Talia Mae Bettcher – författare

This book tackles some of the deepest problems in Berkeley's philosophy by providing a fresh interpretation of Berkeley's core ontological doctrines and their relationship to his views about self-consciousness. Berkeley, the author argues, is led to adopt a new model of self-consciousness because he rejects the basic metaphysics of many of his predecessors. This new model of self-consciousness provides the foundation for Berkeley's own ontological framework. Bettcher's interpretation provides answers to long-standing questions about Berkeley's traditionally derided views about mind, offers an elegant treatment of Berkeley's core metaphysical views more generally, and illuminates Berkeley's innovative attempt to address the important philosophical and theological issues of his day. Moreover, Bettcher shows the importance of Berkeley's philosophy of spirit to the perplexing thesis that the subject of experience is somehow mysteriously elusive.She argues that Berkeley can be seen as a transitional figure with respect to the older philosophical concept of 'subject' (as a metaphysical supporter of properties) and the more modern philosophical concept of 'subject (as opposed to 'object'). She provides a re-reading of Hume's famous claim that when he turned reflection upon himself, he could perceive only perceptions and sheds new light on the notion of a 'subject of experience'. The book will be of substantial interest both to Berkeley scholars and to philosophers concerned with contemporary discussions of self-consciousness.

George Berkeley was an idealist and an extraordinarily eloquent man of letters. Yet his views are traditionally regarded as wild and extravagant. He is well known for his departure from common sense, yet perversely represents himself as siding with 'the common folk', presenting a complex challenge for students. Berkeley A Guide for the Perplexed is a clear and thorough account of Berkeley's philosophy. The book covers the whole range of Berkeley's philosophical work, offering an accessible review of his views on philosophy and common sense and the nature of philosophical perplexity, together with an examination of his two major philosophical works, The Principles of Human Knowledge and Three Dialogues Between Hylas and Philonous. Geared towards the specific requirements of students who need to reach a sound understanding of Berkeley's thought, the book provides a cogent and reliable survey of the various concepts and paradoxes of his thought. This is the ideal companion to the study of this most influential and challenging of philosophers.

George Berkeley was an idealist and an extraordinarily eloquent man of letters. Yet his views are traditionally regarded as wild and extravagant. He is well known for his departure from common sense, yet perversely represents himself as siding with 'the common folk', presenting a complex challenge for students. Berkeley: A Guide for the Perplexed is a clear and thorough account of Berkeley's philosophy. The book covers the whole range of Berkeley's philosophical work, offering an accessible review of his views on philosophy and common sense and the nature of philosophical perplexity, together with an examination of his two major philosophical works, The Principles of Human Knowledge and Three Dialogues Between Hylas and Philonous. Geared towards the specific requirements of students who need to reach a sound understanding of Berkeley's thought, the book provides a cogent and reliable survey of the various concepts and paradoxes of his thought. This is the ideal companion to the study of this most influential and challenging of philosophers.

This book tackles some of the deepest problems in Berkeley's philosophy by providing a fresh interpretation of Berkeley's core ontological doctrines and their relationship to his views about self-consciousness. Berkeley, the author argues, is led to adopt a new model of self-consciousness because he rejects the basic metaphysics of many of his predecessors.This new model of self-consciousness provides the foundation for Berkeley's own ontological framework. Bettcher's interpretation provides answers to long-standing questions about Berkeley's traditionally derided views about mind, offers an elegant treatment of Berkeley's core metaphysical views more generally, and illuminates Berkeley's innovative attempt to address the important philosophical and theological issues of his day. Moreover, Bettcher shows the importance of Berkeley's philosophy of spirit to the perplexing thesis that the subject of experience is somehow mysteriously elusive. She argues that Berkeley can be seen as a transitional figure with respect to the older philosophical concept of 'subject' (as a metaphysical supporter of properties) and the more modern philosophical concept of 'subject (as opposed to 'object').She provides a re-reading of Hume's famous claim that when he turned reflection upon himself, he could perceive only perceptions and sheds new light on the notion of a 'subject of experience'. The book will be of substantial interest both to Berkeley scholars and to philosophers concerned with contemporary discussions of self-consciousness.

George Berkeley was an idealist and an extraordinarily eloquent man of letters. Yet his views are traditionally regarded as wild and extravagant. He is well known for his departure from common sense, yet perversely represents himself as siding with 'the common folk', presenting a complex challenge for students. Berkeley: A Guide for the Perplexed covers the whole range of Berkeley's philosophical work, offering an accessible review of his views on philosophy and common sense and the nature of philosophical perplexity, together with an examination of his two major philosophical works, The Principles of Human Knowledge and Three Dialogues Between Hylas and Philonous. Geared towards the specific requirements of students who need to have a sound understanding of Berkeley's thought, the book provides a cogent and reliable survey of the various concepts and paradoxes of his thought. This is the ideal companion to the study of this most influential and challenging of philosophers.

