William Beik – författare

Why was Louis XIV successful in pacifying the same aristocrats who had caused so much trouble for Richelieu and Mazarin? What role did absolutism play in reinforming or changing the traditional social system in seventeenth-century France? In this analysis of the provincial reality of absolutism, Professor Beik argues that the answers to these questions lie in the relationship between the regional aristocracy and the crown. Starting with a critical examination of current approaches to state and society by institutional, social , 'Annales', and Marxist historians, he calls for a new class analysis based on the findings of all these schools. This is the first appearance as a paperback of Professor Beik's book, which won the 1986 Herbert Baxter Adams Prize awarded by the American historical Association for the year's outstanding work in European history.

This is the first book to place Russia's 'long' eighteenth century squarely in its European context. The conceptual framework is set out in an opening critique of modernisation which, while rejecting its linear implications, maintains its focus on the relationship between government, economy and society. Following a chronological introduction, a series of thematic chapters (covering topics such as finance and taxation, society, government and politics, culture, ideology, and economy) emphasise the ways in which Russia's international ambitions as an emerging great power provoked administrative and fiscal reforms with wide-ranging (and often unanticipated) social consequences. This thematic analysis allows Simon Dixon to demonstrate that the more the tsars tried to modernise their state, the more backward their empire became. A chronology and critical bibliography are also provided to allow students to discover more about this colourful period of Russian history.

This book is the first comprehensive history of the European nobility between the Renaissance and the French Revolution. Designed to introduce students and non-specialists to the subject, it explains all the principal themes and problems in an authoritative and accessible manner. Professor Dewald surveys the changing numbers, self-perceptions, wealth, and political power of the European nobles, and explores their changing modes of life. Arguing against the conventional point of view, he maintains that the nobles of Europe adapted effectively to the profound changes that marked society and culture at this time. He also argues for the importance of Europe-wide patterns in the evolution of this dominant group; although different countries had different numbers of nobles and accorded them varying privileges, nobles everywhere faced essentially similar problems and responded to them in essentially similar ways.

This book is the first comprehensive history of the European nobility between the Renaissance and the French Revolution. Designed to introduce students and non-specialists to the subject, it explains all the principal themes and problems in an authoritative and accessible manner. Professor Dewald surveys the changing numbers, self-perceptions, wealth, and political power of the European nobles, and explores their changing modes of life. Arguing against the conventional point of view, he maintains that the nobles of Europe adapted effectively to the profound changes that marked society and culture at this time. He also argues for the importance of Europe-wide patterns in the evolution of this dominant group; although different countries had different numbers of nobles and accorded them varying privileges, nobles everywhere faced essentially similar problems and responded to them in essentially similar ways.

This book is a survey of the history of work in general and of European urban artisans in particular, from the late middle ages to the era of industrialization. Unlike traditional histories of work and craftsmen, this book offers a multi-faceted understanding of artisan experience situated in the artisans' culture. It treats economic and institutional topics, but also devotes considerable attention to the changing ideologies of work, the role of government regulation in the world of work, the social history of craftspeople, the artisan in rebellion against the various authorities in his world, and the ceremonial and leisure life of artisans. Women, masters, journeymen, apprentices, and non-guild workers all receive substantial treatment. The book concludes with a chapter on the nineteenth century, examining the transformation of artisan culture, exploring how and why the early modern craftsman became the industrial wage-worker, mechanic or shopkeeper of the modern age.

Despite the fact that its capital city and over one third of its territory was within the continent of Europe, the Ottoman Empire has consistently been regarded as a place apart, inextricably divided from the West by differences of culture and religion. A perception of its militarism, its barbarism, its tyranny, the sexual appetites of its rulers and its pervasive exoticism has led historians to measure the Ottoman world against a western standard and find it lacking. In recent decades, a dynamic and convincing scholarship has emerged that seeks to comprehend and, in the process, to de-exoticize this enduring realm. Dan Goffman provides a thorough introduction to the history and institutions of the Ottoman Empire from this new standpoint, and presents a claim for its inclusion in Europe. His lucid and engaging book - an important addition to New Approaches to European History - will be essential reading for undergraduates.

Christianity and Revolutionary Europe, 1750-1830, first published in 2003, provides a comprehensive and accessible summary of the role of the churches during this turbulent period in European history. How did the churches survive the political and intellectual challenges posed by the French Revolution, despite institutional upheaval and the widespread questioning of dogma and tradition? Nigel Aston answers this question by drawing on three decades of research, and argues that pre-Revolutionary Christianity had a vitality and resilience that should not be underestimated. Aston takes the story forward to 1830, dealing with both the immediate aftermath of the Revolution and its longer-term impact and offering comprehensive guidance to the complicated strands of change and continuity. The text is supported by illuminating illustrations, and a glossary of unfamiliar terms gives further help to the student reader. It will be of key interest to all those following courses on religious history and the French Revolution.

James Melton's lucid and accessible 2001 study examines the rise of 'the public' in eighteenth-century Europe. A work of comparative synthesis focusing on England, France and the German-speaking territories, this was the first book-length, critical reassessment of what Habermas termed the 'bourgeois public sphere'. During the Enlightenment the Public assumed a new significance as governments came to recognise the power of public opinion in political life; the expansion of print culture created new reading publics and transformed how and what people read; authors and authorship acquired new status, while the growth of commercialized theatres transferred monopoly over the stage from the court to the audience; salons, coffeehouses, taverns and Masonic lodges fostered new practices of sociability. Spanning a variety of disciplines, this important addition to the New Approaches in European History series will be of great interest to students of social and political history, literary studies, political theory, and the history of women.

