The stereotype of Casanova as a promiscuous and unscrupulous lover has been so pervasive that generations of historians have failed to take serious account of his philosophical legacy. This has recently changed, however, as the publication of the definitive edition of his memoirs and the majority of his longer treatises has heralded a surge of interest in the writer. This book constitutes an interpretive turn in Casanova studies in which the author is positioned as a highly perceptive and engaged observer of the Enlightenment. Drawing primarily on Casanova’s large body of manuscripts and lesser-known works, the contributors reveal a philosopher whose writings covered topics ranging from sensual pleasure to suicide. Analysing Casanova’s œuvre from the perspective of moral philosophy, contributors show how several of his works – including his historical writings and satirical essays on human folly – contribute to the Enlightenment quest for a secular morality. A major feature of this book is the first English annotated translation of Federico Di Trocchio’s seminal article ‘The philosophy of an adventurer’, which paved the way for a re-evaluation of Casanova as a serious philosopher. In subsequent chapters contributors uncover the Italian context of Casanova’s anticlericalism, analyse the sources of his views on suicide and explore the philosophical dialogues contained in his recently published manuscripts. Casanova: Enlightenment philosopher marks a turning point in literary and philosophical studies of the eighteenth century, and is an indispensable resource for analysing and interpreting the work of this previously overlooked Enlightenment thinker.

Given the central role played by religion in early-modern Britain, it is perhaps surprising that historians have not always paid close attention to the shifting and nuanced subtleties of terms used in religious controversies. In this collection particular attention is focussed upon two of the most contentious of these terms: ’atheism’ and ’deism’, terms that have shaped significant parts of the scholarship on the Enlightenment. This volume argues that in the seventeenth and eighteenth century atheism and deism involved fine distinctions that have not always been preserved by later scholars. The original deployment and usage of these terms were often more complicated than much of the historical scholarship suggests. Indeed, in much of the literature static definitions are often taken for granted, resulting in depictions of the past constructed upon anachronistic assumptions. Offering reassessments of the historical figures most associated with ’atheism’ and ’deism’ in early modern Britain, this collection opens the subject up for debate and shows how the new historiography of deism changes our understanding of heterodox religious identities in Britain from 1650 to 1800. It problematises the older view that individuals were atheist or deists in a straightforward sense and instead explores the plurality and flexibility of religious identities during this period. Drawing on the most recent scholarship, the volume enriches the debate about heterodoxy, offering new perspectives on a range of prominent figures and providing an overview of major changes in the field.

John Locke's religious interests and concerns permeate his philosophical production and are best expressed in his later writings on religion, which represent the culmination of his studies. In this volume, Diego Lucci offers a thorough analysis and reassessment of Locke's unique, heterodox, internally coherent version of Protestant Christianity, which emerges from The Reasonableness of Christianity and other public as well as private texts. In order to clarify Locke's views on morality, salvation, and the afterlife, Lucci critically examines Locke's theistic ethics, biblical hermeneutics, reflection on natural and revealed law, mortalism, theory of personal identity, Christology, and tolerationism. While emphasizing the originality of Locke's scripture-based religion, this book calls attention to his influences and explores the reception of his unorthodox theological ideas. Moreover, the book highlights the impact of Locke's natural and biblical theology on other areas of his thought, thus enabling a better understanding of the unity of his work.

John Locke's religious interests and concerns permeate his philosophical production and are best expressed in his later writings on religion, which represent the culmination of his studies. In this volume, Diego Lucci offers a thorough analysis and reassessment of Locke's unique, heterodox, internally coherent version of Protestant Christianity, which emerges from The Reasonableness of Christianity and other public as well as private texts. In order to clarify Locke's views on morality, salvation, and the afterlife, Lucci critically examines Locke's theistic ethics, biblical hermeneutics, reflection on natural and revealed law, mortalism, theory of personal identity, Christology, and tolerationism. While emphasizing the originality of Locke's scripture-based religion, this book calls attention to his influences and explores the reception of his unorthodox theological ideas. Moreover, the book highlights the impact of Locke's natural and biblical theology on other areas of his thought, thus enabling a better understanding of the unity of his work.

