W. Spohn – författare

This volume analyzes changing relationships between religion and national identity in the course of European integration. Examining elite discourse, media debates and public opinions across Europe over a decade, it explores how accelerated European integration and Eastern enlargement have affected religious markers of collective identity.

This volume analyzes changing relationships between religion and national identity in the course of European integration. Examining elite discourse, media debates and public opinions across Europe over a decade, it explores how accelerated European integration and Eastern enlargement have affected religious markers of collective identity.

This collection of essays is dedicated to 'Joe' Karel Lambert. The contributors are all personally affected to Joe in some way or other, but they are definitely not the only ones. Whatever excuses there are - there are some -, the editors apologize to whomever they have neglected. But even so the collection displays how influential Karel Lambert has been, personally and through his teaching and his writings. The display is in alphabetical order - with one exception: Bas van Fraassen, being about the earliest student of Karel Lambert, opens the collection with some reminiscences. Naturally, one of the focal points of this volume is Lambert's logical thinking and (or: freed of) ontological thinking. Free logic is intimately connected with description theory. Bas van Fraassen gives a survey of the development of the area, and Charles Daniels points to difficulties with definite descriptions in modal contexts and stories. Peter Woodruff addresses the relation between free logic and supervaluation semantics, presenting a novel condition which recovers desirable metatheoretic properties for free logic under that semantics. Terence Parsons shows how free logic can be utilized in interpreting sentences as purporting to denote events (true ones succeed and false ones fail) and how this helps to understand natural language.

Rudolf Carnap was born on May 18, 1891, and Hans Reichenbach on September 26 in the same year. They are two of the greatest philosophers of this century, and they are eminent representatives of what is perhaps the most powerful contemporary philosophical movement. Moreover, they founded the journal Erkenntnis. This is ample reason for presenting, on behalf of Erkenntnis, a collection of essays in honor of them and their philosophical work. I am less sure, however, whether it is a good time for resuming their philosophical impact; their work still is rather part than historical basis of the present philosophical melting-pot. Their basic philosophical theses have currently, it may seem, not so high a standing, but their impact can be seen in numerous detailed issues; they have opened or pushed forward lively fields of research which are still very actively pursued not only within philosophy, but also in many neighboring disciplines. Whatever the present balance of opinions about their philosophical ideas, there is something even more basic in their philosophy than their tenets which is as fresh, as stimulating, as exemplary as ever. I have in mind their way of philosophizing, their conception of how to do philosophy. It is always a good time for reinforcing that conception; and if this volume would manage to do so, it would fully serve its purpose.

Human agency is constrained and structured by many kinds of rules: rules that are constitutive for communication, morality, persons, and society, and juridical rules. So the question is: what roles are played by social rules and the structural traits of human agency in rational decision making? What bearing does this have on the theory of practical rationality? These issues can only be discussed within an interdisciplinary setting, with researchers drawn from philosophy, decision theory and the economic and social sciences. The problem is of profound, fundamental concern to the social scientist and has attracted a great deal of intellectual effort.

In this collection I present 16 of my, I feel, more substantial papers on theoretical philosophy, 12 as originally published, one co-authored with Ulrike Haas-Spohn (Chapter14), one (Chapter 15) that was a brief conference commentary, but is in fact a suitable appendix to Chapter 14, one as a translation of a German paper (Chapter 12), and one newly written for this volume (Chapter 16), which, however, is only my recent attempt to properly and completely express an argument I had given in two earlier papers. I gratefully acknowledge permission of reprint from the relevant publishers at the beginning of each paper. In disciplinary terms the papers cover epistemology, general philosophy of science, philosophy of language, and philosophy of mind. The section titles Belief, Causation, Laws, Coherence, and Concepts and the paper titles give a more adequate impression of the topics dealt with. The papers are tightly connected. I feel they might be even read as unfolding a program, though this program was never fully clear in my mind and still isn’t. In the Introduction I attempt to describe what this program might be, thus drawing a reconstructed red thread, or rather two red threads, through all the papers. This will serve, at the same time, as an overview over the papers collected.

