Worlds of Desire: The Chicago Series on Sexuality, Gender, and Culture – serie

This narrative follows the lives of a group of transgendered prostitutes ("travestis" in Portuguese) in the Brazilian city Salvador. Travestis are males who, at an age as young as ten, adopt female names, clothing styles, hairstyles and linguistic pronouns. They ingest massive doses of female hormones and inject litres of industrial silicone into their bodies to create breasts, wide hips and large thighs and buttocks. However, no travesti identifies herself as a woman, moreover they regard any male that does so as mentally disturbed. The text analyzes the ways that travestis modify their bodies, explores the motivations that lead them to choose this particular gendered identity, and examines the complex relationships that they maintain with one another, their boyfriends and their families. Also examining how they earn their living through prostitution and discussing the reasons that prostitution for most travestis is a positive and affirmative experience.Arguing that transgenderism never occurs in a natural or arbitrary form, the text shows how it is created in specific social contexts and assumes specific social forms, suggesting that travestis may distill and perfect the messages that give meaning to gender throughout Brazilian society and possibly throughout much of Latin America.

This work explores the economic lives of gays and lesbians in the United States. It debunks common stereotypical ideas about gay privilege, income and consumer behaviour. By studying the ends and means of gay life from an economic perspective, the author disproves the assumption that gay men and lesbians are more affluent than heterosexuals, that they inspire discrimination when coming out of the closet, that they consume more conspicuously, and that they lead a more hedonistic lifestyle. Badgett analyzes crucial issues that affect the livelihood of gay men and lesbians: discrimination in the workplace, denial of healthcare benefits to domestic partners and children, lack of access to legal institutions, such as marriage, the corporate wooing of gay consumer dollars and the use of gay economic clout to inspire social and political change.

Despite increased economic opportunities for women, sexual commerce has not only thrived in the Western world, it has diversified along technological, spatial, and social lines. For example, contemporary sex workers often meet their clinets through the Internet, offering new kinds of encounters that are a far cry from the quick and impersonal contacts that we normally associate with prostitution. For "Temporarily Yours", sociologist Elizabeth Bernstein walked the streets and went behind closed doors, interviewing sex workers, their clients, and the government officials who regulate the business. Along the way, she discovered a significant transformation that is occurring in the urban sex trade. Many middle-class johns are now seeking to fulfill fantasies of intimacy and affection - to purchase an authentic interaction that is gratifying emotionally, not just physically. Drawing on innovative research in San Francisco, Stockholm, and Amsterdam, Bernstein paints a provocative picture of the current state of global sexual commerce and its relationship to a burgeoning consumer culture.

"The Night is Young" takes us past the the stereotypes of macho hombres and dark-eyed senoritas to reveal the complex nature of sexuality in modern-day Mexico. Drawing on field research conducted in Guadalajara, Mexico's second-largest city, Hector Carrillo shows how modernization, globalization and other social changes have affected a wide range of hetero- and homosexual practices and identities. Carrillo finds that young Mexicans today grapple in a variety of ways with two competing tendencies. On the one hand, many seek to challenge traditional ideas and values they find limiting. But they also want to maintain a sense of Mexico's cultural distinctiveness, especially in relation to the United States. For example, while Mexicans are well aware of the dangers of unprotected sex, they may also prize the surrender to sexual passion, even in casual sexual encounters - an attitude which stems from the strong values placed on collective life, spontaneity and an openness toward intimacy.Because these expectations contrast sharply with messages about individuality, planning and overt negotiation commonly promoted in global public health efforts, Carrillo argues that they demand a new approach to AIDS prevention and education in Mexico. A Mexican native, Carrillo has written an insightful and accessible study of the relations between sexuality and social change in Mexico during the time of AIDS. Anyone concerned with the changing places of sexuality in a modern and increasingly globalized world should profit greatly from "The Night is Young".

