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Regarded as the founder of Neo-Platonism, Plotinus (AD 204-70) was the last great philosopher of antiquity, producing 0works that proved in many ways a precursor to Renaissance thought. Plotinus was convinced of the existence of a state of supreme perfection and argued powerfully that it was necessary to guide the human soul towards this state. Here he outlines his compelling belief in three increasingly perfect levels of existence - the Soul, the Intellect, and the One - and explains his conviction that humanity must strive to draw the soul towards spiritual transcendence. A fusion of Platonism, mystic passion and Aristotelian thought, The Enneads offers a highly original synthesis of early philosophical and religious beliefs, which powerfully influenced later Christian and Islamic theology.

Since its original publication in France in 1963, Pierre Hadot's lively philosophical portrait of Plotinus remains the preeminent introduction to the man and his thought. Michael Chase's lucid translation--complete with a useful chronology and analytical bibliography--at last makes this book available to the English-speaking world. Hadot carefully examines Plotinus's views on the self, existence, love, virtue, gentleness, and solitude. He shows that Plotinus, like other philosophers of his day, believed that Plato and Aristotle had already articulated the essential truths; for him, the purpose of practicing philosophy was not to profess new truths but to engage in spiritual exercises so as to live philosophically. Seen in this light, Plotinus's counsel against fixation on the body and all earthly matters stemmed not from disgust or fear, but rather from his awareness of the negative effect that bodily preoccupation and material concern could have on spiritual exercises.

Plotinus' Enneads is a work which is central to the history of philosophy in late antiquity. This is the second edition of the first English translation of the complete works of Plotinus in one volume in seventy years, which also includes Porphyry's Life of Plotinus. Led by Lloyd P. Gerson, a team of experts present up-to-date translations which are based on the best available text, the edition minor of Henry and Schwyzer and its corrections. The translations are consistent in their vocabulary, making the volume ideal for the study of Plotinus' philosophical arguments. This second edition includes a number of corrections, as well as additional cross-references to enrich the reader's understanding of Plotinus' sometimes very difficult presentation of his ideas. It will be invaluable for scholars of Plotinus with or without ancient Greek, as well as for students of the Platonic tradition.

Plato’s most influential disciple and proponent.Plotinus (AD 204/5–270), possibly of Roman descent, but certainly a Greek in education and environment, was the first and greatest of Neoplatonic philosophers. Practically nothing is known of his early life, but at the age of 28 he went to Alexandria, and studied philosophy with Ammonius “Saccas” for eleven years. Wishing to learn the philosophy of the Persians and Indians, he joined the expedition of Gordian III against the Persians in 243, not without subsequent danger. Aged 40 he settled in Rome and taught philosophy there till shortly before his death. In 253 he began to write, and continued to do so till the last year of his life. His writings were edited by his disciple Porphyry, who published them many years after his master’s death in six sets of nine treatises each (the Enneads).Plotinus regarded Plato as his master, and his own philosophy is a profoundly original development of the Platonism of the first two centuries of the Christian era and the closely related thought of the Neopythagoreans, with some influences from Aristotle and his followers and the Stoics, whose writings he knew well but used critically. There is no real trace of Oriental influence on his thought, and he was passionately opposed to Gnosticism. He is a unique combination of mystic and Hellenic rationalist. His thought dominated later Greek philosophy and influenced both Christians and Muslims, and is still alive today because of its union of rationality and intense religious experience.The Loeb Classical Library edition of Plotinus is in seven volumes.

