Wayne Hudson – författare

This wide-ranging volume explores the impact of globalization upon citizenship, with a special focus on the transnational challenges that globalization poses. While there is much debate over the concept, globalization implies at least two distinct phenomena. First, it suggests that political, economic and social activities are becoming increasingly inter-regional or intercontinental in scope. Secondly, it suggests that there has been an intensification of levels of interaction and interconnectedness between states and societies. Citizenship, as one of the foundational concepts of the modern liberal democratic states, provides the normative framework within which globalization debates may be understood and evaluated. It also examines how different concepts, theories and practices of citizenship are evolving in response to globalization. Central questions explored in this text are:• How does globalization challenge traditional conceptions of citizenship in specific respects?• How is globalization creating new citizenships or new civil society spaces?• How is transnational citizenship developing and what problems are associated with it in specific areas?Discussing the theoretical and practical prospects for new forms of liberal, republican and cosmopolitan citizenship, Globalisation and Citizenship will appeal to students and scholars in the fields of international relations, globalization, sociology and political science.

This wide-ranging volume explores the impact of globalization upon citizenship, with a special focus on the transnational challenges that globalization poses. While there is much debate over the concept, globalization implies at least two distinct phenomena. First, it suggests that political, economic and social activities are becoming increasingly inter-regional or intercontinental in scope. Secondly, it suggests that there has been an intensification of levels of interaction and interconnectedness between states and societies. Citizenship, as one of the foundational concepts of the modern liberal democratic states, provides the normative framework within which globalization debates may be understood and evaluated. It also examines how different concepts, theories and practices of citizenship are evolving in response to globalization. Central questions explored in this text are:• How does globalization challenge traditional conceptions of citizenship in specific respects?• How is globalization creating new citizenships or new civil society spaces?• How is transnational citizenship developing and what problems are associated with it in specific areas?Discussing the theoretical and practical prospects for new forms of liberal, republican and cosmopolitan citizenship, Globalisation and Citizenship will appeal to students and scholars in the fields of international relations, globalization, sociology and political science.

The notion of citizenship is now being taken up internationally as a way to rethink questions of social cohesion and social justice. In Europe the concept of national identity is under close scrutiny, while the pressures of globalizing markets and the power of transnational corporations everywhere raise questions about the true place and meaning of citizenship in civil society. In Australia, a traditional view of citizens belonging to a single nation made up of one people, with a special relationship to one land, has been thrown open to challenge by a range of differing perspectives. Rethinking Australian Citizenship considers the major debates. Some chapters look at contemporary theoretical debates, while others 'reinvent' Australian citizenship from a particular perspective on civil life. The result is a rich and coherent volume that shows the diverse ways in which Australian citizenship can be rethought.

In East and Southeast Asia, the creation of civil society is a crucial yet most difficult issue. Europeans have had the luxury of centuries in a slow-moving world characterised by weak governments in which the foundation institutions, norms and values of civil society could ferment and develop. Asia, however, faces this task when a nation's currency can devalue in seconds, destabilising its government, and when states have far more effective means of surveillance, suppression and terror. This book examines these issues and shows that a better understanding of civil society in the Asian context is central to promoting contemporary political, social and economic reform in Asia. It will appeal to students and teachers of politics, law and sociology because it provides new perspectives on how to understand civil society drawing on Asian examples, as well as indications for rethinking what civil society means in Asia. Individual chapters combine theoretical and empirical issues in a way which fills a major gap in the literature. Henceforth, works about 'civil society' will need to take more account of the Asian evidence and Asianists will need to have a clear idea of what civil society in Asia means.

Politically, Islam in Indonesia is part of a rich multi-cultural mix. Religious tolerance is seen as the cornerstone of relations between different faiths - and moderation is built into the country's constitutional framework. However, the advent of democracy coupled with the impact of the South-East Asian economic collapse in 1997, and the arrival of a tough new breed of Middle Eastern Islamic preachers, sowed the seeds of the current challenge to Indonesia's traditionally moderate form of Islam. This volume explores the extent to which moderate Indonesian Islam is able to assimilate leading concepts from Western political theory. The essays in the collection explore how concepts from Western political theory are compatible with a liberal interpretation of Islamic universals and how such universals can form the basis for a contemporary approach to the protection of human rights and the articulation of a modern Islamic civil society.

