Vincent Colapietro - Böcker

Erudite and eloquent, John William Miller's writing engages readers with his "earthy" treatment of basic philosophical questions. Designed as an introduction to a compelling historicist philosophy, this volume presents Miller's best and most representative essays in a single, authoritative edition. Miller (1895-1978) taught at Williams College, and he is well known for his extraordinary teaching (described in Masters: Portraits of Great Teachers). He was also a philosopher of the first rank, who arrived at a strikingly original reinterpretation of the history of philosophy and the perennial philosophical problems, especially dualism. Challenging the dogmatism and nihilism that mark so much of recent philosophy, Miller advocated a thoughtful and engaged approach to life—one that revitalizes philosophical activity, embraces history, and joins reflection with participation in a democratic community. The editors have selected twenty-nine essays and have composed succinct introductions to each. Joseph P. Fell has contributed a general introduction that places Miller's thought in context and exhibits the contemporary relevance of his philosophy.

John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then radically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, William Earnest Hocking, and Alfred North Whitehead; fourth, as an interpreter of philosophical texts and traditions (Kant, Hegel, and Nietzsche no less than Charles Peirce, William James and John Dewey; German idealism as well as American; the Augustinian tradition no less than the pragmatic). Reason, Experience, and God provides an important and comprehensive look at the work of John E. Smith by collected essays which each address aspects of his life-long work. A response by John E. Smith himself draws a line of continuity between the pieces.

John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then radically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, William Earnest Hocking, and Alfred North Whitehead; fourth, as an interpreter of philosophical texts and traditions (Kant, Hegel, and Nietzsche no less than Charles Peirce, William James and John Dewey; German idealism as well as American; the Augustinian tradition no less than the pragmatic). Reason, Experience, and God provides an important and comprehensive look at the work of John E. Smith by collected essays which each address aspects of his life-long work. A response by John E. Smith himself draws a line of continuity between the pieces.

John William Miller's radical revision of the idealistic tradition anticipated some of the most important developments in contemporary thought, developments often associated with thinkers like Heidegger, Benjamin, Foucault, Derrida and Rorty. In this study, Vincent Colapietro situates Miller's powerful but neglected corpus not only in reference to Continental European philosophy but also to paradigmatic figures in American culture like Lincoln, Emerson, Thoreau and James. The work is not simply a study of a particular philosopher or a single philosophical movement (American idealism). It is rather a philosophical confrontation with a cluster of issues in contemporary life. These issues revolve around such topics as the grounds and nature of authority, the scope and forms of agency, and the fateful significance of historical place. These issues become especially acute given Colapietro's insistence that the only warrant for our practices is to be found in these historically evolved and evolving practices themselves.