Yvonne Corcoran-Nantes – författare

In 1991 the collapse of the Communist Party and the dissolution of the Soviet Union launched the republics of Uzbekistan, Kyrgyzstan and Kazakhstan into an unexpected self-declared independence and a precarious, uncertain future. Emerging from almost seventy-five years of Soviet tutelage all three republics embarked on a process of radical change. Central Asian women's lives have been profoundly affected during the huge upheavals of sovietization in the 1920s and democratisation in the 1990s, but their experiences have gone unresearched and undocumented. If Central Asia was generally considered to be the forgotten world of the Soviet Union, Central Asian women constitute the 'lost voices' of Central Asia.Yvonne Corcoran-Nantes offers a timely analysis into the lives of Muslim women during the Soviet era, and considers the impact of the shift from Soviet communism to Western capitalist ideals and its impact on gender relations in the region. The uneasy synthesis between socialism and Islam under the Soviet regime offered many women considerable status and personal freedom in public life but these gains have been rapidly eroded in the process of 'democratization'. Opportunities for women have entered into serious decline in terms of employment, education and socio-political status. Unlike many commentators, she offers a convincing argument that the main threat to the socio-political status of women in Central Asia is not Islamic fundamentalism, but the imposition of free market principles and Western 'liberal democratic' ideals. Woven into the text is a also subtle and nuanced analysis of the ways in which Central Asian women negotiate feminism, whether ushered in by Soviet women during sovietization, or by western NGOs in the region today.As a special consultant to UNESCAP, the author was one of the first researchers to undertake substantial research in the republics of Kazakhstan, Kyrgyzstan and Uzbekistan in the post-independence period and this book is based on her interviews with women from the region from all sections of Central Asian society.

In 1991 the collapse of the Communist Party and the dissolution of the Soviet Union launched the republics of Uzbekistan, Kyrgyzstan and Kazakhstan into an unexpected self-declared independence and a precarious, uncertain future. Emerging from almost seventy-five years of Soviet tutelage all three republics embarked on a process of radical change. Central Asian women's lives have been profoundly affected during the huge upheavals of sovietization in the 1920s and democratisation in the 1990s, but their experiences have gone unresearched and undocumented. If Central Asia was generally considered to be the forgotten world of the Soviet Union, Central Asian women constitute the 'lost voices' of Central Asia.Yvonne Corcoran-Nantes offers a timely analysis into the lives of Muslim women during the Soviet era, and considers the impact of the shift from Soviet communism to Western capitalist ideals and its impact on gender relations in the region. The uneasy synthesis between socialism and Islam under the Soviet regime offered many women considerable status and personal freedom in public life but these gains have been rapidly eroded in the process of 'democratization'. Opportunities for women have entered into serious decline in terms of employment, education and socio-political status. Unlike many commentators, she offers a convincing argument that the main threat to the socio-political status of women in Central Asia is not Islamic fundamentalism, but the imposition of free market principles and Western 'liberal democratic' ideals. Woven into the text is a also subtle and nuanced analysis of the ways in which Central Asian women negotiate feminism, whether ushered in by Soviet women during sovietization, or by western NGOs in the region today.As a special consultant to UNESCAP, the author was one of the first researchers to undertake substantial research in the republics of Kazakhstan, Kyrgyzstan and Uzbekistan in the post-independence period and this book is based on her interviews with women from the region from all sections of Central Asian society.