This book is a 2005 edition of Mack P. Holt's classic study of the French religious wars of the sixteenth and seventeenth centuries. Drawing on the scholarship of social and cultural historians of the Reformation, it shows how religion infused both politics and the socio-economic tensions of the period to produce a long extended civil war. Professor Holt integrates court politics and the political theory of the elites with the religious experiences of the popular classes, offering a fresh perspective on the wars and on why the French were willing to kill their neighbors in the name of religion. The book has been created specifically for undergraduates and general readers with no background knowledge of either French history or the Reformation. This edition updates the text in the light of new work published in the decade prior to publication and the 'Suggestions for further reading' has been completely re-written.

Focusing on policy, rather than religious institutions, Professor Ward offers a brief, but comprehensive, account of religious belief and practice of all kinds in Europe between the Westphalia settlements in 1648 and the French Revolution. The book is organised around large regions, for instance, Central and Northwestern Europe (including Britain), Southern Europe and North and Eastern Europe. Professor Ward discusses the political, social and intellectual forces at play in each of these regions in order to allow the reader to understand changes in policy in their proper context. In addition, popular belief, which churches of all denominations regarded as suspicious, is presented in its context of traditional practice, and an attempt is made to assess the successes and failures of European domestic missions during this period. With its maps, glossary and guide to further reading, this will be a major aid to students of Christianity under the Ancien Régime.

This lucid and wide-ranging survey is the first study in English to identify a distinctive urban phase in the history of the early modern crowd. Through close analysis of the behaviour of protesters and authorities in more than fifteen seventeenth-century French cities, William Beik explores a full spectrum of urban revolt from spontaneous individual actions to factional conflicts, culminating in the dramatic Ormee movement in Bordeaux. The 'culture of retribution' was a form of popular politics with roots in the religious wars and implications for future democratic movements. Vengeful crowds stoned and pillaged not only intrusive tax collectors but even their own magistrates, whom they viewed as civic traitors. By examining in depth this interaction of crowds and authorities, Professor Beik has provided a central contribution to the study of urban power structures and popular culture.

This lucid and wide-ranging survey is the first study in English to identify a distinctive urban phase in the history of the early modern crowd. Through close analysis of the behaviour of protesters and authorities in more than fifteen seventeenth-century French cities, William Beik explores a full spectrum of urban revolt from spontaneous individual actions to factional conflicts, culminating in the dramatic Ormee movement in Bordeaux. The 'culture of retribution' was a form of popular politics with roots in the religious wars and implications for future democratic movements. Vengeful crowds stoned and pillaged not only intrusive tax collectors but even their own magistrates, whom they viewed as civic traitors. By examining in depth this interaction of crowds and authorities, Professor Beik has provided a central contribution to the study of urban power structures and popular culture.

A broad-ranging survey of violence in western Europe from the Reformation to the French Revolution. Julius Ruff summarises a huge body of research and provides readers with a clear, accessible, and engaging introduction to the topic of violence in early modern Europe. His book, enriched with fascinating illustrations, underlines the fact that modern preoccupations with the problem of violence are not unique, and that late medieval and early modern European societies produced levels of violence that may have exceeded those in the most violent modern inner-city neighbourhoods. Julius Ruff examines the role of the emerging state in controlling violence; the roots and forms of the period's widespread interpersonal violence; violence and its impact on women; infanticide; and rioting. This book, in the successful textbook series New Approaches to European History, will be of great value to students of European history, criminal justice sciences, and anthropology.

A broad-ranging survey of violence in western Europe from the Reformation to the French Revolution. Julius Ruff summarises a huge body of research and provides readers with a clear, accessible, and engaging introduction to the topic of violence in early modern Europe. His book, enriched with fascinating illustrations, underlines the fact that modern preoccupations with the problem of violence are not unique, and that late medieval and early modern European societies produced levels of violence that may have exceeded those in the most violent modern inner-city neighbourhoods. Julius Ruff examines the role of the emerging state in controlling violence; the roots and forms of the period's widespread interpersonal violence; violence and its impact on women; infanticide; and rioting. This book, in the successful textbook series New Approaches to European History, will be of great value to students of European history, criminal justice sciences, and anthropology.

A magisterial history of French society between the end of the middle ages and the Revolution by one of the world's leading authorities on early modern France. Using colorful examples and incorporating the latest scholarship, William Beik conveys the distinctiveness of early modern society and identifies the cultural practices that defined the lives of people at all levels of society. Painting a vivid picture of the realities of everyday life, he reveals how society functioned and how the different classes interacted. In addition to chapters on nobles, peasants, city people, and the court, the book sheds new light on the Catholic church, the army, popular protest, the culture of violence, gendered relations, and sociability. This is a major new work that restores the ancien régime as a key epoch in its own right and not simply as the prelude to the coming Revolution.

This book is a 2005 edition of Mack P. Holt's classic study of the French religious wars of the sixteenth and seventeenth centuries. Drawing on the scholarship of social and cultural historians of the Reformation, it shows how religion infused both politics and the socio-economic tensions of the period to produce a long extended civil war. Professor Holt integrates court politics and the political theory of the elites with the religious experiences of the popular classes, offering a fresh perspective on the wars and on why the French were willing to kill their neighbors in the name of religion. The book has been created specifically for undergraduates and general readers with no background knowledge of either French history or the Reformation. This edition updates the text in the light of new work published in the decade prior to publication and the 'Suggestions for further reading' has been completely re-written.