A bold intervention in the philosophical concepts of gender, sex, and selfBeyond Personhood provides an entirely new philosophical approach to trans experience, trans oppression, gender dysphoria, and the relationship between gender and identity. Until now, trans experience has overwhelmingly been understood in terms of two reductive frameworks: trans people are either “trapped in the wrong body” or they are oppressed by the gender binary. Both accounts misgender large trans constituencies while distorting their experience, and neither can explain the presentation of trans people as make-believers and deceivers or the serious consequences thereof. In Beyond Personhood, Talia Mae Bettcher demonstrates how taking this phenomenon seriously affords a new perspective on trans oppression and trans dysphoria-one involving liminal states of “make-believe” that bear positive possibilities for self-recognition and resistance. Undergirding this account is Bettcher’s groundbreaking theory of interpersonal spatiality-a theory of intimacy and distance that requires rejection of the philosophical concepts of person, self, and subject. She argues that only interpersonal spatiality theory can successfully explain trans oppression and gender dysphoria, thus creating new possibilities for thinking about connection and relatedness.  An essential contribution to the burgeoning field of trans philosophy, Beyond Personhood offers an intersectional trans feminism that illuminates transphobic, sexist, heterosexist, and racist oppressions, situating trans oppression and resistance within a much larger decolonial struggle. By refusing to separate theory from its application, Bettcher shows how a philosophy of depth can emerge from the everyday experiences of trans people, pointing the way to a reinvigoration of philosophy.

A bold intervention in the philosophical concepts of gender, sex, and selfBeyond Personhood provides an entirely new philosophical approach to trans experience, trans oppression, gender dysphoria, and the relationship between gender and identity. Until now, trans experience has overwhelmingly been understood in terms of two reductive frameworks: trans people are either “trapped in the wrong body” or they are oppressed by the gender binary. Both accounts misgender large trans constituencies while distorting their experience, and neither can explain the presentation of trans people as make-believers and deceivers or the serious consequences thereof. In Beyond Personhood, Talia Mae Bettcher demonstrates how taking this phenomenon seriously affords a new perspective on trans oppression and trans dysphoria-one involving liminal states of “make-believe” that bear positive possibilities for self-recognition and resistance. Undergirding this account is Bettcher’s groundbreaking theory of interpersonal spatiality-a theory of intimacy and distance that requires rejection of the philosophical concepts of person, self, and subject. She argues that only interpersonal spatiality theory can successfully explain trans oppression and gender dysphoria, thus creating new possibilities for thinking about connection and relatedness.  An essential contribution to the burgeoning field of trans philosophy, Beyond Personhood offers an intersectional trans feminism that illuminates transphobic, sexist, heterosexist, and racist oppressions, situating trans oppression and resistance within a much larger decolonial struggle. By refusing to separate theory from its application, Bettcher shows how a philosophy of depth can emerge from the everyday experiences of trans people, pointing the way to a reinvigoration of philosophy.

Establishing trans philosophy as a unique field of inquiry, offering tools for our quest toward a more just and equitable worldTrans Philosophy defines this burgeoning and polymorphous discipline as philosophical work that is accountable to and illuminative of cross-cultural and global trans experiences, histories, and cultural productions. Across language and politics, feminism and phenomenology, and decolonial theory, it addresses trans worldmaking in all its beauty and mundanity. Critically, the editors center the contributions of trans and gender-nonconforming philosophers from around the globe. Showcasing work from a range of emerging and established voices, Trans Philosophy addresses discrimination, embodiment, identity, language, and law, utilizing diverse philosophical methods to attend to significant intersections between trans experience and class, disability, race, nationality, and sexuality. At a time when trans-exclusionary views are gaining traction in politics as well as philosophy, this volume urgently redraws the contours of trans discourse, centering the wisdom already generated in trans and other gender-disruptive communities. Contributors: Megan Burke, Sonoma State U; Robin Dembroff, Yale U; Marie Draz, San Diego State U; Che Gossett, U of Pennsylvania; Ryan Gustafsson, U of Melbourne; Stephanie Kapusta, Dalhousie U; Tamsin Kimoto, Washington U, St. Louis; Hil Malatino, Pennsylvania State U and Rock Ethics Institute; Amy Marvin, Lafayette U; Marlene Wayar. Retail e-book files for this title are screen-reader friendly.