American Indian Law and Policy Series – serie

Felix Cohen (1907-1953) was a leading architect of the Indian New Deal and steadfast champion of American Indian rights. Appointed to the Department of the Interior in 1933, he helped draft the Indian Reorganization Act (1934) and chaired a committee charged with assisting tribes in organizing their governments. His ""Basic Memorandum on Drafting of Tribal Constitutions,"" submitted in November 1934, provided practical guidelines for that effort.Largely forgotten until Cohen's papers were released more than half a century later, the memorandum now receives the attention it has long deserved. David E. Wilkins presents the entire work, edited and introduced with an essay that describes its origins and places it in historical context. Cohen recommended that each tribe consider preserving ancient traditions that offered wisdom to those drafting constitutions. Strongly opposed to ""sending out canned constitutions from Washington,"" he offered ideas for incorporating Indigenous political, social, and cultural knowledge and structure into new tribal constitutions.On the Drafting of Tribal Constitutions shows that concepts of Indigenous autonomy and self-governance have been vital to Native nations throughout history. As today's tribal governments undertake reform, Cohen's memorandum again offers a wealth of insight on how best to amend previous constitutions. It also helps scholars better understand the historic policy shift brought about by the Indian Reorganization Act.

Volume 2 in the American Indian Law and Policy SeriesThe Choctaws in Oklahoma begins with the Choctaws' removal from Mississippi to Indian Territory in the 1830s and then traces the history of the tribe's subsequent efforts to retain and expand its rights and to reassert tribal sovereignty in the late twentieth century.As Clara Sue Kidwell tells it, the Choctaws' story illuminates a key point in contemporary scholarship on the history of American Indians: that they were not passive victims of colonization and did not assimilate quietly into American society. Adapting to the very structures imposed on them by their colonizers, tribal politicians quickly learned to use the rhetoric of dependency on the government, but they also demanded justice in the form of fulfillment of their treaty rights. Adroitly negotiating with the United States, the Choctaws have created the Choctaw Nation that exists today.

When it adopted a new constitution in 1969, the Seminole Nation was the first of the Five Tribes in Oklahoma to formally reorganize its government. In the face of an American legal system that sought either to destroy its nationhood or to impede its self-government, the Seminole Nation tenaciously retained its internal autonomy, cultural vitality, and economic subsistence. Here, L. Susan Work draws on her experience as a tribal attorney to present the first legal history of the twentieth-century Seminole Nation.Work traces the Seminoles' story from their removal to Indian Territory from Florida in the late nineteenth century to the new challenges of the twenty-first century. She also places the history of the Seminole Nation within the context of general Indian law and policy, thereby revealing common threads in the legal struggles and achievements of the Five Tribes, including their evolving relationships with both federal and state governments.As Work amply demonstrates, the history of the Seminole Nation is one of survival and rebirth. It is a dramatic story of an Indian nation overcoming formidable obstacles to move forward into the twenty-first century as a thriving sovereign nation.

A critical evaluation of a new era in American Indian policyOver the past twenty years, American Indian policy has shifted from self-determination to ""forced federalism,"" as indigenous nations in the United States have encountered new threats from state and local governments over such issues as taxation, gaming, and homeland security. During the forced federalism era (1988-present), public perceptions of indigenous peoples as ""rich Indians"" have been just as damaging to Native nations as anti-sovereignty legislation. This book examines how state governments have manipulated ""rich Indian"" images when setting policies targeting indigenous peoples and discusses how indigenous nations have responded politically to these contemporary threats to their nationhood.Drawing on original survey data collected from Native governments from 1994 to 2000 and on interviews with Chief Chad Smith of the Cherokee Nation as well as other indigenous leaders, Jeff Corntassel and Richard C. Witmer II examine the power dynamics of the indigenous-state compacting system, and show how electoral activism among indigenous peoples has increased their political power while also giving rise to ""rich Indian racism"" among non-Indians - especially in the wake of the Indian Gaming and Regulatory Act.The authors warn that current widespread Native participation in non-Native politics is undermining both the political and the cultural foundations of indigenous nationhood, especially as the American culture of money gains influence in Native politics. They also offer specific strategies for regenerating indigenous communities in order to meet future challenges to their nationhood.

Felix Cohen (1907-1953) was a leading architect of the Indian New Deal and steadfast champion of American Indian rights. Appointed to the Department of the Interior in 1933, he helped draft the Indian Reorganization Act (1934) and chaired a committee charged with assisting tribes in organizing their governments. His ""Basic Memorandum on Drafting of Tribal Constitutions,"" submitted in November 1934, provided practical guidelines for that effort.Largely forgotten until Cohen's papers were released more than half a century later, the memorandum now receives the attention it has long deserved. David E. Wilkins presents the entire work, edited and introduced with an essay that describes its origins and places it in historical context. Cohen recommended that each tribe consider preserving ancient traditions that offered wisdom to those drafting constitutions. Strongly opposed to ""sending out canned constitutions from Washington,"" he offered ideas for incorporating Indigenous political, social, and cultural knowledge and structure into new tribal constitutions.On the Drafting of Tribal Constitutions shows that concepts of Indigenous autonomy and self-governance have been vital to Native nations throughout history. As today's tribal governments undertake reform, Cohen's memorandum again offers a wealth of insight on how best to amend previous constitutions. It also helps scholars better understand the historic policy shift brought about by the Indian Reorganization Act.