John Locke''s religious interests and concerns permeate his philosophical production and are best expressed in his later writings on religion, which represent the culmination of his studies. In this volume, Diego Lucci offers a thorough analysis and reassessment of Locke''s unique, heterodox, internally coherent version of Protestant Christianity, which emerges from The Reasonableness of Christianity and other public as well as private texts. In order to clarify Locke''s views on morality, salvation, and the afterlife, Lucci critically examines Locke''s theistic ethics, biblical hermeneutics, reflection on natural and revealed law, mortalism, theory of personal identity, Christology, and tolerationism. While emphasizing the originality of Locke''s scripture-based religion, this book calls attention to his influences and explores the reception of his unorthodox theological ideas. Moreover, the book highlights the impact of Locke''s natural and biblical theology on other areas of his thought, thus enabling a better understanding of the unity of his work.

John Locke''s religious interests and concerns permeate his philosophical production and are best expressed in his later writings on religion, which represent the culmination of his studies. In this volume, Diego Lucci offers a thorough analysis and reassessment of Locke''s unique, heterodox, internally coherent version of Protestant Christianity, which emerges from The Reasonableness of Christianity and other public as well as private texts. In order to clarify Locke''s views on morality, salvation, and the afterlife, Lucci critically examines Locke''s theistic ethics, biblical hermeneutics, reflection on natural and revealed law, mortalism, theory of personal identity, Christology, and tolerationism. While emphasizing the originality of Locke''s scripture-based religion, this book calls attention to his influences and explores the reception of his unorthodox theological ideas. Moreover, the book highlights the impact of Locke''s natural and biblical theology on other areas of his thought, thus enabling a better understanding of the unity of his work.

Given the central role played by religion in early-modern Britain, it is perhaps surprising that historians have not always paid close attention to the shifting and nuanced subtleties of terms used in religious controversies. In this collection particular attention is focussed upon two of the most contentious of these terms: ’atheism’ and ’deism’, terms that have shaped significant parts of the scholarship on the Enlightenment. This volume argues that in the seventeenth and eighteenth century atheism and deism involved fine distinctions that have not always been preserved by later scholars. The original deployment and usage of these terms were often more complicated than much of the historical scholarship suggests. Indeed, in much of the literature static definitions are often taken for granted, resulting in depictions of the past constructed upon anachronistic assumptions. Offering reassessments of the historical figures most associated with ’atheism’ and ’deism’ in early modern Britain, this collection opens the subject up for debate and shows how the new historiography of deism changes our understanding of heterodox religious identities in Britain from 1650 to 1800. It problematises the older view that individuals were atheist or deists in a straightforward sense and instead explores the plurality and flexibility of religious identities during this period. Drawing on the most recent scholarship, the volume enriches the debate about heterodoxy, offering new perspectives on a range of prominent figures and providing an overview of major changes in the field.

Given the central role played by religion in early-modern Britain, it is perhaps surprising that historians have not always paid close attention to the shifting and nuanced subtleties of terms used in religious controversies. In this collection particular attention is focussed upon two of the most contentious of these terms: ’atheism’ and ’deism’, terms that have shaped significant parts of the scholarship on the Enlightenment. This volume argues that in the seventeenth and eighteenth century atheism and deism involved fine distinctions that have not always been preserved by later scholars. The original deployment and usage of these terms were often more complicated than much of the historical scholarship suggests. Indeed, in much of the literature static definitions are often taken for granted, resulting in depictions of the past constructed upon anachronistic assumptions. Offering reassessments of the historical figures most associated with ’atheism’ and ’deism’ in early modern Britain, this collection opens the subject up for debate and shows how the new historiography of deism changes our understanding of heterodox religious identities in Britain from 1650 to 1800. It problematises the older view that individuals were atheist or deists in a straightforward sense and instead explores the plurality and flexibility of religious identities during this period. Drawing on the most recent scholarship, the volume enriches the debate about heterodoxy, offering new perspectives on a range of prominent figures and providing an overview of major changes in the field.

