalities and projects of these two major intellectual figures. Offers a compelling insight into the cultural politics of the period, at a time of social and political upheaval. An invaluable resource for all students of the work of Adorno and especially of Benjamin, extensively annotated and cross-referenced.

Walter Benjamin (1892?1840) var en djupt originell litteratur- och kulturkritiker. Han var forskare, översättare, samlare och flanör och skrev banbrytande texter om bland annat den moderna urbana tillvaron ("Paris ? 1800-talets huvudstad", ett trebandsverk som är mer känt som "Passagearbetet" (1927?1940)) och om konstens förhållande till teknologin (?Konstverket i reproduktionsåldern? (1936)). Benjamin var nära vän med både religionshistorikern Gershem Scholem, 1900-talets främste expert på judisk mystik, och dramatikern Bertolt Brecht och befann sig också på så vis i korsdraget mellan en radikal filosofisk och religiös reflektion och en radikal politisk sådan. Han var en marxist av ett alldeles eget slag. Walter Benjamin var dessutom upphovsman till en av de mest tanketäta, suggestiva och inflytelserika texter som någonsin skrivits om översättandets teori och praktik, ?Översättarens uppgift? (1923), och över huvud taget intensivt upptagen av språkfrågor av olika slag. Hans språkfilosofi hade från början en del öppet teologiska inslag och kan ibland föra tankarna till en i övrigt tämligen väsensfrämmande tänkare som (den sene) Heidegger, men formar sig också till en allmän kunskapskritik och en envis försvarskamp mot vad Benjamin uppfattade som en ?borgerlig? språkuppfattning ? att ordets förhållande till saken är rent godtyckligt, att det är ett genom någon typ av överenskommelse infört tecken för tingen (eller för vår kunskap om dem)?. Urvalsvolymen "Språkfilosofiska texter" rymmer Benjamins centrala språkfilosofiska texter, förutom den ovannämnda essän om översättande bland annat den tidiga men viktiga texten ?Om språk över huvud taget och om människans språk? (1916), ett djuplodande kapitel om allegorin ur Benjamins refuserade docentavhandling om det tyska sorgespelet (1928) och den betonat naturalistiska översikten ?Språksociologiska problem? (1935). Boken bjuder på en mångfacetterad introduktion till ett mångfacetterat skriftställarskap. "Språkfilosofiska texter" var den sista översättning mästaröversättaren Lars Bjurman (1932?2008) fullbordade. Vid sidan av Benjamin översatte Bjurman bland andra Adorno, Garcia Lorca, Goethe, Heiner Müller, Nietzsche och Stendahl. Hans synpunktsrika inledning till Språkfilosofiska texter blev aldrig färdigskriven, men rymmer också i befintligt skick så pass mycket av värde för bokens läsare att den likväl tagits med.

Innehåll: Vad är den episka teatern? Studier till den episka teaterns teori Ur Brechtkommentaren Ett familjedrama på den episka teatern Landet där proletariatet inte får nämnas Kommentarer till dikter av Brecht Brechts tolvskillingsroman Författaren som producent Samtal med Brecht

Walter Benjamin’s essay ‘A Short History of Photography’ (1931) made bold statements about photographic pioneers such as David Octavius Hill and Nicéphore Niépce, and the social and historical context of their work. This first selection of Benjamin’s writings on photography includes a new translation of this influential essay as well as a range of Benjamin’s other writings, both published and unpublished, some of which are translated into English for the first time here.Esther Leslie’s introduction covers Benjamin’s writing on early photographic methods and aesthetics; his analysis of the commercial studio photography of the ‘decadent’ bourgeoisie; the use of photographs in scientific research; and other innovative photographic methods such as the ‘auraless’ images of Eugène Atget and the ‘new visions’ of August Sander and Germaine Krull. Leslie discusses Benjamin’s take on the evolution of photography into a modern form, the universal fascination with the seemingly simple postcard – an interest dating back to Benjamin’s own childhood – as well as the special relationship he found between Paris and the photographic method.As a notable philosopher, critic and uniquely imaginative thinker, Benjamin’s essays offer a fascinating critique of early photography. With a substantial introduction, contextualizing prefaces and comprehensive glossaries, Esther Leslie guides the reader through Walter Benjamin’s multifaceted engagement with the significance of photography.

