Psychoanalytic Studies: Clinical, Social, and Cultural Contexts – serie

Couple psychotherapy extends the work of the psychotherapist to the patient’s most significant committed adult relationship, yet the therapy is difficult both conceptually and technically. One major reason for this difficulty is that in every couple’s treatment there is a confusing array of psychological defenses as well as regressive and nonregressive couple object relations-as distinct from the object relations that each individual member brings to the couple. Further, many of these processes are occurring outside consciousness and at the very same time. This book is an attempt to clarify all the confusing issues by presenting a three-factor model of couple psychotherapy within a psychodynamic framework. This model has been found to be very effective with many different kinds of couples. The book suggests that there are three powerful couple dynamics that shape every couple’s treatment: (A) the quality and quantity of the couple’s projective identifications; (B) the level of their “couple object relations”; and (C) the presence or absence of the defense of omnipotent control. These three variables are the most important factors in the therapy; they determine the success or failure of every therapy with every couple. These dynamics also determine quite a bit about how to conduct a couple therapy with regard to the therapist’s level of activity, tone, the way of sorting the material in his or her head, and even the kinds of interventions he/she chooses (whether or not, for example, the therapist will use certain resistance techniques). Understanding these three variables and how they interact is key to the success of the therapy.

In Psychoanalysis from the Indian Terroir, Manasi Kumar, Anup Dhar, and Anurag Mishra discuss the synergies and diachronic thought that is emblematic of the current psychoanalytic narrative in India and examine what psychoanalysis in India could become. The contributors to this edited collection connect problems around culture, family, traditions, and the burgeoning political changes in the Indian landscape in order to provide critical rejoinders to the maternal-feminine thematic in India’s cultural psyche. Specifically, the contributors examine issues surrounding ethnic violence, therapists’ gender and political identities, narratives of illness, and spiritual and traditional approaches to healing.

Trauma and Repair: Confronting segregation and violence in America is an interview-based interdisciplinary exploration of complex trauma in low-income communities and neighborhoods in Baltimore, Maryland; Oakland, California; New Orleans, Louisiana; and Elaine, Arkansas. Moving fluidly between the respondents’ life narratives and clinical and academic perspectives on trauma and inequality, Stopford depicts multidimensional and intergenerational trauma, including prolonged economic injustice and repeated exposure to community violence. Written in an accessible and engaging style that draws on insights from sociology, public health, history, legal studies, and clinical psychoanalysis, this original study is a vital addition to the literature on inequality and poverty in the United States.

Trauma and Repair: Confronting segregation and violence in America is an interview-based interdisciplinary exploration of complex trauma in low-income communities and neighborhoods in Baltimore, Maryland; Oakland, California; New Orleans, Louisiana; and Elaine, Arkansas. Moving fluidly between the respondents’ life narratives and clinical and academic perspectives on trauma and inequality, Stopford depicts multidimensional and intergenerational trauma, including prolonged economic injustice and repeated exposure to community violence. Written in an accessible and engaging style that draws on insights from sociology, public health, history, legal studies, and clinical psychoanalysis, this original study is a vital addition to the literature on inequality and poverty in the United States.

As inequality widens in all sectors of contemporary society, we must ask: is psychoanalysis too white and well-to-do to be relevant to social, economic, and racial justice struggles? Are its ideas and practices too alien for people of color? Can it help us understand why systems of oppression are so stable and how oppression becomes internalized? In A People’s Historyof Psychoanalysis: From Freud to Liberation Psychology, Daniel José Gaztambide reviews the oft-forgotten history of social justice in psychoanalysis. Starting with the work of Sigmund Freud and the first generation of left-leaning psychoanalysts, Gaztambide traces a series of interrelated psychoanalytic ideas and social justice movements that culminated in the work of Frantz Fanon, Paulo Freire, and Ignacio Martín-Baró. Through this intellectual genealogy, Gaztambide presents a psychoanalytically informed theory of race, class, and internalized oppression that resulted from the intertwined efforts of psychoanalysts and racial justice advocates over the course of generations and gave rise to liberation psychology. This book is recommended for students and scholars engaged in political activism, critical pedagogy, and clinical work.