In 1991 the collapse of the Communist Party and the dissolution of the Soviet Union launched the republics of Uzbekistan, Kyrgyzstan and Kazakhstan into an unexpected self-declared independence and a precarious, uncertain future. Emerging from almost seventy-five years of Soviet tutelage all three republics embarked on a process of radical change. Central Asian women's lives have been profoundly affected during the huge upheavals of sovietization in the 1920s and democratisation in the 1990s, but their experiences have gone unresearched and undocumented. If Central Asia was generally considered to be the forgotten world of the Soviet Union, Central Asian women constitute the 'lost voices' of Central Asia.Yvonne Corcoran-Nantes offers a timely analysis into the lives of Muslim women during the Soviet era, and considers the impact of the shift from Soviet communism to Western capitalist ideals and its impact on gender relations in the region. The uneasy synthesis between socialism and Islam under the Soviet regime offered many women considerable status and personal freedom in public life but these gains have been rapidly eroded in the process of 'democratization'. Opportunities for women have entered into serious decline in terms of employment, education and socio-political status. Unlike many commentators, she offers a convincing argument that the main threat to the socio-political status of women in Central Asia is not Islamic fundamentalism, but the imposition of free market principles and Western 'liberal democratic' ideals. Woven into the text is a also subtle and nuanced analysis of the ways in which Central Asian women negotiate feminism, whether ushered in by Soviet women during sovietization, or by western NGOs in the region today.As a special consultant to UNESCAP, the author was one of the first researchers to undertake substantial research in the republics of Kazakhstan, Kyrgyzstan and Uzbekistan in the post-independence period and this book is based on her interviews with women from the region from all sections of Central Asian society.

This book promotes the well-being of the commons through representation and accountability through monitoring from below in order to operationalize engagement. This book views the commons as a legal concept, a transformative governance concept, and a basis for systemic ethics. The chapters focus on practical responses to address complex problems that comprise many interrelated variables and are perceived differently by stakeholders with different values and life experiences. By considering these different stakeholders, the goal is to highlight ways to regenerate and invigorate employment opportunities. The book identifies pathways towards ethical vocational education to enable lifelong engagement by active citizens which requires action learning to address areas of perceived policy concern. Throughout the chapters in this book, the authors discuss transformative research and its implications on stakeholders. They focus on re-presentation and its implications for thinking and practice.One author makes the case for fostering non anthropocentric approaches to ethical development. In addition, the chapters cover case studies including governance challenges associated with water management using a mixed method approach and also production of mushrooms in collaboration with coffee growers in Jakarta. The book focuses on ways to de-colonialise knowledge formation in public policy and makes the case for an alternative approach to governance and democracy that takes into account a range of local people’s perspectives.

This book promotes the well-being of the commons through representation and accountability through monitoring from below in order to operationalize engagement. This book views the commons as a legal concept, a transformative governance concept, and a basis for systemic ethics. The chapters focus on practical responses to address complex problems that comprise many interrelated variables and are perceived differently by stakeholders with different values and life experiences. By considering these different stakeholders, the goal is to highlight ways to regenerate and invigorate employment opportunities. The book identifies pathways towards ethical vocational education to enable lifelong engagement by active citizens which requires action learning to address areas of perceived policy concern. Throughout the chapters in this book, the authors discuss transformative research and its implications on stakeholders. They focus on re-presentation and its implications for thinking and practice.One author makes the case for fostering non anthropocentric approaches to ethical development. In addition, the chapters cover case studies including governance challenges associated with water management using a mixed method approach and also production of mushrooms in collaboration with coffee growers in Jakarta. The book focuses on ways to de-colonialise knowledge formation in public policy and makes the case for an alternative approach to governance and democracy that takes into account a range of local people’s perspectives.

This book addresses the social and environmental justice challenge to live sustainably and well. It considers the consequences of our social, economic and environmental policy and governance decisions for this generation and the next. The book tests out ways to improve representation, accountability and re-generation. It addresses the need to take into account the ethical implications of policy and governance decisions in the short, medium and long term based on testing out the implications for self, other and the environment. This book recognizes the negative impact that humans have had on the Earth’s ecosystem and recommends a less anthropocentric way of looking at policies and governance. The chapters discuss the geologic impact that people have had on the globe, both positive and negative, and brings awareness to the anthropocentric interventions that have influenced life on Earth during the Holocene era. Based on these observations, the authors discuss original ideas and critical reviews on ways to govern those who interpret the world in terms of human values and experience, and to conduct an egalitarian lifestyle. These ideas address the growing rise in the size of the ecological footprints of some at the expense of the majority, the growth in unsustainable food choices and of displaced people, and the need for a new sense of relationship with nature and other animals, among other issues.   The chapters included in Balancing Individualism and Collectivism: Social and Environmental Justice encourage readers to challenge the sustainability agenda of the anthropocentric life. Proposed solutions to these unsustainable actions include structuralized interventions and volunteerism through encouragement and education, with a focus on protecting current and future generations of life through new governmental etiquette and human cognizance.