For centuries debates about reason and its Other have animated and informed philosophy, art, science, and politics throughout Western civilization but nowhere, arguably, as deeply and turbulently as in Germany. This book explores the myriad issues surrounding these debates.

Given the central role played by religion in early-modern Britain, it is perhaps surprising that historians have not always paid close attention to the shifting and nuanced subtleties of terms used in religious controversies. In this collection particular attention is focussed upon two of the most contentious of these terms: ’atheism’ and ’deism’, terms that have shaped significant parts of the scholarship on the Enlightenment. This volume argues that in the seventeenth and eighteenth century atheism and deism involved fine distinctions that have not always been preserved by later scholars. The original deployment and usage of these terms were often more complicated than much of the historical scholarship suggests. Indeed, in much of the literature static definitions are often taken for granted, resulting in depictions of the past constructed upon anachronistic assumptions. Offering reassessments of the historical figures most associated with ’atheism’ and ’deism’ in early modern Britain, this collection opens the subject up for debate and shows how the new historiography of deism changes our understanding of heterodox religious identities in Britain from 1650 to 1800. It problematises the older view that individuals were atheist or deists in a straightforward sense and instead explores the plurality and flexibility of religious identities during this period. Drawing on the most recent scholarship, the volume enriches the debate about heterodoxy, offering new perspectives on a range of prominent figures and providing an overview of major changes in the field.

Politically, Islam in Indonesia is part of a rich multi-cultural mix. Religious tolerance is seen as the cornerstone of relations between different faiths - and moderation is built into the country's constitutional framework. However, the advent of democracy coupled with the impact of the South-East Asian economic collapse in 1997, and the arrival of a tough new breed of Middle Eastern Islamic preachers, sowed the seeds of the current challenge to Indonesia's traditionally moderate form of Islam. This volume explores the extent to which moderate Indonesian Islam is able to assimilate leading concepts from Western political theory. The essays in the collection explore how concepts from Western political theory are compatible with a liberal interpretation of Islamic universals and how such universals can form the basis for a contemporary approach to the protection of human rights and the articulation of a modern Islamic civil society.

Interprets the works of an important group of writers known as 'the English deists'. This title argues that this interpretation reads Romantic conceptions of religious identity into a period in which it was lacking. It contextualizes these writers within the early Enlightenment, which was multivocal, plural and in search of self definition.

The writers known as the English deists were not simply religious controversialists, but agents of reform who contributed to the emergence of modernity. This title claims that these writers advocated a failed ideology which itself declined after 1730. It argues for an evolution of their ideas into a more modern form.

Deploying a distinctive disaggregative approach to the study of ‘religion’, this volume shows that spiritual movements with extensive counterfactual beliefs have been much more creative than one might expect.Specifically, Wayne Hudson explores the creativity of six spiritual movements: the Bahá’ís, a Persian movement; Soka Gakkai, a Japanese movement; Ananda Marga and the Brahma Kumaris, two reformed Hindu movements; and two controversial American churches, The Church Universal and Triumphant and the Church of Jesus Christ of Latter-day Saints. Most of these movements have counterintuitive features that have led Western scholars making Enlightenment assumptions to dismiss them as irrational and/or inconsequential. However, this book reveals that these movements have responded to modernity in ways that are creative and practical, resulting in a wide range of social, educational and cultural initiatives.Building on research surrounding the ways in which spiritual movements engage in cultural productions, this book takes the international research in a new direction by exploring the utopian intentionality such cultural productions reveal.