As inequality widens in all sectors of contemporary society, we must ask: is psychoanalysis too white and well-to-do to be relevant to social, economic, and racial justice struggles? Are its ideas and practices too alien for people of color? Can it help us understand why systems of oppression are so stable and how oppression becomes internalized? In A People’s Historyof Psychoanalysis: From Freud to Liberation Psychology, Daniel José Gaztambide reviews the oft-forgotten history of social justice in psychoanalysis. Starting with the work of Sigmund Freud and the first generation of left-leaning psychoanalysts, Gaztambide traces a series of interrelated psychoanalytic ideas and social justice movements that culminated in the work of Frantz Fanon, Paulo Freire, and Ignacio Martín-Baró. Through this intellectual genealogy, Gaztambide presents a psychoanalytically informed theory of race, class, and internalized oppression that resulted from the intertwined efforts of psychoanalysts and racial justice advocates over the course of generations and gave rise to liberation psychology. This book is recommended for students and scholars engaged in political activism, critical pedagogy, and clinical work.

Lives Interrupted: Psychiatric Narratives of Struggle and Resilience provides insight into the everyday experiences of individuals struggling with severe psychic distress during a six-month immersion program at the Fountain House headquarters, a New York-based organization that works to address the effects of serious mental illness. These narratives add complexity and objectivity to the expanding discussion of psychiatric treatment plans. Contributors to this collection argue that narratives are vital to treatment and should not be treated as secondary options to standard diagnosis and treatment practices that rely heavily on pharmaceuticals and often result in short-term revolving-door interventions for complex forms of human suffering.

In Psychoanalysis as a Subversive Phenomenon: Social Change, Virtue Ethics, and Analytic Theory, Amber M. Trotter examines the radical sociopolitical roots of psychoanalysis and contends that psychoanalytic practices can and should be used to promote social change today. Trotter illustrates how analytic theory and practice could function subversively in contemporary American culture. This book is recommended for students and scholars of psychology, sociology, political science, cultural studies, and philosophy.

Beginning in 1989, more than 8,000 men disappeared in Kashmir. These disappearances were publicly denied, leaving mourners to grapple with unrecognized grief. Drawn from ten years of psycho-historical research in Kashmir, Shifa Haq reflects on the bereaved families’ intricate experiences of mourning. Haq expands the psychoanalytic understanding of loss and argues for a mourning that includes porous affective links with the political.

Interrogating the relationship between women and psychosis from a variety of perspectives, this edited collection explores personal, literary, spiritual, psychological, biological, and psychodynamic approaches. The contributors reflect on medieval mystics and witches, postpartum psychosis, disordered eating, art and literature, feminism, and male/female differences in schizophrenia. Women with experience of psychosis, psychotherapists, and a shaman provide first-person accounts to give the book a personal grounding. Curated with the intent to expand the way we think about women and psychosis, the contributors to this collection recognize that “voices and visions” do not occur in a vacuum, but are experienced within, and are influenced by, particular socio-cultural contexts.

Interrogating the relationship between women and psychosis from a variety of perspectives, this edited collection explores personal, literary, spiritual, psychological, biological, and psychodynamic approaches. The contributors reflect on medieval mystics and witches, postpartum psychosis, disordered eating, art and literature, feminism, and male/female differences in schizophrenia. Women with experience of psychosis, psychotherapists, and a shaman provide first-person accounts to give the book a personal grounding. Curated with the intent to expand the way we think about women and psychosis, the contributors to this collection recognize that “voices and visions” do not occur in a vacuum, but are experienced within, and are influenced by, particular socio-cultural contexts.