In this portrait of the everyday world of lesbian and gay relationships, Christopher Carrington captures the experiences of creating and maintaining a home and a "chosen" family. Observing lesbians and gay men as they go about their daily routines, Carrington unveils the complex, frequently hidden, and sometimes artful ways that gay people make a family and home for themselves. Based on a careful analysis of interviews and field evidence, "No Place Like Home" demonstrates how gay and lesbian couples attempt to strike a balance between work and family obligations, and how they must also struggle against forces undermining their relationships. Carrington skillfully addresses the conflicts that surround domestic tasks and shows how gay and lesbian couples sometimes hold unspoken or unrealistic expectations about household and family life. Carrington brings such expectations into the open, and in the process he challenges many stereotypes about gay and lesbian family life, from the myth of gay family affluence to the notion that such relationships are beacons of equality. He argues that family life really varies by class, gender, race, occupation, and neighborhood.Finally, with one eye on the day-to-day domestic lives of diverse gay and lesbian households and the other eye on the public policy options now emerging to address lesbian and gay family life, Carrington makes the case for expanding domestic partnership policies instead of attaining legal marriage as the ideal solution for achieving happiness, equity, and longevity for lesbian and gay families.

"Somehow I woke up one day and found myself in bed with a stranger." Meant literally or figuratively, this statement describes one of the best-known plots in world mythology and popular storytelling. In a tour that runs from Shakespeare to Hollywood and from Abraham Lincoln to Casanova, the erudite and irrepressible Wendy Doniger shows us the variety, danger, and allure of the "bedtrick," or what it means to wake up with a stranger. "The Bedtrick" brings together hundreds of stories from all over the world, from the earliest recorded Hindu and Hebrew texts to the latest items in the Weekly World News, to show the hilariously convoluted sexual scrapes that people get into and out of. Here you will find wives who accidentally commit adultery with their own husbands. You will learn that in Hong Kong the film "The Crying Game" was retitled "Oh No! My Girlfriend Has a Penis". And that President Clinton was not the first man to be identified by an idiosyncratic organ. Funny, sexy, and engaging, "The Bedtrick" is a masterful work of energetic story-telling and dazzling scholarship. Give it to your spouse and your lover.

An Interpretation of Desire offers a bracing collection of major essays by John Gagnon, one of the leading and most inspiring figures in sexual research. Spanning his work from the 1970s, when he explored the idea that sexuality is mediated through social processes and categories—thus paving the way for Foucault—and then extending through his turn to issues of desire during the 1990s, these essays constitute an essential entrée to the study of sexuality in the twentieth century. Gagnon may be best known as the coauthor of Sexual Conduct—a book that introduced the seminal concept of sexual scripting—and as one of the coauthors of The Social Organization of Sexuality, a foundational work that is widely considered to be the most important study of human sexual behavior since the Kinsey report. The essays collected here first trace the influence of scripting theory on Gagnon, outlining the radical departure he took from the dominant biological and psychiatric models of sex research. The volume then turns to more recent essays that consider such vexed issues as homosexuality, the theories of Sigmund Freud, HIV, hazardous sex, and the social aspects of sexually transmitted diseases.

An Interpretation of Desire offers a bracing collection of major essays by John Gagnon, one of the leading and most inspiring figures in sexual research. Spanning his work from the 1970s, when he explored the idea that sexuality is mediated through social processes and categories—thus paving the way for Foucault—and then extending through his turn to issues of desire during the 1990s, these essays constitute an essential entrée to the study of sexuality in the twentieth century. Gagnon may be best known as the coauthor of Sexual Conduct—a book that introduced the seminal concept of sexual scripting—and as one of the coauthors of The Social Organization of Sexuality, a foundational work that is widely considered to be the most important study of human sexual behavior since the Kinsey report. The essays collected here first trace the influence of scripting theory on Gagnon, outlining the radical departure he took from the dominant biological and psychiatric models of sex research. The volume then turns to more recent essays that consider such vexed issues as homosexuality, the theories of Sigmund Freud, HIV, hazardous sex, and the social aspects of sexually transmitted diseases.