Drawing parallels with other traditions, Uzdavinys emphasizes that Plotinus' philosophy was not a purely mental or rational exercise, but a complete way of life incorporating the spiritual virtues. Plotinus is widely regarded as the founder of the school of Neo-Platonism and this book provides an introduction to his teachings and an informative commentary on the Enneads. Also included is a commentary by Plotinus' leading disciple, Porphyry (c. 233-305 A.D.), on an enigmatic passage from Homer's epic, the Odyssey.Plotinus was born at Lycopolis, in Upper Egypt in 204 CE, and died at Campania in 270 CE. In the twenty-eighth year of his life he applied himself to philosophy, and attended the lectures of the most celebrated men of that time in Alexandria. In 244 he went to Rome and won numerous adherents to his teaching, among them the Emperor Gallienus and his wife Salonina. He taught in Rome until about 268, retiring then to the country estate of a disciple in Campania. Plotinus did not reduce his doctrine to writing until toward the close of his life, and then did not publish it. His pupil Porphyry, arranged the fifty-four treatises of Plotinus in six Enneades, placing them in logical order from the simplest to the most abstruse, as well as chronological sequence.

The Enneads by Plotinus is a work which is central to the history of philosophy in late antiquity. This volume is the first complete edition of the Enneads in English for over seventy-five years, and also includes Porphyry''s Life of Plotinus. Led by Lloyd P. Gerson, a team of experts present up-to-date translations which are based on the best available text, the editio minor of Henry and Schwyzer and its corrections. The translations are consistent in their vocabulary, making the volume ideal for the study of Plotinus'' philosophical arguments. They also offer extensive annotation to assist the reader, together with cross-references and citations which will enable users more easily to navigate the texts. This monumental edition will be invaluable for scholars of Plotinus with or without ancient Greek, as well as for students of the Platonic tradition.

Incarcerated for his subversive connection to the old, living world, a prisoner makes the most of his isolation in this captivating allegorical tale about tyranny, conviction, and the enduring power of imagination.Upon setting out for a morning walk with his knobby stick in hand, a young man is arrested by a robot called the Plotinus and abandoned in a cell where one beam of sunlight beckons through an air duct. Rapping his knuckles against the vent to relay his tale of woe in code, he recalls his lost love and their group’s forbidden activities; his readings in philosophy and the sciences; and sweet memories of freedom’s small pleasures. As the captive confronts his increasingly dire circumstances with rigorous optimism, the appearance of fantastical visitors and miraculous objects in his cell further blurs the line between hallucination and dystopian reality. Told with uncanny warmth and intellectual brio, The Plotinus is Rikki Ducornet’s most unforgettable story yet.

Plotinus’ Treatise V.1 comes closer than any other to providing an outline of his entire spiritual and metaphysical system, and as such it may serve to some degree as an introduction to his philosophy. It addresses in condensed form a great many topics to which Plotinus elsewhere devotes extended discussion, including the problem of the multiple self; eternity and time; the unity-in-duality of intellect and the intelligible; and the derivation of intelligible being from the One. Above all, it shows that the so-called “three hypostases”—soul, intellect, and the One—are best understood not as a sequence of three things additional to one another, but as three levels of possession of the same content, so that each lower level—soul in relation to intellect and intellect in relation to the One—is an “image” and “expression” of its superior.Plotinus exhorts the human soul to overcome its alienation from its own true nature and its divine origin by first recognizing itself as superior to the body and the same in kind as the animating principle of the entire cosmos, and then discovering within itself the still higher levels of reality from which it derives: intellect and, ultimately, the One or Good, the supreme first principle of all things. To do so the soul must redirect its attention inward and upward to become aware of the divinity which is always within it but from which it is distracted by the clamor of the senses.

Plotinus stands at a crossroads in ancient philosophy, between the more than 600 years of philosophy that came before him and the new Platonic tradition. He was the first and perhaps the greatest systematizer of Plato''s thought, and all later students of Plato in the following centuries approached Plato through him. This Companion from a new generation of ancient philosophy scholars reflects the current state of research on Plotinus, with chapters on topics including mathematics, fate and determinism, happiness, the theory of forms, categories of reality, matter and evil, and Plotinus'' legacy. The volume offers an accessible overview of the thought of one of the pivotal figures in the history of philosophy, and reveals his importance as a thinker whose impact goes far beyond his importance as an interpreter of Plato.