This book addresses the social and environmental justice challenge to live sustainably and well. It considers the consequences of our social, economic and environmental policy and governance decisions for this generation and the next. The book tests out ways to improve representation, accountability and re-generation. It addresses the need to take into account the ethical implications of policy and governance decisions in the short, medium and long term based on testing out the implications for self, other and the environment. This book recognizes the negative impact that humans have had on the Earth’s ecosystem and recommends a less anthropocentric way of looking at policies and governance. The chapters discuss the geologic impact that people have had on the globe, both positive and negative, and brings awareness to the anthropocentric interventions that have influenced life on Earth during the Holocene era. Based on these observations, the authors discuss original ideas and critical reviews on ways to govern those who interpret the world in terms of human values and experience, and to conduct an egalitarian lifestyle. These ideas address the growing rise in the size of the ecological footprints of some at the expense of the majority, the growth in unsustainable food choices and of displaced people, and the need for a new sense of relationship with nature and other animals, among other issues.   The chapters included in Balancing Individualism and Collectivism: Social and Environmental Justice encourage readers to challenge the sustainability agenda of the anthropocentric life. Proposed solutions to these unsustainable actions include structuralized interventions and volunteerism through encouragement and education, with a focus on protecting current and future generations of life through new governmental etiquette and human cognizance.

The edited volume advocates for teaching systemic ethics as a form of life-long learning within nature’s classroom to support social and environmental justice. This book also explains critical systemic thinking as both an individual and a collective responsibility through many ways of knowing spanning the arts and sciences to inspire creativity.This volume contributes to theory and practice by making suggestions as to how to re-frame the content, structure and process of education for transformation. This volume makes a case for a more relational understanding of human beings and other species. This volume also explores a more integrated curriculum where learners are given the opportunity to explore many ways of knowing and learning to earn, learn and grow a future through circular economies, co-operatives and learning communities. This book highlights how the models of sustainable development focus on education for wellbeing in line with the UNESCO approach outlined in 2021 that emphasizes the systemic nature of education rooted in protecting the environment and supported by the participation of active global citizens.This volume demonstrates transformation of our thinking and practice is overdue and calls for changing the narrative through our standing together and redesigning systems of education to prioritize a more holistic worldview that embraces the planet and living systems. The focus of this volume is on values, perspectives and ways to make a difference through addressing a range of practical concerns, such as: food, energy and water security.Ontologically the editors' perspective is shaped by recognising kinship with nature, as expressed by Indigenous custodians. Epistemologically the editors and contributors to this volume explore ways to enhance education based on working across cultures and disciplines using a cross cultural approach and mixed methodology. Axiologically theeditors support the notion of transformative research that promotes balancing non-anthropocentrism with an approach that draws on Indigenous wisdom whilst addressing patriarchal notions through gender mainstreaming.