Given the central role played by religion in early-modern Britain, it is perhaps surprising that historians have not always paid close attention to the shifting and nuanced subtleties of terms used in religious controversies. In this collection particular attention is focussed upon two of the most contentious of these terms: ’atheism’ and ’deism’, terms that have shaped significant parts of the scholarship on the Enlightenment. This volume argues that in the seventeenth and eighteenth century atheism and deism involved fine distinctions that have not always been preserved by later scholars. The original deployment and usage of these terms were often more complicated than much of the historical scholarship suggests. Indeed, in much of the literature static definitions are often taken for granted, resulting in depictions of the past constructed upon anachronistic assumptions. Offering reassessments of the historical figures most associated with ’atheism’ and ’deism’ in early modern Britain, this collection opens the subject up for debate and shows how the new historiography of deism changes our understanding of heterodox religious identities in Britain from 1650 to 1800. It problematises the older view that individuals were atheist or deists in a straightforward sense and instead explores the plurality and flexibility of religious identities during this period. Drawing on the most recent scholarship, the volume enriches the debate about heterodoxy, offering new perspectives on a range of prominent figures and providing an overview of major changes in the field.

This book examines the four most important projects for Jewish emancipation in eighteenth-century Europe. The essays presented analyze the proposal advanced by the freethinker John Toland in 1714 and three projects of the 1780s, formulated by the state official Christian Wilhelm von Dohm in Frederick the Great’s Prussia, the economist Count D’Arco in Mantua under Habsburg rule, and the Abbé Henri Grégoire in France on the eve of the Revolution. Focusing on the combination of humanitarian and utilitarian arguments and objectives in the proposals to redefi ne the legal and social status of the Jews, this book is a particularly useful resource for scholars and students interested in the history of Jewish-Gentile relations and the Age of Enlightenment.

This book examines the four most important projects for Jewish emancipation in eighteenth-century Europe. The essays presented analyze the proposal advanced by the freethinker John Toland in 1714 and three projects of the 1780s, formulated by the state official Christian Wilhelm von Dohm in Frederick the Great’s Prussia, the economist Count D’Arco in Mantua under Habsburg rule, and the Abbé Henri Grégoire in France on the eve of the Revolution. Focusing on the combination of humanitarian and utilitarian arguments and objectives in the proposals to redefi ne the legal and social status of the Jews, this book is a particularly useful resource for scholars and students interested in the history of Jewish-Gentile relations and the Age of Enlightenment.

The stereotype of Casanova as a promiscuous and unscrupulous lover has been so pervasive that generations of historians have failed to take serious account of his philosophical legacy. This has recently changed, however, as the publication of the definitive edition of his memoirs and the majority of his longer treatises has heralded a surge of interest in the writer. This book constitutes an interpretive turn in Casanova studies in which the author is positioned as a highly perceptive and engaged observer of the Enlightenment. Drawing primarily on Casanova’s large body of manuscripts and lesser-known works, the contributors reveal a philosopher whose writings covered topics ranging from sensual pleasure to suicide. Analysing Casanova’s œuvre from the perspective of moral philosophy, contributors show how several of his works – including his historical writings and satirical essays on human folly – contribute to the Enlightenment quest for a secular morality. A major feature of this book is the first English annotated translation of Federico Di Trocchio’s seminal article ‘The philosophy of an adventurer’, which paved the way for a re-evaluation of Casanova as a serious philosopher. In subsequent chapters contributors uncover the Italian context of Casanova’s anticlericalism, analyse the sources of his views on suicide and explore the philosophical dialogues contained in his recently published manuscripts. Casanova: Enlightenment philosopher marks a turning point in literary and philosophical studies of the eighteenth century, and is an indispensable resource for analysing and interpreting the work of this previously overlooked Enlightenment thinker.

Given the central role played by religion in early-modern Britain, it is perhaps surprising that historians have not always paid close attention to the shifting and nuanced subtleties of terms used in religious controversies. In this collection particular attention is focussed upon two of the most contentious of these terms: ’atheism’ and ’deism’, terms that have shaped significant parts of the scholarship on the Enlightenment. This volume argues that in the seventeenth and eighteenth century atheism and deism involved fine distinctions that have not always been preserved by later scholars. The original deployment and usage of these terms were often more complicated than much of the historical scholarship suggests. Indeed, in much of the literature static definitions are often taken for granted, resulting in depictions of the past constructed upon anachronistic assumptions. Offering reassessments of the historical figures most associated with ’atheism’ and ’deism’ in early modern Britain, this collection opens the subject up for debate and shows how the new historiography of deism changes our understanding of heterodox religious identities in Britain from 1650 to 1800. It problematises the older view that individuals were atheist or deists in a straightforward sense and instead explores the plurality and flexibility of religious identities during this period. Drawing on the most recent scholarship, the volume enriches the debate about heterodoxy, offering new perspectives on a range of prominent figures and providing an overview of major changes in the field.