Walter Benjamin was fascinated by the impact of new technology on culture, an interest that extended beyond his renowned critical essays. From 1927 to '33, he wrote and presented something in the region of eighty broadcasts using the new medium of radio. Radio Benjamin gathers the surviving transcripts, which appear here for the first time in English. This eclectic collection demonstrates the range of Benjamin's thinking and his enthusiasm for popular sensibilities. His celebrated "Enlightenment for Children" youth programs, his plays, readings, book reviews, and fiction reveal Benjamin in a creative, rather than critical, mode. They flesh out ideas elucidated in his essays, some of which are also represented here, where they cover topics as varied as getting a raise and the history of natural disasters, subjects chosen for broad appeal and examined with passion and acuity.Delightful and incisive, this is Walter Benjamin channeling his sophisticated thinking to a wide audience, allowing us to benefit from a new voice for one of the twentieth century's most respected thinkers.

Walter Benjamin - philosopher, essayist, literary and cultural theorist - was one of the most original writers and thinkers of the twentieth century. This new selection brings together Benjamin's major works, including 'One-Way Street', his dreamlike, aphoristic observations of urban life in Weimar Germany; 'Unpacking My Library', a delightful meditation on book-collecting; the confessional 'Hashish in Marseille'; and 'The Work of Art in the Age of Mechanical Reproduction', his seminal essay on how technology changes the way we appreciate art. Also including writings on subjects ranging from Proust to Kafka, violence to surrealism, this is the essential volume on one of the most prescient critical voices of the modern age. Contains: 'Unpacking My Library'; 'One-Way Street'; 'The Work of Art in the Age of Mechanical Reproduction'; 'Brief History of Photography'; 'Hashish in Marseille'; 'On the Critique of Violence'; 'The Job of the Translator'; 'Surrealism'; 'Franz Kafka' and 'Picturing Proust'.

Begun in Poveromo, Italy, in 1932, and extensively revised in 1938, Berlin Childhood around 1900 remained unpublished during Walter Benjamin’s lifetime, one of his “large-scale defeats.” Now translated into English for the first time in book form, on the basis of the recently discovered “final version” that contains the author’s own arrangement of a suite of luminous vignettes, it can be more widely appreciated as one of the masterpieces of twentieth-century prose writing.Not an autobiography in the customary sense, Benjamin’s recollection of his childhood in an upper-middle-class Jewish home in Berlin’s West End at the turn of the century becomes an occasion for unified “expeditions into the depths of memory.” In this diagram of his life, Benjamin focuses not on persons or events but on places and things, all seen from the perspective of a child—a collector, flâneur, and allegorist in one. This book is also one of Benjamin’s great city texts, bringing to life the cocoon of his childhood—the parks, streets, schoolrooms, and interiors of an emerging metropolis. It reads the city as palimpsest and labyrinth, revealing unexpected lyricism in the heart of the familiar.As an added gem, a preface by Howard Eiland discusses the genesis and structure of the work, which marks the culmination of Benjamin’s attempt to do philosophy concretely.

"Vi lever fo?r det mesta i slutna rum. De bildar den miljo? ur vilken va?r kultur va?xer fram.Va?r kultur a?r till viss del en produkt av va?r arkitektur. Om vi vill lyfta upp va?r kultur till en ho?gre niva? sa? a?r vi pa? gott och ont tvungna att omvandla va?r arkitektur. Och detta kommer bara att vara mo?jligt om vi tar bort det slutna fra?n de rum vi lever i." Sa? inleds Paul Scheerbarts manifest "Glasarkitektur" fra?n 1914. Scheer­bart pla?derar fo?r glasets kapacitet att fullsta?ndigt revolutionera inte bara byggnadskonsten utan hela den ma?nskliga tillvaron. Om tegelarkitekturen ersa?tts av glasarkitektur skulle jorden bli "som insvept i en kla?dnad av briljanter och emalj. Man kan inte ens fo?resta?lla sig denna ha?rlighet. [...] Vi skulle ha ett paradis pa? jorden och inte beho?va ska?da la?ngtansfullt mot paradiset i himlen." I denna volym presenteras Scheerbarts visiona?ra text fo?r fo?rsta ga?ngen pa? svenska i o?versa?ttning av Sven­-Olov Wallenstein, som ocksa? har skrivit ett utfo?rligt efterord. Texten a?tfo?ljs av Bruno Tauts "Glaskedje­ brev", da?r Scheerbarts glaside?er fo?renas med en utopisk arkitektur, och av Walter Benjamins Scheerbartinfluerade kortessa? "Erfarenhet och fattigdom".