The edited volume advocates for teaching systemic ethics as a form of life-long learning within nature’s classroom to support social and environmental justice. This book also explains critical systemic thinking as both an individual and a collective responsibility through many ways of knowing spanning the arts and sciences to inspire creativity.This volume contributes to theory and practice by making suggestions as to how to re-frame the content, structure and process of education for transformation. This volume makes a case for a more relational understanding of human beings and other species. This volume also explores a more integrated curriculum where learners are given the opportunity to explore many ways of knowing and learning to earn, learn and grow a future through circular economies, co-operatives and learning communities. This book highlights how the models of sustainable development focus on education for wellbeing in line with the UNESCO approach outlined in 2021 that emphasizes the systemic nature of education rooted in protecting the environment and supported by the participation of active global citizens.This volume demonstrates transformation of our thinking and practice is overdue and calls for changing the narrative through our standing together and redesigning systems of education to prioritize a more holistic worldview that embraces the planet and living systems. The focus of this volume is on values, perspectives and ways to make a difference through addressing a range of practical concerns, such as: food, energy and water security.Ontologically the editors'' perspective is shaped by recognising kinship with nature, as expressed by Indigenous custodians. Epistemologically the editors and contributors to this volume explore ways to enhance education based on working across cultures and disciplines using a cross cultural approach and mixed methodology. Axiologically theeditors support the notion of transformative research that promotes balancing non-anthropocentrism with an approach that draws on Indigenous wisdom whilst addressing patriarchal notions through gender mainstreaming.

The edited volume advocates for teaching systemic ethics as a form of life-long learning within nature’s classroom to support social and environmental justice. This book also explains critical systemic thinking as both an individual and a collective responsibility through many ways of knowing spanning the arts and sciences to inspire creativity.This volume contributes to theory and practice by making suggestions as to how to re-frame the content, structure and process of education for transformation. This volume makes a case for a more relational understanding of human beings and other species. This volume also explores a more integrated curriculum where learners are given the opportunity to explore many ways of knowing and learning to earn, learn and grow a future through circular economies, co-operatives and learning communities. This book highlights how the models of sustainable development focus on education for wellbeing in line with the UNESCO approach outlined in 2021 that emphasizes the systemic nature of education rooted in protecting the environment and supported by the participation of active global citizens.This volume demonstrates transformation of our thinking and practice is overdue and calls for changing the narrative through our standing together and redesigning systems of education to prioritize a more holistic worldview that embraces the planet and living systems. The focus of this volume is on values, perspectives and ways to make a difference through addressing a range of practical concerns, such as: food, energy and water security.Ontologically the editors' perspective is shaped by recognising kinship with nature, as expressed by Indigenous custodians. Epistemologically the editors and contributors to this volume explore ways to enhance education based on working across cultures and disciplines using a cross cultural approach and mixed methodology. Axiologically theeditors support the notion of transformative research that promotes balancing non-anthropocentrism with an approach that draws on Indigenous wisdom whilst addressing patriarchal notions through gender mainstreaming.

This book explores the concept of multi-species relationships and suggests   critical systemic  pathways to  protect shared habitats. This book discusses how the eradication of species as a result of rapid urbanisation places humanity at risk. This book demonstrates how narrow anthropocentrism has focused on the rights of human beings at the expense of other species and the environment. This book explores a priori norms and a posteriori measures and indicators to  include and protect multiple species. This book aims to strengthen institutional capacity and powers to  address and extend the UN 2030 Sustainable Development Agenda by drawing on local wisdom but also the need to implement laws to prevent ecocide. This book highlights that our fragile interdependence requires a recognition of our hybridity and interconnectedness within the web of life and  suggests ways to reframe  policy within and beyond the nation state to support living systems ofwhich we are a strand.

This book explores the concept of multi-species relationships and suggests   critical systemic  pathways to  protect shared habitats. This book discusses how the eradication of species as a result of rapid urbanisation places humanity at risk. This book demonstrates how narrow anthropocentrism has focused on the rights of human beings at the expense of other species and the environment. This book explores a priori norms and a posteriori measures and indicators to  include and protect multiple species. This book aims to strengthen institutional capacity and powers to  address and extend the UN 2030 Sustainable Development Agenda by drawing on local wisdom but also the need to implement laws to prevent ecocide. This book highlights that our fragile interdependence requires a recognition of our hybridity and interconnectedness within the web of life and  suggests ways to reframe  policy within and beyond the nation state to support living systems ofwhich we are a strand.