John Locke's religious interests and concerns permeate his philosophical production and are best expressed in his later writings on religion, which represent the culmination of his studies. In this volume, Diego Lucci offers a thorough analysis and reassessment of Locke's unique, heterodox, internally coherent version of Protestant Christianity, which emerges from The Reasonableness of Christianity and other public as well as private texts. In order to clarify Locke's views on morality, salvation, and the afterlife, Lucci critically examines Locke's theistic ethics, biblical hermeneutics, reflection on natural and revealed law, mortalism, theory of personal identity, Christology, and tolerationism. While emphasizing the originality of Locke's scripture-based religion, this book calls attention to his influences and explores the reception of his unorthodox theological ideas. Moreover, the book highlights the impact of Locke's natural and biblical theology on other areas of his thought, thus enabling a better understanding of the unity of his work.

John Locke's religious interests and concerns permeate his philosophical production and are best expressed in his later writings on religion, which represent the culmination of his studies. In this volume, Diego Lucci offers a thorough analysis and reassessment of Locke's unique, heterodox, internally coherent version of Protestant Christianity, which emerges from The Reasonableness of Christianity and other public as well as private texts. In order to clarify Locke's views on morality, salvation, and the afterlife, Lucci critically examines Locke's theistic ethics, biblical hermeneutics, reflection on natural and revealed law, mortalism, theory of personal identity, Christology, and tolerationism. While emphasizing the originality of Locke's scripture-based religion, this book calls attention to his influences and explores the reception of his unorthodox theological ideas. Moreover, the book highlights the impact of Locke's natural and biblical theology on other areas of his thought, thus enabling a better understanding of the unity of his work.

John Locke''s religious interests and concerns permeate his philosophical production and are best expressed in his later writings on religion, which represent the culmination of his studies. In this volume, Diego Lucci offers a thorough analysis and reassessment of Locke''s unique, heterodox, internally coherent version of Protestant Christianity, which emerges from The Reasonableness of Christianity and other public as well as private texts. In order to clarify Locke''s views on morality, salvation, and the afterlife, Lucci critically examines Locke''s theistic ethics, biblical hermeneutics, reflection on natural and revealed law, mortalism, theory of personal identity, Christology, and tolerationism. While emphasizing the originality of Locke''s scripture-based religion, this book calls attention to his influences and explores the reception of his unorthodox theological ideas. Moreover, the book highlights the impact of Locke''s natural and biblical theology on other areas of his thought, thus enabling a better understanding of the unity of his work.

John Locke''s religious interests and concerns permeate his philosophical production and are best expressed in his later writings on religion, which represent the culmination of his studies. In this volume, Diego Lucci offers a thorough analysis and reassessment of Locke''s unique, heterodox, internally coherent version of Protestant Christianity, which emerges from The Reasonableness of Christianity and other public as well as private texts. In order to clarify Locke''s views on morality, salvation, and the afterlife, Lucci critically examines Locke''s theistic ethics, biblical hermeneutics, reflection on natural and revealed law, mortalism, theory of personal identity, Christology, and tolerationism. While emphasizing the originality of Locke''s scripture-based religion, this book calls attention to his influences and explores the reception of his unorthodox theological ideas. Moreover, the book highlights the impact of Locke''s natural and biblical theology on other areas of his thought, thus enabling a better understanding of the unity of his work.