For many foreign observers, Brazil still conjures up a collage of exotic images, ranging from the camp antics of Carmen Miranda to the bronzed girl (or boy) from Ipanema moving sensually over the white sands of Rio's beaches. Among these tropical fantasies is that of the uninhibited and licentious Brazilian homosexual, who expresses uncontrolled sexuality during wild Carnival festivities and is welcomed by a society that accepts fluid sexual identity. However, in this cultural history of male homosexuality in Brazil, James Green shatters these exotic myths and replaces them with a complex picture of the social obstacles that confront Brazilian homosexuals. Ranging from the late-19th century to the rise of a politicized gay and lesbian rights movement in the 1970s, Green's study focuses on male homosexual subcultures in Rio de Janeiro and Sao Paulo. He uncovers the stories of men coping with arrests and street violence, dealing with family restrictions, and resisting both a hostile medical profession and moralizing influences of the Church.Green also describes how these men have created vibrant subcultures with alternative support networks for maintaining romantic and sexual relationships and for surviving in an intolerant social environment. He then goes on to trace how urban parks, plazas, cinemas and beaches are appropriated for same-sex erotic encounters, bringing us into the world of street cruising, male hustlers and cross-dressing prostitutes.

A collection of essays on the sexual culture of the Sambia of Papua New Guinea. Over the course of 20 years, Gilbert Herdt made 13 trips to live with the Sambia of Papua New Guinea in order to understand sexuality and ritual in the context of warfare and gender segregation. Herdt's essays examine Sambia fetish and fantasy, ritual nose-bleeding, the role of homoerotic insemination, the role of the father and mother in the process of identity formation, and the creation of a "third sex" in nature and culture. He also discusses the representation of homosexuality in cross-cultural literature on pre-modern societies, arguing that scholars have long viewed desires through the tropes of negative western models. Herdt asks the reader to reconsider the realities and subjective experiences of desires in their own context, and to rethink how the homoerotic is expressed in radically divergent sexual cultures.

A collection of essays on the sexual culture of the Sambia of Papua New Guinea. Over the course of 20 years, Gilbert Herdt made 13 trips to live with the Sambia of Papua New Guinea in order to understand sexuality and ritual in the context of warfare and gender segregation. Herdt's essays examine Sambia fetish and fantasy, ritual nose-bleeding, the role of homoerotic insemination, the role of the father and mother in the process of identity formation, and the creation of a "third sex" in nature and culture. He also discusses the representation of homosexuality in cross-cultural literature on pre-modern societies, arguing that scholars have long viewed desires through the tropes of negative western models. Herdt asks the reader to reconsider the realities and subjective experiences of desires in their own context, and to rethink how the homoerotic is expressed in radically divergent sexual cultures.

Can the U.S. military integrate gay personnel into its ranks and still accomplish its mission? In 1993, this question became the centre of a heated debate when President Clinton attempted to lift the long-standing ban on gays in the military. This debate persists because the compromise policy "Don't Ask, Don't Tell, Don't Pursue," faces serious legal challenges, and is likely to go to the Supreme Court before the end of the decade. Just below the surface of this debate rages a more general argument about the status of gay people in America. This volume refutes the notion that homosexuality is imcompatible with military service and that gay personnel would undermine order and discipline. Contributors seek to show that the ban on homosexual personnel could successfully be eliminated and they set forth a programme for implementation.

This volume presents a radical revision of gay criticism and focuses on E.M. Forster's place in the emerging field of queer studies. This collection situates Forster within the Bloomsbury Group, and examines his relations with major figures such as Henry James, Edward Carpenter and Virginia Woolf. Particular attention is paid to Forster's several accounts of India and their troubled relation to the British colonial enterprise. Analyzing a wide range of Forster's work, the authors examine material from Forster's undergraduate writings to stories written more than a half-century later. A study of gender in literature, this book brings the terms "queer" and "gay" into conversation, opening up a dialogue on wider dimensions of theory and allowing a revaluation of modernist inventions of sexual identity.