Walter Benjamin - philosopher, essayist, literary and cultural theorist - was one of the most original writers and thinkers of the twentieth century. This new selection brings together Benjamin's major works, including 'One-Way Street', his dreamlike, aphoristic observations of urban life in Weimar Germany; 'Unpacking My Library', a delightful meditation on book-collecting; the confessional 'Hashish in Marseille'; and 'The Work of Art in the Age of Mechanical Reproduction', his seminal essay on how technology changes the way we appreciate art. Also including writings on subjects ranging from Proust to Kafka, violence to surrealism, this is the essential volume on one of the most prescient critical voices of the modern age. Contains: 'Unpacking My Library'; 'One-Way Street'; 'The Work of Art in the Age of Mechanical Reproduction'; 'Brief History of Photography'; 'Hashish in Marseille'; 'On the Critique of Violence'; 'The Job of the Translator'; 'Surrealism'; 'Franz Kafka' and 'Picturing Proust'.

One of the most important works of cultural theory ever written, Walter Benjamin's groundbreaking essay explores how the age of mass media means audiences can listen to or see a work of art repeatedly – and what the troubling social and political implications of this are.Throughout history, some books have changed the world. They have transformed the way we see ourselves – and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives – and destroyed them. Now Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization and helped make us who we are.

Called "the most important critic of his time" by Hannah Arendt, Walter Benjamin has only become more influential over the years, as his work has assumed a crucial place in current debates over the interactions of art, culture, and meaning. A "natural and extraordinary talent for letter writing was one of the most captivating facets of his nature," writes Gershom Scholem in his foreword to this volume; and Benjamin's correspondence reveals the evolution of some of his most powerful ideas, while also offering an intimate picture of Benjamin himself and the times in which he lived. Writing at length to Scholem and Theodor Adorno, and exchanging letters with Rainer Maria Rilke, Hannah Arendt, Max Brod, and Bertolt Brecht, Benjamin elaborates on his ideas about metaphor and language. He reflects on literary figures from Kafka to Karl Kraus, and expounds his personal attitudes toward such subjects as Marxism and French national character. Providing an indispensable tool for any scholar wrestling with Benjamin's work, "The Correspondence of Walter Benjamin" is a revelatory look at the man behind much of the twentieth century's most significant criticism.

Called “the most important critic of his time” by Hannah Arendt, Walter Benjamin has only become more influential over the years, as his work has assumed a crucial place in current debates over the interactions of art, culture, and meaning. A “natural and extraordinary talent for letter writing was one of the most captivating facets of his nature,” writes Gershom Scholem in his Foreword to this volume; and Benjamin''s correspondence reveals the evolution of some of his most powerful ideas, while also offering an intimate picture of Benjamin himself and the times in which he lived. Writing at length to Scholem and Theodor Adorno, and exchanging letters with Rainer Maria Rilke, Hannah Arendt, Max Brod, and Bertolt Brecht, Benjamin elaborates on his ideas about metaphor and language. He reflects on literary figures from Kafka to Karl Kraus, and expounds his personal attitudes toward such subjects as Marxism and French national character. Providing an indispensable tool for any scholar wrestling with Benjamin’s work, The Correspondence of Walter Benjamin, 1910–1940 is a revelatory look at the man behind much of the twentieth century’s most significant criticism.

90 Classic titles celebrating 90 years of Penguin Books‘Every sort of passion verges on chaos, I know, but what the collecting passion verges on is a chaos of memories.’From intimate musings on his book collection, to a dream-like trip through the bustling streets of Marseille, each of these essays offers a compelling journey into the mind of one of the twentieth century’s most influential philosophers.

