Ussama Makdisi – författare

An urgent and revelatory primer on the widespread racism against Palestinians in the Western world – where it comes from and whose interests it servesOver the course of the twentieth century, the Western imperial powers which had spent a hundred years pursuing violent colonial projects around the globe were gradually forced to withdraw, conceding to the overwhelming demand for independence from occupied peoples in Asia, Africa, the Caribbean, the Middle East. But one country was excluded from this historic sea change.As the colonial apparatus was being dismantled around the world, the colonisation of Palestine was just beginning – moving against the current of history – sponsored and orchestrated by British and American governments. And as the twentieth century wore on, these same Western powers steadily fostered a deep culture of denial and repression against Palestinian people both at home and abroad. They purged representations of Palestine from public life; they decried anyone advocating for the basic human rights of Palestinians as a hateful anti-Semite; they denied the very existence of the Palestinian people.This constellation of violently prejudiced and misleading narratives is what Saree and Ussama Makdisi call anti-Palestinianism.In Anti-Palestinianism, the authors set out the stark reality of how Palestine became the last moral carve-out of the post-colonial West. And they show how the pursuit of anti-Palestinian policy has shattered freedom of expression for everyone in the West, our governments choosing to protect a distant project of colonial apartheid over the civil rights of their own people. Clear-eyed and powerfully persuasive, this is an essential primer for anyone seeking to make sense of the ongoing horrors in Gaza and the West Bank, as well as the disturbing politics of denial and suppression emerging in response across our own democracy.

". . . constitutes an important and much needed intervention on the themes of memory and violence in Middle East studies." —Lisa Hajjar, University of California, Santa BarbaraThe Middle East and North Africa form a region united by a common history of armed conflict and repeated international efforts at producing a lasting peace. This interdisciplinary collection explores the connections between memories of past violence and the violence of present memories, the context for all contemporary efforts at conflict resolution and reconciliation. The contributors examine the 1954–1962 Franco-Algerian war, the 1975–1991 Lebanese civil war, and the ongoing Arab-Israeli conflict as interconnected struggles that outline national polities, infranational fractures, and transnational political connections. Insofar as national unity has been constructed on the contested claims of sacrifice and martyrdom, the legacy of violence has remained inscribed at the heart of political identity. The case studies point to the failure of current attempts to officially forget past conflicts, at the same time indicating local successes in commemorative actions that forge at least partial peaces between individuals and groups.

Focusing on Ottoman Lebanon, Ussama Makdisi shows how sectarianism was a manifestation of modernity that transcended the physical boundaries of a particular country. His study challenges those who have viewed sectarian violence as an Islamic response to westernization or simply as a product of social and economic inequities among religious groups. The religious violence of the nineteenth century, which culminated in sectarian mobilizations and massacres in 1860, was a complex, multilayered, subaltern expression of modernization, he says, not a primordial reaction to it. Makdisi argues that sectarianism represented a deliberate mobilization of religious identities for political and social purposes. The Ottoman reform movement launched in 1839 and the growing European presence in the Middle East contributed to the disintegration of the traditional Lebanese social order based on a hierarchy that bridged religious differences.Makdisi highlights how European colonialism and Orientalism, with their emphasis on Christian salvation and Islamic despotism, and Ottoman and local nationalisms each created and used narratives of sectarianism as foils to their own visions of modernity and to their own projects of colonial, imperial, and national development. Makdisi's book is important to our understanding of Lebanese society today, but it also makes a significant contribution to the discussion of the importance of religious discourse in the formation and dissolution of social and national identities in the modern world.

"Flawless . . . [Makdisi] reminds us of the critical declarations of secularism which existed in the history of the Middle East."—Robert Fisk, The Independent Today’s headlines paint the Middle East as a collection of war-torn countries and extremist groups consumed by sectarian rage. Ussama Makdisi’s Age of Coexistence reveals a hidden and hopeful story that counters this clichéd portrayal. It shows how a region rich with ethnic and religious diversity created a modern culture of coexistence amid Ottoman reformation, European colonialism, and the emergence of nationalism.  Moving from the nineteenth century to the present, this groundbreaking book explores, without denial or equivocation, the politics of pluralism during the Ottoman Empire and in the post-Ottoman Arab world. Rather than judging the Arab world as a place of age-old sectarian animosities, Age of Coexistence describes the forging of a complex system of coexistence, what Makdisi calls the “ecumenical frame.” He argues that new forms of antisectarian politics, and some of the most important examples of Muslim-Christian political collaboration, crystallized to make and define the modern Arab world.  Despite massive challenges and setbacks, and despite the persistence of colonialism and authoritarianism, this framework for coexistence has endured for nearly a century. It is a reminder that religious diversity does not automatically lead to sectarianism. Instead, as Makdisi demonstrates, people of different faiths, but not necessarily of different political outlooks, have consistently tried to build modern societies that transcend religious and sectarian differences.

