Victoria Grace – författare

This book is the first to develop a Baudrillardian critique of the problematic way Lacanian psychoanalysis, as a clinical practice and by extension as a source of socio-cultural and philosophical theory, continues its vain attempt to (re)animate a subject of the unconscious. The text throws into question Lacan’s notion of the ‘real,’ the unconscious ‘structured as a language,’ and his construct of surplus, while interrogating the links between psychoanalysis and Marxism. It shows how Lacanian psychoanalysis, with its questionable ethics, transpires as an endlessly recursive simulation model.

Lacan’s clinical seminar was influential in the intellectual milieu of Paris while Baudrillard was writing. Although frequently referring to psychoanalysis, Baudrillard never wrote a detailed critique of psychoanalysis; the scaffolding of such a work, however, transpires throughout the extent of his writing. The text also outlines Deleuze and Guattari’s critique of psychoanalysis stressing how the alternative they propose remains within the oppressive terms of our current world.

This book is an essential resource for social, critical, cultural, literary, feminist, and psychoanalytic theory. While of interest to students, researchers, and scholars of Jean Baudrillard’s work and Lacanian psychoanalysis, this book particularly addresses those for whom not all is well with psychoanalysis, opening towards renewed directions through questioning.

This book is the first to develop a Baudrillardian critique of the problematic way Lacanian psychoanalysis, as a clinical practice and by extension as a source of socio-cultural and philosophical theory, continues its vain attempt to (re)animate a subject of the unconscious. The text throws into question Lacan’s notion of the ‘real,’ the unconscious ‘structured as a language,’ and his construct of surplus, while interrogating the links between psychoanalysis and Marxism. It shows how Lacanian psychoanalysis, with its questionable ethics, transpires as an endlessly recursive simulation model.

Lacan’s clinical seminar was influential in the intellectual milieu of Paris while Baudrillard was writing. Although frequently referring to psychoanalysis, Baudrillard never wrote a detailed critique of psychoanalysis; the scaffolding of such a work, however, transpires throughout the extent of his writing. The text also outlines Deleuze and Guattari’s critique of psychoanalysis stressing how the alternative they propose remains within the oppressive terms of our current world.

This book is an essential resource for social, critical, cultural, literary, feminist, and psychoanalytic theory. While of interest to students, researchers, and scholars of Jean Baudrillard’s work and Lacanian psychoanalysis, this book particularly addresses those for whom not all is well with psychoanalysis, opening towards renewed directions through questioning.

This controversial book is the first systematic feminist reading of the work of Jean Baudrillard, one of the most pivotal figures in contemporary cultural theory, and is essential reading for students of feminist theory, sociology and cultural theory. Drawing on the full range of Baudrillard''s writings the author engages in a debate with:

* the work of Luce Irigaray, Judith Butler and Rosi Braidotti on identity, power and desire* the feminist concern with ''difference'' as an emancipatory construct* writings on transgenderism and the performance of gender* feminist concerns about the objectification of women.

Through this critical engagement Grace reveals some of the limitations of some contemporary feminist theorising around gender and identity, patriarchy and power, and in so doing offers a way forward for contemporary feminist thought.

This controversial book is the first systematic feminist reading of the work of Jean Baudrillard, one of the most pivotal figures in contemporary cultural theory, and is essential reading for students of feminist theory, sociology and cultural theory. Drawing on the full range of Baudrillard''s writings the author engages in a debate with:

* the work of Luce Irigaray, Judith Butler and Rosi Braidotti on identity, power and desire* the feminist concern with ''difference'' as an emancipatory construct* writings on transgenderism and the performance of gender* feminist concerns about the objectification of women.

Through this critical engagement Grace reveals some of the limitations of some contemporary feminist theorising around gender and identity, patriarchy and power, and in so doing offers a way forward for contemporary feminist thought.

Taking sexual violence in the form of rape and hetero-psychological/physical abuse, trafficking, and harassment as a point of departure, the authors of this volume explore questions about the relationship between sex, sexuality and violence in order to better understand the terms on which women''s sexual suffering is perpetuated, thereby undermining their capacity for personhood and autonomy. This volume perceives that while sexual violence as a phenomenon is heavily researched, it remains under-theorized. With anti-essentialist views of gender identity, of subjectivity and agency, and of rationality and consent, the essays study both the dynamics and consequences of sexual violence. The contributing authors blend the insights of postmodern critique with the common goal of theorizing and acting effectively against the material and psychic suffering perpetuated by the rigid rituals of gendered and sexed life.

Taking sexual violence in the form of rape and hetero-psychological/physical abuse, trafficking, and harassment as a point of departure, the authors of this volume explore questions about the relationship between sex, sexuality and violence in order to better understand the terms on which women''s sexual suffering is perpetuated, thereby undermining their capacity for personhood and autonomy. This volume perceives that while sexual violence as a phenomenon is heavily researched, it remains under-theorized. With anti-essentialist views of gender identity, of subjectivity and agency, and of rationality and consent, the essays study both the dynamics and consequences of sexual violence. The contributing authors blend the insights of postmodern critique with the common goal of theorizing and acting effectively against the material and psychic suffering perpetuated by the rigid rituals of gendered and sexed life.

Victimization has a long, cross-cultural history. The status of the victim has been the source of active and stirring controversy in cultural theory, criminology and legal theory, philosophy and psychoanalysis; it is of particular interest within feminist theory. Can the victim relation be refused? Are we all victims? The aim of this book is to analyze the intersection of gender and the victim, and the role of a libidinal enjoyment (jouissance) in knotting this relation. The enduring link between the construct of the victim and the sacrificial processes at its heart reveals something ultimately compelling about sacrifice. Legislating victimization out of existence will fail because the victim relation is central to the very formation of human subjectivity and implicated in the reproduction of social life. Lacanian psychoanalysis is used to interrogate the limits to arguments for resolving the problem of sacrificial violence: from Girard to Bataille, from Butler to Kristeva, from de Sade to Nietzsche. However, without denying the inevitable structuring power of the signifier, only its relentless reversion, or undoing, will expose the myths that sustain it, and create an opening within the social beyond this impasse. Such a break is theorized through a confrontation of Lacan with Baudrillard.

Victimization has a long, cross-cultural history. The status of the victim has been the source of active and stirring controversy in cultural theory, criminology and legal theory, philosophy and psychoanalysis; it is of particular interest within feminist theory. Can the victim relation be refused? Are we all victims? The aim of this book is to analyze the intersection of gender and the victim, and the role of a libidinal enjoyment (jouissance) in knotting this relation. The enduring link between the construct of the victim and the sacrificial processes at its heart reveals something ultimately compelling about sacrifice. Legislating victimization out of existence will fail because the victim relation is central to the very formation of human subjectivity and implicated in the reproduction of social life. Lacanian psychoanalysis is used to interrogate the limits to arguments for resolving the problem of sacrificial violence: from Girard to Bataille, from Butler to Kristeva, from de Sade to Nietzsche. However, without denying the inevitable structuring power of the signifier, only its relentless reversion, or undoing, will expose the myths that sustain it, and create an opening within the social beyond this impasse. Such a break is theorized through a confrontation of Lacan with Baudrillard.