William W. Hagen – författare

This book gives voice, in unusual depth and immediacy, to ordinary villagers and landlords (Junkers) in the Prussian-German countryside, from the late Middle Ages to the nineteenth century. The trials and fortunes of everyday life come into view - in the family, the workplace, in the private lives of both men and women, in courtroom and jailhouse, and under the gaze of the rising Prussian monarchy's officials and army officers. What emerges is a many-dimensioned, long-term study of a rural society, inviting comparisons on a world-historical level. The book also puts to a test the possibilities of empirical historical knowledge at the microhistorical or 'grass-roots' level. But it also reconceptualizes, on the scale of Prussian-German and European history, the rise of agrarian capitalism, challenging views widespread in the economic history literature on the common people's working standards, and including massive documentation on women's condition, rights and social roles.

This history of German-speaking central Europe offers a very wide perspective, emphasizing a succession of many-layered communal identities. It highlights the interplay of individual, society, culture and political power, contrasting German with Western patterns. Rather than treating 'the Germans' as a collective whole whose national history amounts to a cumulative biography, the book presents the pre-modern era of the Holy Roman Empire; the nineteenth century; the 1914-45 era of war, dictatorship and genocide; and the Cold War and post-Cold War eras since 1945 as successive worlds of German life, thought and mentality. This book's 'Germany' is polycentric and multicultural, including the multinational Austrian Habsburg Empire and the German Jews. Its approach to National Socialism offers a conceptually new understanding of the Holocaust. The book's numerous illustrations reveal German self-presentations and styles of life, which often contrast with Western ideas of Germany.

This history of German-speaking central Europe offers a very wide perspective, emphasizing a succession of many-layered communal identities. It highlights the interplay of individual, society, culture and political power, contrasting German with Western patterns. Rather than treating 'the Germans' as a collective whole whose national history amounts to a cumulative biography, the book presents the pre-modern era of the Holy Roman Empire; the nineteenth century; the 1914-45 era of war, dictatorship and genocide; and the Cold War and post-Cold War eras since 1945 as successive worlds of German life, thought and mentality. This book's 'Germany' is polycentric and multicultural, including the multinational Austrian Habsburg Empire and the German Jews. Its approach to National Socialism offers a conceptually new understanding of the Holocaust. The book's numerous illustrations reveal German self-presentations and styles of life, which often contrast with Western ideas of Germany.

Widespread anti-Jewish pogroms accompanied the rebirth of Polish statehood out of World War I and Polish-Soviet War. William W. Hagen offers the pogroms' first scholarly account, revealing how they served as brutal stagings by ordinary people of scenarios dramatizing popular anti-Jewish fears and resentments. While scholarship on modern anti-Semitism has stressed its ideological inspiration ('print anti-Semitism'), this study shows that anti-Jewish violence by perpetrators among civilians and soldiers expressed magic-infused anxieties and longings for redemption from present threats and suffering ('folk anti-Semitism'). Illustrated with contemporary photographs and constructed from extensive, newly discovered archival sources from three continents, this is an innovative work in east European history. Using extensive first-person testimonies, it reveals gaps - but also correspondences - between popular attitudes and those of the political elite. The pogroms raged against the conscious will of new Poland's governors whilst Christians high and low sometimes sought, even successfully, to block them.

This book gives voice, in unusual depth and immediacy, to ordinary villagers and landlords (Junkers) in the Prussian-German countryside, from the late Middle Ages to the nineteenth century. The trials and fortunes of everyday life come into view - in the family, the workplace, in the private lives of both men and women, in courtroom and jailhouse, and under the gaze of the rising Prussian monarchy's officials and army officers. What emerges is a many-dimensioned, long-term study of a rural society, inviting comparisons on a world-historical level. The book also puts to a test the possibilities of empirical historical knowledge at the microhistorical or 'grass-roots' level. But it also reconceptualizes, on the scale of Prussian-German and European history, the rise of agrarian capitalism, challenging views widespread in the economic history literature on the common people's working standards, and including massive documentation on women's condition, rights and social roles.

Widespread anti-Jewish pogroms accompanied the rebirth of Polish statehood out of World War I and Polish-Soviet War. William W. Hagen offers the pogroms' first scholarly account, revealing how they served as brutal stagings by ordinary people of scenarios dramatizing popular anti-Jewish fears and resentments. While scholarship on modern anti-Semitism has stressed its ideological inspiration ('print anti-Semitism'), this study shows that anti-Jewish violence by perpetrators among civilians and soldiers expressed magic-infused anxieties and longings for redemption from present threats and suffering ('folk anti-Semitism'). Illustrated with contemporary photographs and constructed from extensive, newly discovered archival sources from three continents, this is an innovative work in east European history. Using extensive first-person testimonies, it reveals gaps - but also correspondences - between popular attitudes and those of the political elite. The pogroms raged against the conscious will of new Poland's governors whilst Christians high and low sometimes sought, even successfully, to block them.

Widespread anti-Jewish pogroms accompanied the rebirth of Polish statehood out of World War I and Polish–Soviet War. William W. Hagen offers the pogroms'' first scholarly account, revealing how they served as brutal stagings by ordinary people of scenarios dramatizing popular anti-Jewish fears and resentments. While scholarship on modern anti-Semitism has stressed its ideological inspiration (''print anti-Semitism''), this study shows that anti-Jewish violence by perpetrators among civilians and soldiers expressed magic-infused anxieties and longings for redemption from present threats and suffering (''folk anti-Semitism''). Illustrated with contemporary photographs and constructed from extensive, newly discovered archival sources from three continents, this is an innovative work in east European history. Using extensive first-person testimonies, it reveals gaps - but also correspondences - between popular attitudes and those of the political elite. The pogroms raged against the conscious will of new Poland''s governors whilst Christians high and low sometimes sought, even successfully, to block them.

Widespread anti-Jewish pogroms accompanied the rebirth of Polish statehood out of World War I and Polish–Soviet War. William W. Hagen offers the pogroms'' first scholarly account, revealing how they served as brutal stagings by ordinary people of scenarios dramatizing popular anti-Jewish fears and resentments. While scholarship on modern anti-Semitism has stressed its ideological inspiration (''print anti-Semitism''), this study shows that anti-Jewish violence by perpetrators among civilians and soldiers expressed magic-infused anxieties and longings for redemption from present threats and suffering (''folk anti-Semitism''). Illustrated with contemporary photographs and constructed from extensive, newly discovered archival sources from three continents, this is an innovative work in east European history. Using extensive first-person testimonies, it reveals gaps - but also correspondences - between popular attitudes and those of the political elite. The pogroms raged against the conscious will of new Poland''s governors whilst Christians high and low sometimes sought, even successfully, to block them.

This history of German-speaking central Europe offers a very wide perspective, emphasizing a succession of many-layered communal identities. It highlights the interplay of individual, society, culture and political power, contrasting German with Western patterns. Rather than treating ''the Germans'' as a collective whole whose national history amounts to a cumulative biography, the book presents the pre-modern era of the Holy Roman Empire; the nineteenth century; the 1914–45 era of war, dictatorship and genocide; and the Cold War and post-Cold War eras since 1945 as successive worlds of German life, thought and mentality. This book''s ''Germany'' is polycentric and multicultural, including the multinational Austrian Habsburg Empire and the German Jews. Its approach to National Socialism offers a conceptually new understanding of the Holocaust. The book''s numerous illustrations reveal German self-presentations and styles of life, which often contrast with Western ideas of Germany.