This volume presents a revision of gay criticism and focuses on E.M. Forster's place in the emerging field of queer studies. Many previous critics of Forster downplayed his homosexuality or read Forster in terms of gay liberation. This collection situates Forster within the Bloomsbury Group and examines his relations to major figures such as Henry James, Edward Carpenter, and Virginia Woolf. Particular attention is paid to Forster's several accounts of India and their troubled relation to the British colonial enterprise. Analyzing a wide range of Forster's work, the authors examine material from Forster's undergraduate writings to stories written more than a half-century later.

With the arrival of the transcontinental railroad in the 1880s came the emergence of a modern and profoundly multicultural New Mexico. Native Americans, working-class Mexicans, elite Hispanos, and black and white newcomers all commingled and interacted in the territory in ways that had not been previously possible. But what did it mean to be white in this multiethnic milieu? And how did ideas of sexuality and racial supremacy shape ideas of citizenry and determine who would govern the region?Coyote Nation considers these questions as it explores how New Mexicans evaluated and categorized racial identities through bodily practices. Where ethnic groups were numerous and—in the wake of miscegenation—often difficult to discern, the ways one dressed, bathed, spoke, gestured, or even stood were largely instrumental in conveying one's race. Even such practices as cutting one's hair, shopping, drinking alcohol, or embalming a deceased loved one could inextricably link a person to a very specific racial identity.A fascinating history of an extraordinarily plural and polyglot region, Coyote Nation will be of value to historians of race and ethnicity in American culture.

This text provides an investigation into how people have been gay or lesbian in America. The author examines the emergence of gay and lesbian social life, the creation of lesbigay communities, and the forces of resistance that have mobilized and fostered a group identity. Murray also considers the extent to which there is a single "modern" homosexuality and discusses the range of homosexual behaviours, typifications, self-identifications and meanings. Murray challenges prevailing assumptions about gay history and society. He questions conventional wisdom about the importance of World War II and the Stonewall riots for conceiving and challenging shared oppression. He reviews gay complicity in the repathologizing of homosexuality during the early years of the AIDS epidemic. Discussing recent demands for inclusion in the "straight" institutions of marriage and the US military, he concludes that these are new forms of resistance, not attempts to assimilate. Finally, Murray examines racial and ethnic differences in self-representation and identification.Drawing on two decades of studying gay life in North America, this "tour de force" of empirical documentation and social theory critically reviews what is known about the emergence, growth and internal diversity of communities of openly gay men and lesbians. The book thus deepens our understanding of the ways individuals construct sexualities through working and living together. Stephen O. Murray is the author of six books, including "Latin American Male Homosexualities" and "Oceanic Homosexualities".

Based on surveys and interviews of two hundred gay men, this study presents an examination of contemporary urban gay men's friendships. Weaving historical and sociological research on friendship with firsthand information, Nardi argues that friendship is the central organizing element of gay men's lives. Through friendship, gay identities and communities are created, transformed, maintained and reproduced. Nardi explores the meaning of friends to some gay men, how friends often become a surrogate family, how sexual behaviour and attraction affects these friendships, and how, for many, friends mean more and last longer than romantic relationships. While looking at the psychological joys and sorrows of friendship, he also considers the cultural constraints limiting gay men in contemporary urban America - especially those that deal with dominant images of masculinity and heterosexuality - and how they relate to friendship. By listening to gay men talk about their interactions, Nardi offers a glimpse into the mechanisms of gay life.We learn how gay men meet their friends, what they typically do and talk about, and how these strong relationships contain the roots of larger cultural forces such as social movements and gay identities and neighbourhoods. Nardi also points out the political and social consequences when friendships fail to provide support against oppression.

