Thomas Duddy – författare

The first complete introduction to the subject ever published, A History of Irish Thought presents an inclusive survey of Irish thought and the history of Irish ideas against the backdrop of current political and social change in Ireland.Clearly written and engaging, the survey introduces an array of philosophers, polemicists, ideologists, satirists, scientists, poets and political and social reformers, from the anonymous seventh-century monk, the Irish Augustine, and John Scottus Eriugena, to the twentieth century and W.B. Yeats and Iris Murdoch.Thomas Duddy rediscovers the liveliest and most contested issues in the Irish past, and brings the history of Irish thought up to date. This volume will be of great value to anyone interested in Irish culture and its intellectual history.

The first complete introduction to the subject ever published, A History of Irish Thought presents an inclusive survey of Irish thought and the history of Irish ideas against the backdrop of current political and social change in Ireland.Clearly written and engaging, the survey introduces an array of philosophers, polemicists, ideologists, satirists, scientists, poets and political and social reformers, from the anonymous seventh-century monk, the Irish Augustine, and John Scottus Eriugena, to the twentieth century and W.B. Yeats and Iris Murdoch.Thomas Duddy rediscovers the liveliest and most contested issues in the Irish past, and brings the history of Irish thought up to date. This volume will be of great value to anyone interested in Irish culture and its intellectual history.

"The Dictionary of Irish Philosophers" spans 15 centuries of Irish thought, from the Irish Augustine in the 7th century, to Iris Murdoch and JO Wisdom in the 20th. Over 180 individuals who have contributed to Irish philosophical thought are chronicled. Thomas Duddy and a team of carefully selected contributors, all experts in their fields, have compiled a fascinating, cross-disciplinary resource, profiling all the major philosophers and thinkers. The dictionary ranges beyond the major figures, however, to include those whose contributions are less well known but, nonetheless, original and thought-provoking, e.g., Arthur Little on aesthetics, Alice Oldham on socialism, George Sigerson on evolution and T.W. Rolleston on the life-force. An international team of editors and contributors has comprehensively catalogued Irish philosophical thought and development. This resource profiles the contribution of Irish emigres, individuals of Irish birth or descent, and those who spent much of their productive time in Ireland. The definition of 'philosophy' has been carefully considered, and an inclusive approach adopted.Those who contributed to the understanding of fundamental human questions - but who may not be considered philosophers as such - are included here. There are figures from historiography, psychology, theology, politics, literature, mathematics and the sciences, including Richard Fitzralph, Geoffrey Keating, Richard Kirwan, Jonathan Swift, Oliver Goldsmith, Theobald Wolfe Tone, Anna Doyle Wheeler, Aubrey de Vere, Oscar Wilde, Ethel Mannin, WB Yeats, Eva Gore-Booth, JB Bury, Walter MacDonald, George Boole, JD Bernal and Arland Ussher.

Contemporary philosophers of mind often raise serious questions around the concepts of self, subjectivity, and ’the inner life’ on the grounds that such concepts have their origin in a discredited Cartesian metaphysics. The contention of this book is that the rejection of ’interiority’ and related concepts has been based on a time-honoured misreading of Descartes. In the course of exposing the misconceived anti-Cartesianism of a wide range of thinkers from Wittgenstein and Ryle to Dennett and Foucault, an attempt is made to clear a space for a new post-Cartesian conception of subjectivity - a conception of subjectivity which is consistent with at least some versions of materialism. The aim of this book is not to defend Cartesian dualism but to reclaim important concepts that have been anathematized by having been mistakenly associated with it.

Contemporary philosophers of mind often raise serious questions around the concepts of self, subjectivity, and ’the inner life’ on the grounds that such concepts have their origin in a discredited Cartesian metaphysics. The contention of this book is that the rejection of ’interiority’ and related concepts has been based on a time-honoured misreading of Descartes. In the course of exposing the misconceived anti-Cartesianism of a wide range of thinkers from Wittgenstein and Ryle to Dennett and Foucault, an attempt is made to clear a space for a new post-Cartesian conception of subjectivity - a conception of subjectivity which is consistent with at least some versions of materialism. The aim of this book is not to defend Cartesian dualism but to reclaim important concepts that have been anathematized by having been mistakenly associated with it.