In this collection I present 16 of my, I feel, more substantial papers on theoretical philosophy, 12 as originally published, one co-authored with Ulrike Haas-Spohn (Chapter14), one (Chapter 15) that was a brief conference commentary, but is in fact a suitable appendix to Chapter 14, one as a translation of a German paper (Chapter 12), and one newly written for this volume (Chapter 16), which, however, is only my recent attempt to properly and completely express an argument I had given in two earlier papers. I gratefully acknowledge permission of reprint from the relevant publishers at the beginning of each paper. In disciplinary terms the papers cover epistemology, general philosophy of science, philosophy of language, and philosophy of mind. The section titles Belief, Causation, Laws, Coherence, and Concepts and the paper titles give a more adequate impression of the topics dealt with. The papers are tightly connected. I feel they might be even read as unfolding a program, though this program was never fully clear in my mind and still isn’t. In the Introduction I attempt to describe what this program might be, thus drawing a reconstructed red thread, or rather two red threads, through all the papers. This will serve, at the same time, as an overview over the papers collected.

This volume consists of essays from a colloquium about "philosophy of economics" held at the·University of l1unich in July, 1981. They are contributions to an enterprise which in some respects is long-standing and in other respects is new. The long-standing enterprise is to somehow establish decision theory and its kindred disciplines as the basis of economic theory from which its other parts might be shown to follow. The new enterprise is to apply (some of) the latest methods of phi. losophy of science to economic theory. By "philosophy of science" we do not mean h:istory of science and the like; rather we mean a reconstructive proce­ dure which clarifies and deepens the understanding of the science under investigation. By "the latest methods" we refer to the structuralist view which has emerged in the last fifteen years, and which has been success­ fully applied most notably to physical theories. Economics being rather like a stepchild of a reconstructivist philo­ sophy of science, we think much of the interest of this volume to lie just in its attending to the newer enterprise_ We are happy to have brought together at the colloquium some of the few philosophers of scien­ ce working in. this field who share this common goal, and we hope that their essays will stimulate further work. -The contributions to the long-standing enterprise, though perhaps not as urgent, are no less valuable.

This volume consists of essays from a colloquium about "philosophy of economics" held at the·University of l1unich in July, 1981. They are contributions to an enterprise which in some respects is long-standing and in other respects is new. The long-standing enterprise is to somehow establish decision theory and its kindred disciplines as the basis of economic theory from which its other parts might be shown to follow. The new enterprise is to apply (some of) the latest methods of phi. losophy of science to economic theory. By "philosophy of science" we do not mean h:istory of science and the like; rather we mean a reconstructive proce­ dure which clarifies and deepens the understanding of the science under investigation. By "the latest methods" we refer to the structuralist view which has emerged in the last fifteen years, and which has been success­ fully applied most notably to physical theories. Economics being rather like a stepchild of a reconstructivist philo­ sophy of science, we think much of the interest of this volume to lie just in its attending to the newer enterprise_ We are happy to have brought together at the colloquium some of the few philosophers of scien­ ce working in. this field who share this common goal, and we hope that their essays will stimulate further work. -The contributions to the long-standing enterprise, though perhaps not as urgent, are no less valuable.

It is an obvious fact that human agency is constrained and structured by many kinds of rules: rules that are constitutive for communication, morality, persons, and society, and juridical rules. So the question is: what roles are played by social rules and the structural traits of human agency in rational decision making? What bearing does this have on the theory of practical rationality? These issues can only be discussed within an interdisciplinary setting, with researchers drawn from philosophy, decision theory and the economic and social sciences. The problem is of profound, fundamental concern to the social scientist and has attracted a great deal of intellectual effort. Contributors include distinguished researchers in their respective fields and the book thus presents state-of-the-art theory. It can also be used as a textbook in advanced philosophy, economics and social science classes.

In this collection I present 16 of my, I feel, more substantial papers on theoretical philosophy, 12 as originally published, one co-authored with Ulrike Haas-Spohn (Chapter14), one (Chapter 15) that was a brief conference commentary, but is in fact a suitable appendix to Chapter 14, one as a translation of a German paper (Chapter 12), and one newly written for this volume (Chapter 16), which, however, is only my recent attempt to properly and completely express an argument I had given in two earlier papers. I gratefully acknowledge permission of reprint from the relevant publishers at the beginning of each paper. In disciplinary terms the papers cover epistemology, general philosophy of science, philosophy of language, and philosophy of mind. The section titles Belief, Causation, Laws, Coherence, and Concepts and the paper titles give a more adequate impression of the topics dealt with. The papers are tightly connected. I feel they might be even read as unfolding a program, though this program was never fully clear in my mind and still isn’t. In the Introduction I attempt to describe what this program might be, thus drawing a reconstructed red thread, or rather two red threads, through all the papers. This will serve, at the same time, as an overview over the papers collected.