Based on surveys and interviews of two hundred gay men, this study presents an examination of contemporary urban gay men's friendships. Weaving historical and sociological research on friendship with firsthand information, Nardi argues that friendship is the central organizing element of gay men's lives. Through friendship, gay identities and communities are created, transformed, maintained and reproduced. Nardi explores the meaning of friends to some gay men, how friends often become a surrogate family, how sexual behaviour and attraction affects these friendships, and how, for many, friends mean more and last longer than romantic relationships. While looking at the psychological joys and sorrows of friendship, he also considers the cultural constraints limiting gay men in contemporary urban America - especially those that deal with dominant images of masculinity and heterosexuality - and how they relate to friendship. By listening to gay men talk about their interactions, Nardi offers a glimpse into the mechanisms of gay life.We learn how gay men meet their friends, what they typically do and talk about, and how these strong relationships contain the roots of larger cultural forces such as social movements and gay identities and neighbourhoods. Nardi also points out the political and social consequences when friendships fail to provide support against oppression.

In recent years, the economy of the Caribbean has become almost completely dependent on international tourism. And today one of the chief ways that foreign visitors there seek pleasure is through prostitution. While much has been written on the female sex workers who service these tourists, "Caribbean Pleasure Industry" shifts the focus to the men. Drawing on his ground-breaking ethnographic research in the Dominican Republic, Mark Padilla discovers a complex world where the global political and economic impact of tourism has led to shifting sexual identities, growing economic pressures, and new challenges for HIV prevention. In fluid prose, Padilla analyzes men who have sex with male tourists, yet identify themselves as "normal" hetero-sexual men and struggle to maintain this status within their relationships with wives and girlfriends. Padilla's exceptional ability to describe the experiences of these men will interest anthropologists, but his examination of bisexuality and tourism as much-neglected factors in the HIV/AIDS epidemic makes this book essential to anyone concerned with health and sexuality in the Caribbean or beyond.

Mema's house is in the poor quarter Nezahualcoyotl, a crowded urban space on the outskirts of Mexico City where people survive with the help of family, neighbours, and friends. This house is a sanctuary for a group of young homosexual men who meet to chat, flirt, listen to music, and smoke marijuana. Among the group are sex workers and transvestites with high heels, short skirts, heavy make-up, and voluminous hairstyles; and their partners, young, bisexual men, wearing T-shirts and worn jeans, short hair, and maybe a moustache. Mema, an AIDS educator and the leader of this gang of homosexual men, invited Annick Prieur, a European sociologist, to meet the community and conduct her fieldwork at his house. Prieur lived there for six months between 1988 and 1991, and she has kept in touch for more than eight years. As Prieur follows the transvestites in their daily activities - at their work as prostitutes or as hairdressers, at night having fun in the streets and in discos, on visits with their families and even in prisons, a story unfolds of love, violence, and deceit.Prieur analyzes the complicated relations between the effeminate homosexuals, most of them transvestites, and their partners, the masculine-looking bisexual men, asking why these particular gender constructions exist in the Mexican working classes, and how they can be so widespread in a male-dominated society, the very society from which the term "machismo" stems. Weaving empirical research with theory, Prieur presents new analytical angles on several concepts: family, class, domination, the role of the body, and the production of differences among men.