This selection of twenty-five essays by Andrew Smith is devoted to Neoplatonism and especially to Plotinus and Porphyry. It deals with Plotinus'' development of the Platonic Forms, and includes a lengthy assessment of Porphyry''s contribution to the Platonic tradition. The themes also embrace a number of issues that have become particularly prominent in the more recent growth of interest in these philosophers of late antiquity. For example, the importance of practical ethical activity is examined particularly in the case of Plotinus and it is argued from several perspectives that a theoretical basis for reconciling the life of contemplation with that of everyday living may be found in his metaphysics. This also involves his speculations on time and eternity as well as his observations about human consciousness. A closer examination of the role of religion, magic and myth in the life of the philosopher reveals a much richer and more nuanced appreciation of their importance than has been accorded them by an earlier generation of scholars. In particular the contribution of Iamblichus is recognised as a profound attempt to account for divine activity in the world and the first attempt to propose a solution to the problems involved in presenting metaphysics of religious ritual.

Plotinus (204/5–270 C.E.) is a central figure in the history of Western philosophy. However, during the Middle Ages he was almost unknown. None of the treatises constituting his Enneads were translated, and ancient translations were lost. Although scholars had indirect access to his philosophy through the works of Proclus, St. Augustine, and Macrobius, among others, it was not until 1492 with the publication of the first Latin translation of the Enneads by the humanist philosopher Marsilio Ficino (1433–1499) that Plotinus was reborn to the Western world.Ficino’s translation was accompanied by a long commentary in which he examined the close relationship between metaphysics and anthropology that informed Plotinus’s philosophy. Focusing on Ficino’s interpretation of Plotinus’s view of the soul and of human nature, this book excavates a fundamental chapter in the history of Platonic scholarship, one which was to inform later readings of the Enneads up until the nineteenth century. It will appeal to scholars and students interested in the history of Western philosophy, intellectual history, and book history.

This is the first volume of a groundbreaking commentary on one of the most important works of ancient philosophy, the Enneads of Plotinus--a text that formed the basis of Neoplatonism and had a deep influence on early Christian thought and medieval and Renaissance philosophy. This volume covers the first three of the six Enneads, as well as Porphyry's Life of Plotinus, a document in which Plotinus's student--the collector and arranger of the Enneads--introduces the philosopher and his work. A landmark contribution to modern Plotinus scholarship, Paul Kalligas's commentary is the most detailed and extensive ever written for the whole of the Enneads. For each of the treatises in the first three Enneads, Kalligas provides a brief introduction that presents the philosophical background against which Plotinus's contribution can be assessed; a synopsis giving the main lines and the articulation of the argument; and a running commentary placing Plotinus's thought in its intellectual context and making evident the systematic association of its various parts with each other.

The second volume in a landmark commentary on an important and influential work of ancient philosophyThis is the second volume of a groundbreaking commentary on one of the most important works of ancient philosophy, the Enneads of Plotinus—a text that formed the basis of Neoplatonism and had a deep influence on early Christian thought and medieval and Renaissance philosophy. This volume covers Enneads IV and V, which focus on two of the principal “hypostases” of Plotinus’s ontological system, namely the soul and the Intellect. Paul Kalligas provides an analytical exegesis of the arguments, along with an account of Plotinus’s principal sources, references to other parts of his work, and a systematic evaluation of his overarching theoretical aspirations. A landmark contribution to Plotinus scholarship, this is the most detailed and extensive commentary ever written for the whole of the Enneads.

Regarded as the founder of Neo-Platonism, Plotinus (AD 204-70) was the last great philosopher of antiquity, producing 0works that proved in many ways a precursor to Renaissance thought. Plotinus was convinced of the existence of a state of supreme perfection and argued powerfully that it was necessary to guide the human soul towards this state. Here he outlines his compelling belief in three increasingly perfect levels of existence - the Soul, the Intellect, and the One - and explains his conviction that humanity must strive to draw the soul towards spiritual transcendence. A fusion of Platonism, mystic passion and Aristotelian thought, The Enneads offers a highly original synthesis of early philosophical and religious beliefs, which powerfully influenced later Christian and Islamic theology.