Deploying a distinctive disaggregative approach to the study of ‘religion’, this volume shows that spiritual movements with extensive counterfactual beliefs have been much more creative than one might expect.Specifically, Wayne Hudson explores the creativity of six spiritual movements: the Bahá’ís, a Persian movement; Soka Gakkai, a Japanese movement; Ananda Marga and the Brahma Kumaris, two reformed Hindu movements; and two controversial American churches, The Church Universal and Triumphant and the Church of Jesus Christ of Latter-day Saints. Most of these movements have counterintuitive features that have led Western scholars making Enlightenment assumptions to dismiss them as irrational and/or inconsequential. However, this book reveals that these movements have responded to modernity in ways that are creative and practical, resulting in a wide range of social, educational and cultural initiatives.Building on research surrounding the ways in which spiritual movements engage in cultural productions, this book takes the international research in a new direction by exploring the utopian intentionality such cultural productions reveal.

Given the central role played by religion in early-modern Britain, it is perhaps surprising that historians have not always paid close attention to the shifting and nuanced subtleties of terms used in religious controversies. In this collection particular attention is focussed upon two of the most contentious of these terms: ’atheism’ and ’deism’, terms that have shaped significant parts of the scholarship on the Enlightenment. This volume argues that in the seventeenth and eighteenth century atheism and deism involved fine distinctions that have not always been preserved by later scholars. The original deployment and usage of these terms were often more complicated than much of the historical scholarship suggests. Indeed, in much of the literature static definitions are often taken for granted, resulting in depictions of the past constructed upon anachronistic assumptions. Offering reassessments of the historical figures most associated with ’atheism’ and ’deism’ in early modern Britain, this collection opens the subject up for debate and shows how the new historiography of deism changes our understanding of heterodox religious identities in Britain from 1650 to 1800. It problematises the older view that individuals were atheist or deists in a straightforward sense and instead explores the plurality and flexibility of religious identities during this period. Drawing on the most recent scholarship, the volume enriches the debate about heterodoxy, offering new perspectives on a range of prominent figures and providing an overview of major changes in the field.

In East and Southeast Asia, the creation of civil society is a crucial yet most difficult issue. Europeans have had the luxury of centuries in a slow-moving world characterised by weak governments in which the foundation institutions, norms and values of civil society could ferment and develop. Asia, however, faces this task when a nation's currency can devalue in seconds, destabilising its government, and when states have far more effective means of surveillance, suppression and terror. This book examines these issues and shows that a better understanding of civil society in the Asian context is central to promoting contemporary political, social and economic reform in Asia. It will appeal to students and teachers of politics, law and sociology because it provides new perspectives on how to understand civil society drawing on Asian examples, as well as indications for rethinking what civil society means in Asia. Individual chapters combine theoretical and empirical issues in a way which fills a major gap in the literature. Henceforth, works about 'civil society' will need to take more account of the Asian evidence and Asianists will need to have a clear idea of what civil society in Asia means.

Interprets the works of an important group of writers known as 'the English deists'. This title argues that this interpretation reads Romantic conceptions of religious identity into a period in which it was lacking. It contextualizes these writers within the early Enlightenment, which was multivocal, plural and in search of self definition.

The writers known as the English deists were not simply religious controversialists, but agents of reform who contributed to the emergence of modernity. This title claims that these writers advocated a failed ideology which itself declined after 1730. It argues for an evolution of their ideas into a more modern form.

The notion of citizenship is now being taken up internationally as a way to rethink questions of social cohesion and social justice. In Europe the concept of national identity is under close scrutiny, while the pressures of globalizing markets and the power of transnational corporations everywhere raise questions about the true place and meaning of citizenship in civil society. In Australia, a traditional view of citizens belonging to a single nation made up of one people, with a special relationship to one land, has been thrown open to challenge by a range of differing perspectives. Rethinking Australian Citizenship considers the major debates. Some chapters look at contemporary theoretical debates, while others 'reinvent' Australian citizenship from a particular perspective on civil life. The result is a rich and coherent volume that shows the diverse ways in which Australian citizenship can be rethought.