Todd D. Still – författare

How might late second/early third century readings of Paul illuminate our understanding of the first century texts? A close comparison of Tertullian and Paul reveals the former to be both a dubious and a profoundly insightful interpreter of the latter. With growing interest in the field of patristic exegesis, there is a need for examination of Tertullian's readings of Paul. Tertullian, the first among the significant Latin writers, shaped generations of Christians by providing both a vocabulary for and an exposition of elemental Christian doctrines, wherein he relied heavily on Pauline texts and appropriated them for his own use. This new collection of essays presents a collaborative attempt to understand, critique, and appreciate one of the earliest and most influential interpreters of Paul, and thereby better understand and appreciate both the dynamic event of early patristic exegesis and the Pauline texts themselves. Each chapter takes a two pronged approach, beginning with a patristic scholar considering the topic at hand, before a New Testament response. This results in a fast paced and illuminating interdisciplinary volume.

This year marks the twenty-five anniversary of the publication of The First Urban Christians by Wayne A. Meeks. In this now-classic work Meeks examined the socio-historical context of Pauline Christianity through the lens of Paul's letters. After The First Urban Christians, edited by Todd D. Still and David G. Horrell, is a collection of seven essays written by established scholars, plus an epilog authored by Meeks himself, that revisits and updates Meeks's landmark volume. Furthermore, After The First Urban Christians offers fresh lines of inquiry for the future study of Paul and his churches in their social setting.

Building on the work of Tertullian and Paul this volume continues a series of specially commissioned studies by leading voices in New Testament/Early Christianity and Patristics studies to consider how Paul was read, interpreted and received by the Church Fathers.In this volume the use of Paul’s writings is examined within the work of the Apostolic Fathers. Issue of influence, reception, theology and history are examined to show how Paul’s work influenced the developing theology of the early Church. The literary style of Paul’s output is also examined. The contributors to the volume represent leading lights in the study of the Apostolic Fathers, as well as respected names from the field of New Testament studies.

Building on the work of Tertullian and Paul and The Apostolic Fathers and Paul, this volume continues a series of specially commissioned studies by leading voices in New Testament/early Christianity and patristics studies to consider how Paul was read, interpreted and received by the early Church Fathers.In this volume the use of Paul’s writings is examined within the writings of Irenaeus of Lyon. Issues of influence, reception, theology and history are examined to show how Paul’s work influenced the developing theology of the early Church. The literary style of Paul’s output is also examined. The contributors to the volume represent leading lights in the study of Irenaeus, as well as respected names from the field of New Testament studies.

Building on the work of Tertullian and Paul this volume continues a series of specially commissioned studies by leading voices in New Testament/Early Christianity and Patristics studies to consider how Paul was read, interpreted and received by the Church Fathers.In this volume the use of Paul’s writings is examined within the work of the Apostolic Fathers. Issue of influence, reception, theology and history are examined to show how Paul’s work influenced the developing theology of the early Church. The literary style of Paul’s output is also examined. The contributors to the volume represent leading lights in the study of the Apostolic Fathers, as well as respected names from the field of New Testament studies.

How might late second/early third century readings of Paul illuminate our understanding of the first century texts? A close comparison of Tertullian and Paul reveals the former to be both a dubious and a profoundly insightful interpreter of the latter. With growing interest in the field of patristic exegesis, there is a need for examination of Tertullian's readings of Paul. Tertullian, the first among the significant Latin writers, shaped generations of Christians by providing both a vocabulary for and an exposition of elemental Christian doctrines, wherein he relied heavily on Pauline texts and appropriated them for his own use. This new collection of essays presents a collaborative attempt to understand, critique, and appreciate one of the earliest and most influential interpreters of Paul, and thereby better understand and appreciate both the dynamic event of early patristic exegesis and the Pauline texts themselves. Each chapter takes a two pronged approach, beginning with a patristic scholar considering the topic at hand, before a New Testament response. This results in a fast paced and illuminating interdisciplinary volume.

Building on the work of Tertullian and Paul and The Apostolic Fathers and Paul, this volume continues a series of specially commissioned studies by leading voices in New Testament/early Christianity and patristics studies to consider how Paul was read, interpreted and received by the early Church Fathers.In this volume the use of Paul’s writings is examined within the writings of Irenaeus of Lyon. Issues of influence, reception, theology and history are examined to show how Paul’s work influenced the developing theology of the early Church. The literary style of Paul’s output is also examined. The contributors to the volume represent leading lights in the study of Irenaeus, as well as respected names from the field of New Testament studies.

This volume examines the use of Paul's writing within the work of ante-Nicene apologetic writers. It takes apologetics as a broad genre in which many early Christian writers participated, offering rhetorical defenses for emerging aspects of doctrine, rooted in understanding of the scriptures, and often specifically the writings of Paul.The volume interacts with the writings of many significant ‘apologetic’ writers, including: Melito of Sardis, Clement of Alexandria, Tatian, Tertullian, Hippolytus and Cyprian. The chapters examine how these early Christian writers used the letters of Paul to develop their own philosophical ideas and defenses of aspects of the emerging Christian faith. The internationally renowned contributors have all been specially commissioned for this volume, and an afterword by Todd D. Still considers the question of whether or not Paul was an ‘apologist’ himself.