The correspondence between Walter Benjamin and Theodor Adorno, which appears here for the first time in its entirety in English translation, must rank among the most significant to have come down to us from that notable age of barbarism, the twentieth century. Benjamin and Adorno formed a uniquely powerful pair. Benjamin, riddle-like in his personality and given to tactical evasion, and Adorno, full of his own importance, alternately support and compete with each other throughout the correspondence, until its imminent tragic end becomes apparent to both writers. Each had met his match, and happily, in the other. This book is the story of an elective affinity. Adorno was the only person who managed to sustain an intimate intellectual relationship with Benjamin for nearly twenty years. No one else, not even Gershom Scholem, coaxed so much out of Benjamin.The more than one hundred letters in this book will allow readers to trace the developing character of Benjamin's and Adorno's attitudes toward each other and toward their many friends. When this book appeared in German, it caused a sensation because it includes passages previously excised from other German editions of the letters--passages in which the two friends celebrate their own intimacy with frank remarks about other people. Ideas presented elliptically in the theoretical writings are set forth here with much greater clarity. Not least, the letters provide material crucial for understanding the genesis of Benjamin's Arcades Project.

"To great writers," Walter Benjamin once wrote, "finished works weigh lighter than those fragments on which they labor their entire lives." Conceived in Paris in 1927 and still in progress when Benjamin fled the Occupation in 1940, The Arcades Project (in German, Das Passagen-Werk) is a monumental ruin, meticulously constructed over the course of thirteen years--"the theater," as Benjamin called it, "of all my struggles and all my ideas." Focusing on the arcades of nineteenth-century Paris-glass-roofed rows of shops that were early centers of consumerism--Benjamin presents a montage of quotations from, and reflections on, hundreds of published sources, arranging them in thirty-six categories with descriptive rubrics such as "Fashion," "Boredom," "Dream City," "Photography," "Catacombs," "Advertising," "Prostitution," "Baudelaire," and "Theory of Progress." His central preoccupation is what he calls the commodification of things--a process in which he locates the decisive shift to the modern age.The Arcades Project is Benjamin's effort to represent and to critique the bourgeois experience of nineteenth-century history, and, in so doing, to liberate the suppressed "true history" that underlay the ideological mask. In the bustling, cluttered arcades, street and interior merge and historical time is broken up into kaleidoscopic distractions and displays of ephemera. Here, at a distance from what is normally meant by "progress," Benjamin finds the lost time(s) embedded in the spaces of things.

Walter Benjamin was one of the most original and important critical voices of the twentieth century, but until now only a few of his writings have been available in English. Harvard University Press has now undertaken to publish a significant portion of his work in definitive translation, under the general editorship of Michael W. Jennings. This volume, the first of three, will at last give readers of English a true sense of the man and the many facets of his thought. (The magnum opus of Benjamin’s Paris years, The Arcades Project, has been published in a separate volume.)Walter Benjamin emerged from the head-on collision of an idealistic youth movement and the First World War, which Benjamin and his close friends thought immoral. He walked away from the wreck scarred yet determined “to be considered as the principal critic of German literature.” But the scene, as he found it, was dominated by “talented fakes,” so—to use his words—“only a terrorist campaign would I suffice” to effect radical change. This book offers the record of the first phase of that campaign, culminating with “One Way Street,” one of the most significant products of the German avant-garde of the Twenties. Against conformism, homogeneity, and gentrification of all life into a new world order, Benjamin made the word his sword.Volume I of the Selected Writings brings together essays long and short, academic treatises, reviews, fragments, and privately circulated pronouncements. Fully five-sixths of this material has never before been translated into English. The contents begin in 1913, when Benjamin, as an undergraduate in imperial Germany, was president of a radical youth group, and take us through 1926, when he had already begun, with his explorations of the world of mass culture, to emerge as a critical voice in Weimar Germany’s most influential journals.The volume includes a number of his most important works, including “Two Poems by Friedrich Hölderlin,” “Goethe’s Elective Affinities,” “The Concept of Criticism in German Romanticism,” “The Task of the Translator,” and “One Way Street.” He is as compelling and insightful when musing on riddles or children’s books as he is when dealing with weightier issues such as the philosophy of language, symbolic logic, or epistemology. We meet Benjamin the youthful idealist, the sober moralist, the political theorist, the experimentalist, the translator, and, above all, the virtual king of criticism, with his magisterial exposition of the basic problems of aesthetics.Benjamin’s sentences provoke us to return to them again and again, luring us as though with the promise of some final revelation that is always being postponed. He is by turns fierce and tender, melancholy and ebullient; he is at once classically rooted, even archaic, in his explorations of the human psyche and the world of things, and strikingly progressive in his attitude toward society and what he likes to call the organs of the collective (its architectures, fashions, signboards). Throughout, he displays a far-sighted urgency, judging the present on the basis of possible futures. And he is gifted with a keen sense of humor. Mysterious though he may sometimes be (his Latvian love, Asia Lacis, once described him as a visitor from another planet), Benjamin remains perhaps the most consistently surprising and challenging of critical writers.