Women and the Psychosocial Construction of Madness focuses on the question of madness as it is experienced by women within gendered sociopolitical contexts. Contributors to this edited collection engage with a diverse range of topics, including black and ethnic minority women’s experiences of psychosis, psychosis in transwomen, sexual trauma and psychosis, the doctor–patient relationship, and women’s experiences of mental health treatment and recovery. Chapters span the disciplines of psychoanalysis, sociology, women’s studies, critical theory, and madness studies.

Revisioning War Trauma in Cinema: Uncoming Communities uses philosophy and critical theory to examine films that participate in debates concerning trauma and representation. This book reflects upon films that invent—rather than represent—the moment history breaks down. Jessica Datema and Manya Steinkoler propose a twenty-first-century way forward across problems of trauma, inheritance, and representation into exceptional communities of artistic invention.

Shalini Masih grew up in a stimulating environment of priests and healers, witnessing firsthand states of spirit possession and exorcism. In adulthood, she revisited these experiences, motivating her to extend psychoanalysis outside the clinic's realms into spaces of traditional healing. The outcome of her detailed exploration acknowledges the hugely productive interface between cultural manifestations and concerns of psychoanalysis without reducing the phenomenon of spirit possession to something formulaic. Instead, Psychoanalytic Conversations with States of Spirit Possession: Beauty in Brokenness highlights the intrinsic beauty of this complex experience, illustrating relevant themes through culturally sensitive psychoanalytic conversations with participants who felt haunted and possessed by ghosts. The author's journey reveals the ghosts of her own inner world. She draws upon her reveries, dreams, and nightmares to make sense of the unconscious processes in her informant's testimonies, journeys that are so often undertaken from one grotesque ghost to another until these ghastly beings reappear as broken part-selves in search of the glue of spiritual meaning.

The Healing of Trauma during Pregnancy, Birth, and the First Years of Life: From Dreaming to Being focuses on the inner world of the woman in the creative processes of pregnancy, birth, and early life and the healing of the traumas of this period. It gives an in-depth understanding of the Aboriginal woman during pregnancy, birth, and infancy and the effects of culture and transgenerational trauma on these processes.

How did we develop our current views of inner life? Psychic Mimesis From Bible and Homer to the Present: Inner Life Over Time reaches back to Biblical and Homeric times, then sweeps across over two millennia of Western literature to answer this question. We discover that while there are discrete contributions from different eras/cultures about inner life—volition, ego ideal, superego, development as a journey, relatedness, even the fact of innerness—there are also at least three trends that have endured from the beginning of our literature and continue as ostinatos beneath each theme and variation of development. These are emotions and our need to conceal and reveal secrets and attachment that is our ability to explore from a secure base. This book takes us through the journey of discovery to arrive at our twenty-first century sense of self and inner life. We follow Auerbach’s text, Mimesis, as a guide through the literature, but add surprises such as Maimonides’ Guide to the perplexed or Rousseau’s Confessions to arrive at the sense that while there are particularities to eras and cultures, there is also something universal that resonates with us and endures.

Sport and Psychoanalysis: What Sport Reveals about Our Unconscious Desires, Fantasies, and Fears explores the intersection of sport and psychoanalysis, emphasizing the often-overlooked psycho-social dimensions underpinning the experience of sport. By challenging the idea that sport offers an “escape” from reality—a realm separate to the politics of everyday life—each chapter critically considers the unconscious desires, fantasies, and fears that underpin the sporting spectacle for both participants and spectators. Indeed, beyond simply applying psychoanalysis to sport, this book proposes how sport can be used to pose questions to psychoanalysis, thus using sport as a medium to elucidate key psychoanalytic ideas and concepts. This volume addresses a diverse range of theorists, including Sigmund Freud, Jacques Lacan, Lou Andreas-Salome´, Norman O. Brown, and Frantz Fanon, and applies them across a variety of topics and sports, including NFL coaching, Manny Pacquiao, play, football, basketball, baseball, poker, and the 2023 FIFA Women’s World Cup, therefore providing a unique understanding of the cultural, social, and psychic significance of sports. A timely and relevant collection, this book will appeal to scholars and practitioners interested in understanding sport from both the cultural and clinical application of psychoanalytic theory as well as academics and practitioners in sport studies, psychology, sociology, education, and cultural studies.