This volume examines the use of Paul's writing within the work of ante-Nicene apologetic writers. It takes apologetics as a broad genre in which many early Christian writers participated, offering rhetorical defenses for emerging aspects of doctrine, rooted in understanding of the scriptures, and often specifically the writings of Paul.The volume interacts with the writings of many significant ‘apologetic’ writers, including: Melito of Sardis, Clement of Alexandria, Tatian, Tertullian, Hippolytus and Cyprian. The chapters examine how these early Christian writers used the letters of Paul to develop their own philosophical ideas and defenses of aspects of the emerging Christian faith. The internationally renowned contributors have all been specially commissioned for this volume, and an afterword by Todd D. Still considers the question of whether or not Paul was an ‘apologist’ himself.

Texts and Contexts honors the life and scholarship of David E. Garland. Fifteen colleagues, friends, and former students each offer a study on one of the canonical Gospels or Paul's letters, demonstrating how these texts continue to reveal new surprises and a wealth of resources for service to the gospel.Throughout his productive career as a New Testament scholar - first at the Southern Seminary and later at Baylor University's George W. Truett Theological Seminary - Garland became widely known and highly regarded for his wise and careful interpretive work. His commentaries on the Gospels (Matthew, Mark, and Luke) as well as Paul's letters (1 Corinthians, 2 Corinthians, Philippians, Colossians, and Philemon) exemplify careful, thoughtful, and faithful biblical scholarship in service of both the academy and the church.This present volume begins with five studies on Gospels texts and the Jesus tradition (Margaret E. Ramey, Richard Bauckham, Mikeal C. Parsons, Andrew E. Arterbury, and Craig L. Blomberg). Five essays on Pauline passages and interpretation follow (Todd D. Still, Mark A. Seifrid, Craig S. Keener, Bradley Arnold, and Klyne R. Snodgrass). Five homilies round out the collection (Ben Witherington III, W. Hulitt Gloer, Bill J. Leonard, Timothy George, and Daniel O. Aleshire). Even as this book celebrates and commemorates what Garland has already done, it anticipates scholarship yet to be received.

John Milton's epic poem Paradise Lost consciously seeks to ""justify the ways of God to men."" The Apostle Paul's magisterial letter to the Romans does not so much intend to defend God's ways as to declare God's Word - a Word made public in the gospel. In Romans 9-11 this declaration occurs within the context of God's troubled relationship with Israel, both past and future. God and Israel traces the ways in which providence and purpose are realized as God's Word to and about Israel in Romans 9-11. Written by gifted and tested Pauline interpreters, the volume offers a fresh reading of this vexed and vexing part of Paul in the context of Romans and the Pauline witness. God and Israel squarely tackles the questions of Paul's understanding of salvation-historical time (L. Ann Jervis); the faithfulness and sovereignty of the covenantal God (Michael Wolter); Paul's mythic rhetoric of ""ingrafting"" (Davina C. Lopez); the disputed relation between Israel and her ""enemies,"" the Gentiles (J. Ross Wagner); the role of Christ in God's purposes and his relation to the nation of Israel (Simon Gathercole); and, finally, the unfailing eschatological hope for Israel's full inclusion (Jonathan A. Linebaugh). If only simple solutions are sought for the challenges Paul's gospel and his letters pose, frustration will result. But if readers follow the Apostle to the Gentiles as he wrestles with ultimate questions of God's purposes in his own anguish over kith and kin, then wisdom will be found.

Timeless. Empowering. Inspired. True. The Holy Bible is the Word of God for the people of God, whose task it is to bear witness to the work of God in the world. For generations, this book has served to define the identity of the church and shape its mission. Taken together, the Old and New Testaments tell the story of a God who creates, calls, and covenants with people, a God who makes all things new. At the heart of this story is the person of Christ, the one in and through whom Christians read all Scripture.The Baylor Annotated Study Bible represents a monumental collaborative effort, bringing together nearly seventy biblical scholars - Baylor faculty, graduates, affiliates, and friends - to refresh our view of the sacred texts. Each of the sixty-six canonical books of the Protestant Bible is given an introduction and commentary intended to immerse readers in the literary, sociohistorical, and theological depths of Scripture. In addition, the intercommunication and echoes between the biblical books are exhibited through a rich assemblage of cross-references. Rounding out this indispensable study aid are a biblical timeline, glossary of terms used in the introductions and commentaries, concordance to the New Revised Standard Version translation, and full-color maps. A reliable companion for both personal and classroom study, the Baylor Annotated Study Bible follows in the long-standing mission of Baylor University: to serve as a faithful witness to the liberating, transformative good news of the gospel. Just as Baylor stands astride the realms of church and academy, so the Baylor Annotated Study Bible joins Christian conviction with scholarly rigor to provide a unique and accessible guide for all students of the Christian Scriptures and all followers of Christ. Let the tools provided here lead to an engagement with God's Word that enlightens, enriches, and encourages.

With Radiant Hope is a collection of thirty-four messages that George W. Truett wrote at the close of each year to his congregation while serving as pastor of the First Baptist Church of Dallas, Texas. Truett's famed ministry at the now well-known church extended from 1897 to 1944; the messages contained in this volume span the period from 1910 to 1944. The abiding value of these magnanimous missives, from beginning to end, is their pastoral tone, literary quality, biblical basis, and theologically robust character.There is, of course, no single right way to read the messages that comprise this collection. Some will want to read them from beginning to end in swift succession, perhaps in a single sitting. Others will want to savor them, reading one a day, or a handful a day, over a stretch of time. Beginning during Advent and continuing through Christmastide holds promise for being an especially meaningful way to use this book. Although Truett's letters are situated at year's end, they are for all seasons and offer an edifying read time and time again.

The Paul W. Powell Chapel of the George W. Truett Theological Seminary of Baylor University is beautifully appointed. Among its adornments are stained glass windows. Recently, nine faculty of the Seminary pondered these panes in chapel sermons. This volume is a collection of those messages.