Health, Medicine, and Science in Asia – serie

Asian countries have dealt with COVID-19 with varying levels of success. The WHO’s lack of effective leadership in the region has resulted in increasingly contested global health governance. The pandemic continues to undermine global health, and the highly interdependent economies in Asia have exposed the speed with which pandemics can now spread. The security of migrant workers is more precarious than ever. Millions have been stranded and face limited access to health services. Public Health in Asia during the COVID-19 Pandemic: Global Health Governance, Migrant Labour, and International Health Crises provides an accessible framework for understanding the COVID-19 pandemic in Asia through the lens of global governance in health and labour.

In The Movement for Global Mental Health: Critical Views from South and Southeast Asia, prominent anthropologists, public health physicians, and psychiatrists respond sympathetically but critically to the Movement for Global Mental Health (MGMH). They question some of its fundamental assumptions: the idea that mental disorders can clearly be identified; that they are primarily of biological origin; that the world is currently facing an epidemic of them; that the most appropriate treatments for them normally involve psycho-pharmaceutical drugs; and that local or indigenous therapies are of little interest or importance for treating them. The contributors argue that, on the contrary, defining mental disorders is difficult and culturally variable; that social and biographical factors are often important causes of them; that the epidemic of mental disorders may be an effect of new ways of measuring them; and that the countries of South and Southeast Asia have abundant, though non-psychiatric, resources for dealing with them. In short, they advocate a thoroughgoing mental health pluralism.|1. Introduction: Global Mental Health: Critical Views from South Asia and Beyond - William Sax and Claudia Lang,Critical Histories, 2. Mental Ills for All: Genealogies of Global Mental Health - Stefan Ecks, 3. Schizoid Balinese? Anthropology's Double-Bind: Radical Alterity and Its Consequences for Schizophrenia - Annette Hornbacher, 4. Misdiagnosis: Global Mental Health, Social Determinants of Health and Beyond - Anindya Das and Mohan Rao,The Limits of Global Mental Health, 5. Jinns and the Proletarian Mumin Subject: Exploring the Limits of Global Mental Health in Bangladesh - Projit Bihari Mukharji, 6. Psychedelic Therapy: Diplomatic Re-compositions of Life/Non-life, and the Living and the Dead - Harish Naraindas,Alternatives, 7. The House of Love and the Mental Hospital: Zones of Care and Recovery in South India - Murphy Halliburton, 8. Ayurvedic Psychiatry and the Moral Physiology of Depression in Kerala - Claudia Lang, 9. Global Mental Therapy - William Sax,Afterwords, 10. Afterword - Johannes Quack, 11. 'Treatment' and Why We Need Alternatives: An Autoethnographic Reflection on Psychiatric Incarceration in India Anonymous, Index.|1. The contributors are leading figures from a variety of disciplines 2. The essays take a sympathetic but critical view of MGMH 3. The book takes a particular geographical point of view: from South and Southeast Asia.

Unani Medicine in the Making examines the institutions and practices of Unani medicine, the Graeco-Islamic healing practice based on the humoral theory attributed to Hippocrates and officially recognized as a system of medicine in India. Drawing on diverse materials, including Urdu sources, interviews with practitioners, and observations in clinics, the book explores what Unani medicine is today by attending to its multiplicity, scrutinizing apparent tensions between the understanding of Unani as a system of medicine and its multiple enactments as Islamic medicine, medical science, or alternative medicine. Ethnographic details provide vivid descriptions of the current practice of Unani in India, and invite readers to rethink the idea that humoral medicine is incommensurable with modern medicine and science, and that the modernization of Asian medicines invariably leads to their biomedicalization. Ultimately, the book also discusses the relationship of Unani with Muslim communities, examining the growing practice of Prophetic Medicine in Urban India and increasing representations of Unani as Islamic Medicine.

This volume explores the global circulation of practices, technologies, and ideas identified as ‘East Asian’ in alternative therapies and spiritual practices since the 1970s. Case studies range from the incorporation of traditional Chinese medicine into Brazilian naturopathy to self-development seminars promoting Korean national identity.

This book provides an accessible framework for understanding the COVID-19 pandemic in Asia through the lens of global governance in health and labour.

In The Movement for Global Mental Health: Critical Views from South and Southeast Asia, prominent anthropologists, public health physicians, and psychiatrists respond sympathetically but critically to the Movement for Global Mental Health (MGMH). They question some of its fundamental assumptions: the idea that "mental disorders" can clearly be identified; that they are primarily of biological origin; that the world is currently facing an "epidemic" of them; that the most appropriate treatments for them normally involve psycho-pharmaceutical drugs; and that local or indigenous therapies are of little interest or importance for treating them. The contributors argue that, on the contrary, defining "mental disorders" is difficult and culturally variable; that social and biographical factors are often important causes of them; that the "epidemic" of mental disorders may be an effect of new ways of measuring them; and that the countries of South and Southeast Asia have abundant, though non-psychiatric, resources for dealing with them. In short, they advocate a thoroughgoing mental health pluralism.

Unani Medicine in the Making examines the institutions and practices of Unani medicine, the Graeco-Islamic healing practice based on the humoral theory attributed to Hippocrates and officially recognized as a system of medicine in India. Drawing on diverse materials, including Urdu sources, interviews with practitioners, and observations in clinics, the book explores what Unani medicine is today by attending to its multiplicity, scrutinizing apparent tensions between the understanding of Unani as a system of medicine and its multiple enactments as Islamic medicine, medical science, or alternative medicine. Ethnographic details provide vivid descriptions of the current practice of Unani in India, and invite readers to rethink the idea that humoral medicine is incommensurable with modern medicine and science, and that the modernization of Asian medicines invariably leads to their biomedicalization. Ultimately, the book also discusses the relationship of Unani with Muslim communities, examining the growing practice of Prophetic Medicine in Urban India and increasing representations of Unani as Islamic Medicine.