This book looks at the political aspects of comedy and how humor is shaped by unconscious social and psychological factors within a particular cultural and historical context. Updating Freud’s work on jokes, Robert Samuels argues that any universal model of comedy must take into account the role played by distinct genres, which are themselves determined by particular political psychopathologies. In looking at contemporary comedy, we encounter a structure that is often seen throughout the world: in response to what is experienced as a Leftist super-ego censoring thoughts and speech and a Libertarian Right which promotes free speech as the ultimate value. Within this dynamic, comedians seeking to make their audience laugh by poking fun at sensitive and taboo subjects, intentionally and unintentionally, these humorists present an alternative to Left-wing political correctness and identity politics. Contemporary comedians then cannot help but to cater to Right-wing politics since the Right is centered on loudly rejecting the cultural dictations of the Left.

Rethinking the Relation between Women and Psychoanalysis: Loss, Mourning, and the Feminine uses contemporary psychoanalytic views to resituate women as desiring subjects within the psychoanalytic narrative. Contributors to this edited collection explore the various configurations of mourning, pain, regret, and grieving in diverse societies and cultures in order to reconstruct the role of women in modern psychoanalysis. They raise questions about the status of women in culture and society and contend with themes that psychoanalysts have associated with women since the late nineteenth century, such as loss and mourning, femininity and motherhood, and desire and sexuality. This book is recommended for students and scholars of psychology, gender studies, cultural studies, literature, and philosophy.

In The Borderline Culture: Intensity, Jouissance, and Death, Željka Matijaševic argues that the psychological descriptor, “borderline,” should be extended to encompass the main facets of contemporary Western culture: splitting, affective dysregulation, intensity, and the polarization of good and bad objects.

Contributors to this edited collection use a psychoanalytic lens to examine the historical and political silencing of women as portrayed through Latin American art and literature.

Farewell, Diagnosis examines the material urgencies of autism diagnosis alongside the conceptual and clinical problems that diagnosis can produce. Taking psychoanalysis as both a method and object of critique, Benjamin Morsa interrogates what happens when a discipline defined by curiosity, uncertainty, and attention to psychic life encounters autism.Psychoanalysis traditionally advocates for curiosity in the clinical process, particularly about the patient's inner world. It suspends knowing and defining in favor of dynamism, surprise, and even chaos. Yet it seems to lose sight of these guiding principles and traditions the moment it encounters autism. While psychoanalysis is one of the few diagnostic frameworks that attempts to theorize an autistic mind and internal life, this project shows how core psychoanalytic concepts are frequently mobilized in ways that cast autism as lacking relationality, theory of mind, or psychic richness. Rather than expel psychoanalysis and its methods, Morsa highlights the value of psychoanalysis in supporting patients', including autistic patients', need to know more. This project invites psychoanalysis to the couch to receive interpretations from a neurodivergent mind. It invites the possibility of an autistic analyst. Drawing on psychoanalysis, feminist science studies, and lived experience, this book approaches autism and assessment not as problems to be solved, but as entangled processes to be lived with. It engages the tensions between pathologizing logics and affirming frameworks, between open-ended listening and institutional constraint. Morsa asks: what comes after diagnosis - not only in systems of care, but in the patient's internal world? Farewell, Diagnosis challenges the idea that clinical or self-diagnosis reveals a singular truth. It explores the collective fantasies we invest in psychoanalysis, the ways we come by this honestly, and the limitations we introduce when privilege diagnosis as truth over the need to know more. By tracking these contradictions, this book explores what becomes possible when we suspend the need for diagnostic certainty and attend instead to the sticky, dynamic, and relational terrain of meaning.Farewell, Diagnosis is an essential resource for scholars, psychologists, and psychoanalyts interested in neurodiversity, social systems, diagnosis, and psychological assessment as well as anyone seeking more spacious ways to think with - rather than through - diagnosis.