Mema's house is in the poor quarter Nezahualcoyotl, a crowded urban space on the outskirts of Mexico City where people survive with the help of family, neighbours, and friends. This house is a sanctuary for a group of young homosexual men who meet to chat, flirt, listen to music, and smoke marijuana. Among the group are sex workers and transvestites with high heels, short skirts, heavy make-up, and voluminous hairstyles; and their partners, young, bisexual men, wearing T-shirts and worn jeans, short hair, and maybe a moustache. Mema, an AIDS educator and the leader of this gang of homosexual men, invited Annick Prieur, a European sociologist, to meet the community and conduct her fieldwork at his house. Prieur lived there for six months between 1988 and 1991, and she has kept in touch for more than eight years. As Prieur follows the transvestites in their daily activities - at their work as prostitutes or as hairdressers, at night having fun in the streets and in discos, on visits with their families and even in prisons, a story unfolds of love, violence, and deceit.Prieur analyzes the complicated relations between the effeminate homosexuals, most of them transvestites, and their partners, the masculine-looking bisexual men, asking why these particular gender constructions exist in the Mexican working classes, and how they can be so widespread in a male-dominated society, the very society from which the term "machismo" stems. Weaving empirical research with theory, Prieur presents new analytical angles on several concepts: family, class, domination, the role of the body, and the production of differences among men.

With Respect to Sex is an intimate ethnography that offers a provocative account of sexual and social difference in India. The subjects of this study are hijras or the "third sex" of India—individuals who occupy a unique, liminal space between male and female, sacred and profane.Hijras are men who sacrifice their genitalia to a goddess in return for the power to confer fertility on newlyweds and newborn children, a ritual role they are respected for, at the same time as they are stigmatized for their ambiguous sexuality. By focusing on the hijra community, Gayatri Reddy sheds new light on Indian society and the intricate negotiations of identity across various domains of everyday life. Further, by reframing hijra identity through the local economy of respect, this ethnography highlights the complex relationships among local and global, sexual and moral, economies.This book will be regarded as the definitive work on hijras, one that will be of enormous interest to anthropologists, students of South Asian culture, and specialists in the study of gender and sexuality.

With Respect to Sex is an intimate ethnography that offers a provocative account of sexual and social difference in India. The subjects of this study are hijras or the "third sex" of India, individuals who occupy a unique, liminal space between male and female, sacred and profane. Hijras are men who sacrifice their genitalia to a goddess in return for the power to confer fertility on newlyweds and newborn children, a ritual role they are respected for, at the same time as they are stigmatized for their ambiguous sexuality. By focusing on the hijra community, Reddy sheds new light on Indian society and the intricate negotiations of identity across various domains of everyday life. Further, by reframing hijra identity through the local economy of respect, this ethnography highlights the complex relationships between local and global, sexual and moral, economies. This book will be regarded as the definitive work on hijras, one that will be of enormous interest to anthropologists, students of South Asian culture, and specialists in gender, queer, and sexuality studies.

In early 20th-century China, age-old traditions of homosocial and homoerotic relationships between women suddenly became an issue of widespread public concern. Discussed formerly in terms of friendship and sisterhood, these relations came to be associated with feminism, on the one hand, and psychobiological perversion, on the other - a radical shift whose origins have long been unclear. In this first ever book-length study of Chinese lesbians, Tze-lan D. Sang convincingly ties the debate over female same-sex love in China to the emergence of Chinese modernity. As women's participation in social, economic and political affairs grew, Sang argues, so too did the social significance of their romantic and sexual relations. Focusing especially on literature by or about women-preferring women, Sang traces the history of female same-sex relations in China from the late imperial period (1600-1911) through the Republiican era (1912-1949). She ends by examining the reemergence of public debate on lesbians in China after Mao and in Taiwan after martial law, including the important roles played by globalization and identity politics.

Since recording its first AIDS cases in 1983, Tanzania has reported nearly 90,000 more to the World Health Organization - more than any other country in Africa. The AIDS epidemic has forced Africans to reflect upon the meaning of traditional ideas and practices related to sexuality and fertility, and upon modernity and biomedicine. In this book, anthropologist Philip Setel observes Tanzania's Chagga people and their attempts to cope with and understand AIDS. The work presents an extended case study of the 20th-century AIDS epidemic and the cultural circumstances from which it emerged. It brings together anthropology, demography and epidemiology to explain how a particular community in Africa experiences AIDS.