This is the ideal introduction to the thought of the third-century AD writer Plotinus, one of the greatest of ancient philosophers, now enjoying a major revival of interest. Dominic O''Meara has tailored the book carefully to the requirements of students: he writes clearly and authoritatively, assumes no knowledge of Greek or expertise in ancient philosophy, stays close to the texts, and relates Plotinus''s ideas to modern philosophical concerns.

In Ennead II.1 (40) Plotinus is primarily concerned to argue for the everlastingness of the universe, the heavens, and the heavenly bodies as individual substances. Here he must grapple both with the philosophical issue of personal identity through time and with the rich tradition of cosmology which pitted the Platonists against the Aristotelians and Stoics. What results is a historically informed cosmological sketch explaining the constitution of the heavens as well as sublunar and celestial motion. This book contains an extensive introduction aimed at providing the necessary background in Platonic, Aristotelian, and Stoic cosmology, the text itself, and a line-by-line commentary designed to elucidate its philosophical, philological and historical details.

A philosophical commentary on a section of the Enneads written by the last great Neoplatonist thinker, Plotinus. The treatise is entitled ''Concerning Well-Being'' and was written at a late stage in Plotinus'' life when he was suffering from an illness that was shortly to kill him. Its main concern is with the good man and how he should pursue the good life. The treatise is therefore central to our understanding of Plotinus'' ethical theory, and the commentary seeks to explicate and elucidate that theory. Plotinus'' views on how one should live in order to fulfil oneself as a human being are as relevant now as they were in the third century AD. All Greek and Latin is translated, while short summaries introducing the content of each chapter help to make Plotinus'' argument clear even to the non-specialist.

Ancient Greek Philosophy routinely relied upon concepts of number to explain the tangible order of the universe. Plotinus' contribution to this tradition, however, has been often omitted, if not ignored. The main reason for this, at first glance, is the Plotinus does not treat the subject of number in the Enneads as pervasively as the Neopythagoreans or even his own successors Lamblichus, Syrianus, and Proclus. Nevertheless, a close examination of the Enneads reveals that Plotinus systematically discusses number in relation to each of his underlying principles of existence--the One, Intellect, and Soul. Plotinus on Number offers the first comprehensive analysis of Plotinus' concept of number, beginning with its origins in Plato and the Neopythagoreans and ending with its influence on Porphyry's arrangement of the Enneads. It's main argument is that Plotinus adapts Plato's and the Neopythagoreans' cosmology to place number in the foundation of the intelligible realm and in the construction of the universe. Through Plotinus' defense of Plato's Ideal Numbers from Aristotle's criticism, Svetla Slaveva-Griffin reveals the founder of Neoplatonism as the first post-Platonic philosopher who purposefully and systematically develops what we may call a theory of number, distinguishing between number in the intelligible realm and number in the quantitative, mathematical realm. Finally, the book draws attention to Plotinus' concept as a necessary and fundamental linke between Platonic and late Neoplatonic schools of philosophy.

Plotinus (c. AD 205-270) can be regarded as the greatest Greek philosopher of late Antiquity, and as the father of Neoplatonism. His Enneads (`the nines') are now recognised as seminal works in the development of Western thought. This book is the only detailed scholarly commentary available on this part of Plotinus' work, and should be invaluable to all scholars interested in ancient philosophy and early Christian theology. All Greek in the commentary is translated.

This is the ideal introduction to the thought of the third-century AD writer Plotinus, one of the greatest of ancient philosophers, now enjoying a major revival of interest. Dominic O'Meara has tailored the book carefully to the requirements of students: he writes clearly and authoritatively, assumes no knowledge of Greek or expertise in ancient philosophy, stays close to the texts, and relates Plotinus's ideas to modern philosophical concerns.