In the frenzied final years of the Weimar Republic, amid economic collapse and mounting political catastrophe, Walter Benjamin emerged as the most original practicing literary critic and public intellectual in the German-speaking world. Volume 2 of the Selected Writings is now available in paperback in two parts.In Part 1, Benjamin is represented by two of his greatest literary essays, "Surrealism" and "On the Image of Proust," as well as by a long article on Goethe and a generous selection of his wide-ranging commentary for Weimar Germany's newspapers. Part 2 contains, in addition to the important longer essays, "Franz Kafka," "Karl Kraus," and "The Author as Producer," the extended autobiographical meditation "A Berlin Chronicle," and extended discussions of the history of photography and the social situation of the French writer, previously untranslated shorter pieces on such subjects as language and memory, theological criticism and literary history, astrology and the newspaper, and on such influential figures as Paul Valery, Stefan George, Hitler, and Mickey Mouse.

Radical critic of a European civilization plunging into darkness, yet commemorator of the humane traditions of the old bourgeoisie--such was Walter Benjamin in the later 1930s. This volume, the third in a four-volume set, offers twenty-seven brilliant pieces, nineteen of which have never before been translated.The centerpiece, A Berlin Childhood around 1900, marks the first appearance in English of one of the greatest German works of the twentieth century: a profound and beautiful account of the vanished world of Benjamin's privileged boyhood, recollected in exile. No less remarkable are the previously untranslated second version of Benjamin's most famous essay, "The Work of Art in the Age of Its Technological Reproducibility," with its striking insights into the relations between technology and aesthetics, and German Men and Women, a book in which Benjamin collects twenty-six letters by distinguished Germans from 1783 to 1883 in an effort to preserve what he called the true humanity of German tradition from the debasement of fascism.Volume 3 also offers extensively annotated translations of essays that are key to Benjamin's rewriting of the story of modernism and modernity--such as "The Storyteller" and "Paris, the Capital of the Nineteenth Century"--as well as a fascinating diary from 1938 and penetrating studies of Bertolt Brecht, Franz Kafka, and Eduard Fuchs. A narrative chronology details Benjamin's life during these four harrowing years of his exile in France and Denmark. This is an essential collection for anyone interested in his work.

Walter Benjamin's posthumously published collection of writings on hashish is a detailed blueprint for a book that was never written--a "truly exceptional book about hashish," as Benjamin describes it in a letter to his friend Gershom Scholem. A series of "protocols of drug experiments," written by himself and his co-participants between 1927 and 1934, together with short prose pieces that he published during his lifetime, On Hashish provides a peculiarly intimate portrait of Benjamin, venturesome as ever at the end of the Weimar Republic, and of his unique form of thought.Consciously placing himself in a tradition of literary drug-connoisseurs from Baudelaire to Hermann Hesse, Benjamin looked to hashish and other drugs for an initiation into what he called "profane illumination." At issue here, as everywhere in Benjamin's work, is a new way of seeing, a new connection to the ordinary world. Under the influence of hashish, as time and space become inseparable, experiences become subtly stratified and resonant: we inhabit more than one plane in time. What Benjamin, in his contemporaneous study of Surrealism, calls "image space" comes vividly to life in this philosophical immersion in the sensuous.This English-language edition of On Hashish features a section of supplementary materials--drawn from Benjamin's essays, letters, and sketches--relating to hashish use, as well as a reminiscence by his friend Jean Selz, which concerns a night of opium-smoking in Ibiza. A preface by Howard Eiland discusses the leading motifs of Benjamin's reflections on intoxication.