"Flawless . . . [Makdisi] reminds us of the critical declarations of secularism which existed in the history of the Middle East."—Robert Fisk, The IndependentToday's headlines paint the Middle East as a collection of war-torn countries and extremist groups consumed by sectarian rage. Ussama Makdisi's Age of Coexistence reveals a hidden and hopeful story that counters this clichéd portrayal. It shows how a region rich with ethnic and religious diversity created a modern culture of coexistence amid Ottoman reformation, European colonialism, and the emergence of nationalism.Moving from the nineteenth century to the present, this groundbreaking book explores, without denial or equivocation, the politics of pluralism during the Ottoman Empire and in the post-Ottoman Arab world. Rather than judging the Arab world as a place of age-old sectarian animosities, Age of Coexistence describes the forging of a complex system of coexistence, what Makdisi calls the "ecumenical frame." He argues that new forms of antisectarian politics, and some of the most important examples of Muslim-Christian political collaboration, crystallized to make and define the modern Arab world.Despite massive challenges and setbacks, and despite the persistence of colonialism and authoritarianism, this framework for coexistence has endured for nearly a century. It is a reminder that religious diversity does not automatically lead to sectarianism. Instead, as Makdisi demonstrates, people of different faiths, but not necessarily of different political outlooks, have consistently tried to build modern societies that transcend religious and sectarian differences.

The complex relationship between America and the Arab world goes back further than most people realize. In Artillery of Heaven, Ussama Makdisi presents a foundational American encounter with the Arab world that occurred in the nineteenth century, shortly after the arrival of the first American Protestant missionaries in the Middle East. He tells the dramatic tale of the conversion and death of As'ad Shidyaq, the earliest Arab convert to American Protestantism. The struggle over this man's body and soul—and over how his story might be told—changed the actors and cultures on both sides.In the unfamiliar, multireligious landscape of the Middle East, American missionaries at first conflated Arabs with Native Americans and American culture with an uncompromising evangelical Christianity. In turn, their Christian and Muslim opponents in the Ottoman Empire condemned the missionaries as malevolent intruders. Yet during the ensuing confrontation within and across cultures an unanticipated spirit of toleration was born that cannot be credited to either Americans or Arabs alone. Makdisi provides a genuinely transnational narrative for this new, liberal awakening in the Middle East, and the challenges that beset it.By exploring missed opportunities for cultural understanding, by retrieving unused historical evidence, and by juxtaposing for the first time Arab perspectives and archives with American ones, this book counters a notion of an inevitable clash of civilizations and thus reshapes our view of the history of America in the Arab world.

The complex relationship between America and the Arab world goes back further than most people realize. In Artillery of Heaven, Ussama Makdisi presents a foundational American encounter with the Arab world that occurred in the nineteenth century, shortly after the arrival of the first American Protestant missionaries in the Middle East. He tells the dramatic tale of the conversion and death of As'ad Shidyaq, the earliest Arab convert to American Protestantism. The struggle over this man's body and soul—and over how his story might be told—changed the actors and cultures on both sides.In the unfamiliar, multireligious landscape of the Middle East, American missionaries at first conflated Arabs with Native Americans and American culture with an uncompromising evangelical Christianity. In turn, their Christian and Muslim opponents in the Ottoman Empire condemned the missionaries as malevolent intruders. Yet during the ensuing confrontation within and across cultures an unanticipated spirit of toleration was born that cannot be credited to either Americans or Arabs alone. Makdisi provides a genuinely transnational narrative for this new, liberal awakening in the Middle East, and the challenges that beset it.By exploring missed opportunities for cultural understanding, by retrieving unused historical evidence, and by juxtaposing for the first time Arab perspectives and archives with American ones, this book counters a notion of an inevitable clash of civilizations and thus reshapes our view of the history of America in the Arab world.