Given the central role played by religion in early-modern Britain, it is perhaps surprising that historians have not always paid close attention to the shifting and nuanced subtleties of terms used in religious controversies. In this collection particular attention is focussed upon two of the most contentious of these terms: ’atheism’ and ’deism’, terms that have shaped significant parts of the scholarship on the Enlightenment. This volume argues that in the seventeenth and eighteenth century atheism and deism involved fine distinctions that have not always been preserved by later scholars. The original deployment and usage of these terms were often more complicated than much of the historical scholarship suggests. Indeed, in much of the literature static definitions are often taken for granted, resulting in depictions of the past constructed upon anachronistic assumptions. Offering reassessments of the historical figures most associated with ’atheism’ and ’deism’ in early modern Britain, this collection opens the subject up for debate and shows how the new historiography of deism changes our understanding of heterodox religious identities in Britain from 1650 to 1800. It problematises the older view that individuals were atheist or deists in a straightforward sense and instead explores the plurality and flexibility of religious identities during this period. Drawing on the most recent scholarship, the volume enriches the debate about heterodoxy, offering new perspectives on a range of prominent figures and providing an overview of major changes in the field.

Given the central role played by religion in early-modern Britain, it is perhaps surprising that historians have not always paid close attention to the shifting and nuanced subtleties of terms used in religious controversies. In this collection particular attention is focussed upon two of the most contentious of these terms: ’atheism’ and ’deism’, terms that have shaped significant parts of the scholarship on the Enlightenment. This volume argues that in the seventeenth and eighteenth century atheism and deism involved fine distinctions that have not always been preserved by later scholars. The original deployment and usage of these terms were often more complicated than much of the historical scholarship suggests. Indeed, in much of the literature static definitions are often taken for granted, resulting in depictions of the past constructed upon anachronistic assumptions. Offering reassessments of the historical figures most associated with ’atheism’ and ’deism’ in early modern Britain, this collection opens the subject up for debate and shows how the new historiography of deism changes our understanding of heterodox religious identities in Britain from 1650 to 1800. It problematises the older view that individuals were atheist or deists in a straightforward sense and instead explores the plurality and flexibility of religious identities during this period. Drawing on the most recent scholarship, the volume enriches the debate about heterodoxy, offering new perspectives on a range of prominent figures and providing an overview of major changes in the field.

Given the central role played by religion in early-modern Britain, it is perhaps surprising that historians have not always paid close attention to the shifting and nuanced subtleties of terms used in religious controversies. In this collection particular attention is focussed upon two of the most contentious of these terms: ’atheism’ and ’deism’, terms that have shaped significant parts of the scholarship on the Enlightenment. This volume argues that in the seventeenth and eighteenth century atheism and deism involved fine distinctions that have not always been preserved by later scholars. The original deployment and usage of these terms were often more complicated than much of the historical scholarship suggests. Indeed, in much of the literature static definitions are often taken for granted, resulting in depictions of the past constructed upon anachronistic assumptions. Offering reassessments of the historical figures most associated with ’atheism’ and ’deism’ in early modern Britain, this collection opens the subject up for debate and shows how the new historiography of deism changes our understanding of heterodox religious identities in Britain from 1650 to 1800. It problematises the older view that individuals were atheist or deists in a straightforward sense and instead explores the plurality and flexibility of religious identities during this period. Drawing on the most recent scholarship, the volume enriches the debate about heterodoxy, offering new perspectives on a range of prominent figures and providing an overview of major changes in the field.

This book examines the four most important projects for Jewish emancipation in eighteenth-century Europe. The essays presented analyze the proposal advanced by the freethinker John Toland in 1714 and three projects of the 1780s, formulated by the state official Christian Wilhelm von Dohm in Frederick the Great’s Prussia, the economist Count D’Arco in Mantua under Habsburg rule, and the Abbé Henri Grégoire in France on the eve of the Revolution. Focusing on the combination of humanitarian and utilitarian arguments and objectives in the proposals to redefi ne the legal and social status of the Jews, this book is a particularly useful resource for scholars and students interested in the history of Jewish-Gentile relations and the Age of Enlightenment.

This book examines the four most important projects for Jewish emancipation in eighteenth-century Europe. The essays presented analyze the proposal advanced by the freethinker John Toland in 1714 and three projects of the 1780s, formulated by the state official Christian Wilhelm von Dohm in Frederick the Great’s Prussia, the economist Count D’Arco in Mantua under Habsburg rule, and the Abbé Henri Grégoire in France on the eve of the Revolution. Focusing on the combination of humanitarian and utilitarian arguments and objectives in the proposals to redefi ne the legal and social status of the Jews, this book is a particularly useful resource for scholars and students interested in the history of Jewish-Gentile relations and the Age of Enlightenment.