The authors presented in this volume deal with important cases of Protestantization of religion or of debates on religion. One chapter deals with Protestant formatting of contemporary Islam, another discusses how Pentecostal Protestantism has an important role in formatting religion outside Europe today. Two of the authors analyse contemporary debates on circumcision and investigate how Protestant preconceptions influence these debates. Finally, several authors deal with the complex question of how Protestant religion is related to modern Secularity: either as a point of departure for non-religion, or as a point of departure for a Protestant understanding of secularity.

Death and dying were not in the main focus of the denominational conflicts of the 16th century. However, pious literature covered these topics again and again, not only before the Reformation, but after it as well. Here, certain denominational differences are clearly visible. Partly, these differences consist in the use of genres: For example, funeral sermons are an often used genre among Lutherans, while they are much rarer in the Reformed tradition. Similar differences can be observed concerning epitaphs. In Roman Catholic areas, funeral sermons and epitaphs are common in the 16th century, too; but their religious function is often a different from the one in Lutheranism. Beyond such interdenominational differences, there are also interesting continuities and connections which the contributors of the volume analyze. For example, there is a certain continuity between 16th century Lutheran funeral sermons and the late medieval tradition of ars moriendi.The volume contains papers presented at the Second RefoRC Conference in Oslo in 2012, and is characterized by a multiconfessional and multidisciplinary approach, with contributions from Church History, Art History, Archaeology, History of Literature and Cultural History. Within a field of research dominated by specialized contributions (e.g. on ars moriendi traditions or on specific traditions of funeral monuments and funeral sermons), the broad approach of this volume may further stimulate to comparative and cross-confessional reflection.

The authors presented in this volume deal with important cases of Protestantization of religion or of debates on religion. One chapter deals with Protestant formatting of contemporary Islam, another discusses how Pentecostal Protestantism has an important role in formatting religion outside Europe today. Two of the authors analyse contemporary debates on circumcision and investigate how Protestant preconceptions influence these debates. Finally, several authors deal with the complex question of how Protestant religion is related to modern Secularity: either as a point of departure for "non-religion", or as a point of departure for a Protestant understanding of secularity.

As part of a detailed introduction to the post-Reformation church topography of Norway, some 140 epitaphs preserved in all parts of Norway from the period 1550 to 1700 are documented with illustrations, descriptions and short biographies. In addition to numerous illustrations of the epitaphs, the volume contains transcriptions of all inscriptions as well as their translation into English.The epitaph genre was particularly popular in post-Reformation Lutheranism (unlike in the Reformed areas of Europe) - as it was in Norway. In addition to a comprehensive introduction to the cultural, social and geographical context of epitaphs, the volume offers a detailed insight into the (self-)representation of the elites who commissioned these epitaphs. It also names the most important artists who were entrusted with the production of the epitaphs in Norway.The main part of the volume is a detailed presentation of the surviving epitaphs in Norway's four early modern bishoprics. Pictorial motifs, inscriptions and biographical studies are included in the interpretation.

The authors presented in this volume deal with important cases of Protestantization of religion or of debates on religion. One chapter deals with Protestant formatting of contemporary Islam, another discusses how Pentecostal Protestantism has an important role in formatting religion outside Europe today. Two of the authors analyse contemporary debates on circumcision and investigate how Protestant preconceptions influence these debates. Finally, several authors deal with the complex question of how Protestant religion is related to modern Secularity: either as a point of departure for non-religion, or as a point of departure for a Protestant understanding of secularity.

Death and dying were not in the main focus of the denominational conflicts of the 16th century. However, pious literature covered these topics again and again, not only before the Reformation, but after it as well. Here, certain denominational differences are clearly visible. Partly, these differences consist in the use of genres: For example, funeral sermons are an often used genre among Lutherans, while they are much rarer in the Reformed tradition. Similar differences can be observed concerning epitaphs. In Roman Catholic areas, funeral sermons and epitaphs are common in the 16th century, too; but their religious function is often a different from the one in Lutheranism. Beyond such interdenominational differences, there are also interesting continuities and connections which the contributors of the volume analyze. For example, there is a certain continuity between 16th century Lutheran funeral sermons and the late medieval tradition of ars moriendi.The volume contains papers presented at the Second RefoRC Conference in Oslo in 2012, and is characterized by a multiconfessional and multidisciplinary approach, with contributions from Church History, Art History, Archaeology, History of Literature and Cultural History. Within a field of research dominated by specialized contributions (e.g. on ars moriendi traditions or on specific traditions of funeral monuments and funeral sermons), the broad approach of this volume may further stimulate to comparative and cross-confessional reflection.

The authors presented in this volume deal with important cases of Protestantization of religion or of debates on religion. One chapter deals with Protestant formatting of contemporary Islam, another discusses how Pentecostal Protestantism has an important role in formatting religion outside Europe today. Two of the authors analyse contemporary debates on circumcision and investigate how Protestant preconceptions influence these debates. Finally, several authors deal with the complex question of how Protestant religion is related to modern Secularity: either as a point of departure for "non-religion", or as a point of departure for a Protestant understanding of secularity.

As part of a detailed introduction to the post-Reformation church topography of Norway, some 140 epitaphs preserved in all parts of Norway from the period 1550 to 1700 are documented with illustrations, descriptions and short biographies. In addition to numerous illustrations of the epitaphs, the volume contains transcriptions of all inscriptions as well as their translation into English.The epitaph genre was particularly popular in post-Reformation Lutheranism (unlike in the Reformed areas of Europe) - as it was in Norway. In addition to a comprehensive introduction to the cultural, social and geographical context of epitaphs, the volume offers a detailed insight into the (self-)representation of the elites who commissioned these epitaphs. It also names the most important artists who were entrusted with the production of the epitaphs in Norway.The main part of the volume is a detailed presentation of the surviving epitaphs in Norway's four early modern bishoprics. Pictorial motifs, inscriptions and biographical studies are included in the interpretation.