This work explores the economic lives of gays and lesbians in the United States. It debunks common stereotypical ideas about gay privilege, income and consumer behaviour. By studying the ends and means of gay life from an economic perspective, the author disproves the assumption that gay men and lesbians are more affluent than heterosexuals, that they inspire discrimination when coming out of the closet, that they consume more conspicuously, and that they lead a more hedonistic lifestyle. Badgett analyzes crucial issues that affect the livelihood of gay men and lesbians: discrimination in the workplace, denial of healthcare benefits to domestic partners and children, lack of access to legal institutions, such as marriage, the corporate wooing of gay consumer dollars and the use of gay economic clout to inspire social and political change.

In this portrait of the everyday world of lesbian and gay relationships, Christopher Carrington seeks to capture the experiences of creating and maintaining a home and a "chosen" family. Observing lesbians and gay men as they go about their daily routines, Carrington unveils the complex, frequently hidden, and sometimes artful ways that gay people make a family and home for themselves. Based on an analysis of interviews and field evidence, this book demonstrates how gay and lesbian couples attempt to strike a balance between work and family obligations, and how they must also struggle against forces undermining their relationships. Carrington addresses the conflicts that surround domestic tasks and shows how gay and lesbian couples sometimes hold unspoken or unrealistic expectations about household and family life. Carrington brings such expectations into the open, and in the process he challenges many stereotypes about gay and lesbian family life, from the myth of gay family affluence to the notion that such relationships are beacons of equality. He argues that family life really varies by class, gender, race, occupation and neighbourhood.Finally, with one eye on the day-to-day domestic lives of diverse gay and lesbian households and the other eye on the public policy options now emerging to address lesbian and gay family life, Carrington makes the case for expanding domestic partnership policies instead of attaining legal marriage as the ideal solution for achieving happiness, equity and longevity for lesbian and gay families.

For many foreign observers, Brazil still conjures up a collage of exotic images, ranging from the camp antics of Carmen Miranda to the bronzed girl (or boy) from Ipanema moving sensually over the white sands of Rio's beaches. Among these tropical fantasies is that of the uninhibited and licentious Brazilian homosexual, who expresses uncontrolled sexuality during wild Carnival festivities and is welcomed by a society that accepts fluid sexual identity. However, in this cultural history of male homosexuality in Brazil, James Green shatters these exotic myths and replaces them with a complex picture of the social obstacles that confront Brazilian homosexuals. Ranging from the late-19th century to the rise of a politicized gay and lesbian rights movement in the 1970s, Green's study focuses on male homosexual subcultures in Rio de Janeiro and Sao Paulo. He uncovers the stories of men coping with arrests and street violence, dealing with family restrictions, and resisting both a hostile medical profession and moralizing influences of the Church.Green also describes how these men have created vibrant subcultures with alternative support networks for maintaining romantic and sexual relationships and for surviving in an intolerant social environment. He then goes on to trace how urban parks, plazas, cinemas and beaches are appropriated for same-sex erotic encounters, bringing us into the world of street cruising, male hustlers and cross-dressing prostitutes.

With the arrival of the transcontinental railroad in the 1880s came the emergence of a modern and profoundly multicultural New Mexico. Native Americans, working-class Mexicans, elite Hispanos, and black and white newcomers all commingled and interacted in the territory in ways that had not been previously possible. But what did it mean to be white in this multiethnic milieu? And how did ideas of sexuality and racial supremacy shape ideas of citizenry and determine who would govern the region?Coyote Nation considers these questions as it explores how New Mexicans evaluated and categorized racial identities through bodily practices. Where ethnic groups were numerous and—in the wake of miscegenation—often difficult to discern, the ways one dressed, bathed, spoke, gestured, or even stood were largely instrumental in conveying one's race. Even such practices as cutting one's hair, shopping, drinking alcohol, or embalming a deceased loved one could inextricably link a person to a very specific racial identity.A fascinating history of an extraordinarily plural and polyglot region, Coyote Nation will be of value to historians of race and ethnicity in American culture.