This collection of essays is dedicated to 'Joe' Karel Lambert. The contributors are all personally affected to Joe in some way or other, but they are definitely not the only ones. Whatever excuses there are - there are some -, the editors apologize to whomever they have neglected. But even so the collection displays how influential Karel Lambert has been, personally and through his teaching and his writings. The display is in alphabetical order - with one exception: Bas van Fraassen, being about the earliest student of Karel Lambert, opens the collection with some reminiscences. Naturally, one of the focal points of this volume is Lambert's logical thinking and (or: freed of) ontological thinking. Free logic is intimately connected with description theory. Bas van Fraassen gives a survey of the development of the area, and Charles Daniels points to difficulties with definite descriptions in modal contexts and stories. Peter Woodruff addresses the relation between free logic and supervaluation semantics, presenting a novel condition which recovers desirable metatheoretic properties for free logic under that semantics. Terence Parsons shows how free logic can be utilized in interpreting sentences as purporting to denote events (true ones succeed and false ones fail) and how this helps to understand natural language.

Rudolf Carnap was born on May 18, 1891, and Hans Reichenbach on September 26 in the same year. They are two of the greatest philosophers of this century, and they are eminent representatives of what is perhaps the most powerful contemporary philosophical movement. Moreover, they founded the journal Erkenntnis. This is ample reason for presenting, on behalf of Erkenntnis, a collection of essays in honor of them and their philosophical work. I am less sure, however, whether it is a good time for resuming their philosophical impact; their work still is rather part than historical basis of the present philosophical melting-pot. Their basic philosophical theses have currently, it may seem, not so high a standing, but their impact can be seen in numerous detailed issues; they have opened or pushed forward lively fields of research which are still very actively pursued not only within philosophy, but also in many neighboring disciplines. Whatever the present balance of opinions about their philosophical ideas, there is something even more basic in their philosophy than their tenets which is as fresh, as stimulating, as exemplary as ever. I have in mind their way of philosophizing, their conception of how to do philosophy. It is always a good time for reinforcing that conception; and if this volume would manage to do so, it would fully serve its purpose.

This collection of essays is dedicated to ''Joe'' Karel Lambert. The contributors are all personally affected to Joe in some way or other, but they are definitely not the only ones. Whatever excuses there are - there are some -, the editors apologize to whomever they have neglected. But even so the collection displays how influential Karel Lambert has been, personally and through his teaching and his writings. The display is in alphabetical order - with one exception: Bas van Fraassen, being about the earliest student of Karel Lambert, opens the collection with some reminiscences. Naturally, one of the focal points of this volume is Lambert''s logical thinking and (or: freed of) ontological thinking. Free logic is intimately connected with description theory. Bas van Fraassen gives a survey of the development of the area, and Charles Daniels points to difficulties with definite descriptions in modal contexts and stories. Peter Woodruff addresses the relation between free logic and supervaluation semantics, presenting a novel condition which recovers desirable metatheoretic properties for free logic under that semantics. Terence Parsons shows how free logic can be utilized in interpreting sentences as purporting to denote events (true ones succeed and false ones fail) and how this helps to understand natural language.

Rudolf Carnap was born on May 18, 1891, and Hans Reichenbach on September 26 in the same year. They are two of the greatest philosophers of this century, and they are eminent representatives of what is perhaps the most powerful contemporary philosophical movement. Moreover, they founded the journal Erkenntnis. This is ample reason for presenting, on behalf of Erkenntnis, a collection of essays in honor of them and their philosophical work. I am less sure, however, whether it is a good time for resuming their philosophical impact; their work still is rather part than historical basis of the present philosophical melting-pot. Their basic philosophical theses have currently, it may seem, not so high a standing, but their impact can be seen in numerous detailed issues; they have opened or pushed forward lively fields of research which are still very actively pursued not only within philosophy, but also in many neighboring disciplines. Whatever the present balance of opinions about their philosophical ideas, there is something even more basic in their philosophy than their tenets which is as fresh, as stimulating, as exemplary as ever. I have in mind their way of philosophizing, their conception of how to do philosophy. It is always a good time for reinforcing that conception; and if this volume would manage to do so, it would fully serve its purpose.