Thomas L. Haskell – författare

Scholars have only recently begun to appreciate the extent to which the norms and practices that foster market societies have been shifting. Not only has 'the market' been perceived and represented differently in different epochs; it has also been experienced differently, brought into being within dissimilar political and social settings, and has given rise to new and various forms of intellectual and imaginative activity. The thirteen essays collected in this volume belong to a new historical endeavour deriving from the recognition that the experiences and feelings engendered by the historical development of market societies have been, and still remain, open to a broad range of interpretations. They share, too, the characteristic accents of a new approach to cultural history, in which careful examination of actions, texts, and artifacts is accompanied by an open-mindedness about what their examination reveals.

Scholars have only recently begun to appreciate the extent to which the norms and practices that foster market societies have been shifting. Not only has 'the market' been perceived and represented differently in different epochs; it has also been experienced differently, brought into being within dissimilar political and social settings, and has given rise to new and various forms of intellectual and imaginative activity. The thirteen essays collected in this volume belong to a new historical endeavour deriving from the recognition that the experiences and feelings engendered by the historical development of market societies have been, and still remain, open to a broad range of interpretations. They share, too, the characteristic accents of a new approach to cultural history, in which careful examination of actions, texts, and artifacts is accompanied by an open-mindedness about what their examination reveals.

In Objectivity Is Not Neutrality, Thomas L. Haskell argues for a moderate historicism that acknowledges the force of perspective and reaffirms the pluralistic practices of a liberal democratic society-even while upholding time-honored distinctions between fact and fiction, scholarship and propaganda, right and might. Haskell addresses questions that will interest philosophers and literary theorists no less than historians, exploring topics ranging from the productivity of slave labor to the cultural concomitants of capitalism, from John Stuart Mill's youthful "mental crisis" to the cognitive preconditions that set the stage for antislavery and other humanitarian reforms after 1750. He traces the surprisingly short history of the word responsibility, which turns out to be no older than the United States. He examines the reasons for the rising authority of professional experts in nineteenth-century America. And he wonders whether the epistemological radicalism of recent years leaves us with any adequate basis for justifying human rights-rights of academic freedom, for example, or the right not to be tortured.Written by a thoughtful critic of the historical profession, Objectivity Is Not Neutrality calls upon historians to think deeply about the nature of historical explanation and to acknowledge more fully than ever before the theoretical dimension of their work.