Thomas E. Reynolds – författare

As parents of a son with disabilities, Thomas E. Reynolds and his wife know what it''s like to be misunderstood by a church community. In Vulnerable Communion, Reynolds draws upon that personal experience and a diverse body of literature to empower churches and individuals to foster deeper hospitality toward persons with disabilities. Reynolds argues that the Christian story is one of strength coming from weakness, of wholeness emerging from brokenness, and of power in vulnerability. He offers valuable biblical, theological, and pastoral tools to understand and welcome those with disabilities. Vulnerable Communion will be a useful resource for any student, theologian, church leader, or lay person seeking to discover the power of God revealed through weakness.

As parents of a son with disabilities, Thomas E. Reynolds and his wife know what it's like to be misunderstood by a church community. In Vulnerable Communion, Reynolds draws upon that personal experience and a diverse body of literature to empower churches and individuals to foster deeper hospitality toward persons with disabilities. Reynolds argues that the Christian story is one of strength coming from weakness, of wholeness emerging from brokenness, and of power in vulnerability. He offers valuable biblical, theological, and pastoral tools to understand and welcome those with disabilities. Vulnerable Communion will be a useful resource for any student, theologian, church leader, or lay person seeking to discover the power of God revealed through weakness.

How might someone’s disability shape not only their view of God, but of the church? Turning to the lived experiences of people with disabilities and caregivers for children with disabilities, this book provides theological reflections on their images of the church. Attuning to these often ignored voices provides thought-provoking insights into what the church and other religious communities can do and have failed to do for and alongside its disabled members and their caregivers. Embracing disability theology enables a generative image of faith communities built on various forms of spiritual care. Over three broad sections (Disabling Images of the Church, Themes in Healing the Church with Disabilities, and Intercultural Insights for Disability Theology), theologians explore the themes and images emerging from alternative views of the church and other religious communities presented by disability studies.

How might someone's disability shape not only their view of God, but of the church? Turning to the lived experiences of people with disabilities and caregivers for children with disabilities, this book provides theological reflections on their images of the church. Attuning to these often ignored voices provides thought-provoking insights into what the church and other religious communities can do and have failed to do for and alongside its disabled members and their caregivers. Embracing disability theology enables a generative image of faith communities built on various forms of spiritual care. Over three broad sections (Disabling Images of the Church, Themes in Healing the Church with Disabilities, and Intercultural Insights for Disability Theology), theologians explore the themes and images emerging from alternative views of the church and other religious communities presented by disability studies.

Considers the problem of pluralism and offers a vision of human solidarity for the postmodern era.In an increasingly precarious global situation, and in light of the postmodern emphasis on difference, efforts to grasp the "whole" as something universally shared by all human beings have fallen short, according to Thomas E. Reynolds. In this book, he explores the philosophical and theological significance of the problem of pluralism and asserts that the shared resources of the world's religious traditions can be used to cultivate peace and solidarity across diverse boundaries. He engages a range of philosophical thinkers-such as Gadamer, Marcel, Rorty, Foucault, Levinas, Derrida, and Habermas-and brings them into conversation with contemporary theologians and writers in religious studies. Presenting a vision of solidarity that is both religiously charged and philosophically astute, The Broken Whole outlines an inventive approach toward retrieving the relevance of God-talk, an approach rooted in a philosophy of dialogue and cross-cultural hospitality.