Archaeopress Pre-Columbian Archaeology – serie

This volume was conceived to provide a forum for Mexican and foreign scholars to publish new data and interpretations on the archaeology of the northern Maya lowlands, specifically the State of Yucatán. Increased communication among scholars has become increasingly important for grasping a better understanding of the great amount of data emerging from the State of Yucatán. There has been more salvage work conducted in this state than in any of the others throughout Mexico and the data is overwhelming. Because of this large amount of salvage work, archaeologists in the INAH office in Yucatán have had little time to publish the great majority of the new information. Further, many of the forums that are easily accessible to scholars in the northern lowlands have constrictive space restraints not conducive to publishing data. With these points in mind, this volume seeks to gather papers that did not necessarily have to have a theoretical focus, and that could be data laden so that the raw data from many of these projects would not be confined to difficult to access reports in the Mérida and Mexico City offices. The result is a series of manuscripts on the northern lowlands, most of which focus on the State of Yucatán. Some of the papers are very data heavy, while others have a much more interpretive emphasis. Yet all of them contribute to a more complete picture of the northern lowland Maya.

Stelae dating to the Epiclassic (650-900 CE) and Early Postclassic (950-1150 CE) from Tula, Xochicalco, and other sites in Central Mexico have been presented in the archaeological and art historical literature of the last four decades—when they have been addressed at all—as evidence of Classic Maya ‘influence’ on Central Mexican art during these periods. This book re-evaluates these claims via detailed comparative analysis of the Central Mexican stelae and their claimed Maya counterparts. For the first time the Central Mexican stelae are placed in the context of often earlier local artistic traditions as well as other possible long-distance connections. Comparison of Tula and Xochicalco stelae with earlier and contemporary stelae from Oaxaca and Guerrero demonstrates connections equally as plausible as those posited with the Maya region, and supported by archaeological evidence. While it is clear that some Central Mexican stelae, especially Stela 4 from Tula, reflect Maya contacts, this has to be balanced by consideration of local and other long distance developments and connections.

Climate variability and human management strategies on crop stands were major factors that frequently affected agricultural yields among indigenous populations from central Mexico. This work seeks to model food production in ancient Tepeaca, a Late Postclassic (AD 1325-1521) and Early Colonial (16th century) state level-polity settled on the central highlands of Puebla, by applying a model that recognizes the presence of two independent and interconnected forms of food production: subsistence agriculture and institutional agriculture. Crop stands within this region depended heavily on rainfed conditions, a form of agriculture that often generates unstable interannual fluctuations in yields. Archaeology acknowledges the effects of such variations on the economy of households and institutions, but attention has been largely put on estimating average productivity values over long periods rather than focusing on interannual divergences. Such instability of agricultural production was recorded among modern Tepeaca’s agriculturalists through an ethnographic survey. This crucial information, along with archaeological data and local 16th century historical sources, is used for modeling the effects of climate variability among prehispanic populations and serves to better comprehend the organization of past agrarian structures, tribute systems and land tenure organization at the household and regional levels.

Mesoamerica is one of the cradles of early civilizations in the ancient world, featuring a wide diversity of cultures exhibiting a high degree of social inequality and stratification. At the pinnacle of the society was the ruler, the court and the high elite. This social segment was responsible for the creation and consumption of the hallmarks of civilizations, including monumental architecture, great monolithic monuments and a wide array of highly decorated, exotic and exceptional material culture. As such royal courts defined the very tastes and styles that characterise entire civilizations. This volume collects eight recent and innovative studies on the subject rulership, palatial compounds and courtly culture by staff and students of the American Indian Languages and Culture studies programme at Department of Cross-cultural and Regional Studies, University of Copenhagen, Denmark. Together these studies span the breadth of Mesoamerica, from the Early Classic metropolis of Teotihuacan (ad 200-550), to Tenochtitlan, the Late Postclassic capital of the Aztec (ad 1300-1521), and from the arid central Mexican highlands in the west to the humid Maya lowlands in the east.

Metallurgical activity was present in Ecuador from at least 1500 BC; by around the beginning of the Common Era metallurgical manufacture and use had extended to most of the Costa and Sierra. Regional styles soon evolved giving rise to high levels of technical craftsmanship and to shaping particular iconographic and decorative patterns. Copper, gold, silver and platinum were mined, processed and converted into thousands of ornaments, offerings, tools and weapons extensively used both by elites and by the common people. By 1450, the Incas had invaded most of the Ecuadorian Sierra and eventually they integrated the diverse metallurgical traditions into their state-managed metallurgical industry. The European conquest in the sixteenth century deeply affected the native metallurgical activities, even though in some regions copper continued to be worked throughout the colonial period. The reconstruction of the general outlines of this fascinating historical process was made possible through the study of the collection of archaeological metal objects of the Ministry of Culture and Heritage of Ecuador, the compilation of previous archaeological references, laboratory analyses and C14 dating of museum objects. This work is the first one of its kind to be published on the ancient metallurgy of Ecuador.

This research explores the development of the Maya writing system in Middle–Late Formative and Early Classic period (700 BC–AD 450) Mesoamerica. It seeks to correlate script development with interregional interaction and diachronic changes in material culture, and proposes a new methodological template for examining script development via material remains. In doing so, it contributes to anthropological debate regarding the role and effects of interregional interaction in processes of development and change of material and symbolic culture. This investigation posits that Maya writing developed in late Middle Formative through Early Classic period Mesoamerica as a correlate of interregional sociopolitical and economic interaction. Scholars working in many areas of the world have long claimed that interaction is central to cultural innovation, especially in relation to the development of writing. If the emergence of the Mayan script is a correlate of systemic interaction, then its developmental process should be traceable archaeologically through artifactual evidence. This hypothesis is tested by exploring archaeological indicators of interaction against a backdrop of previously-documented transformations in the emerging Mayan script. The methodological model proposed here builds on current models of the development of Mesoamerican writing systems and models of interregional interaction and cultural development to associate archaeological remains with the development of the Mayan script.

Our understanding of ancient Pre-Columbian civilizations has changed significantly as the result of archaeological research in the last fifty years. Major projects during this period included dealing with cultural change in different contexts (Valley of Mexico, Oaxaca), regional research projects (“Olmec”), as well as attempts to understand more general trends in interpreting Pre-Columbian art and ideology (Codex Cihuacoatl, Templo Mayor). This book presents both the changes that occurred in the last few decades, and the impact that they had on our understanding on ancient Mesoamerican religions and cultures. It also includes references to some lesser-known research traditions (such as Croatia, Serbia, and Slovenia), as well as to the work of scholars like Jacques Soustelle or Didier Boremanse. With the insistence on clear methodology, based on field research, this book uses the context of specific archaeological finds in order to put Pre-Columbian Mesoamerican cultures in a historical perspective. In terms of method, the author follows R. E. W. Adams, Jeremy Sabloff, Robert J. Sharer and other archaeologists in emphasizing the “field archaeology school” approach, with its insistence on using the data acquired in context. Archaeological and anthropological research is in itself fascinating enough to not need stolen artefacts, forged vases, fantastic stories and invented mythical genealogies. The main goal of this book is to produce a methodologically sound and ethically valid interdisciplinary introduction into the exciting world of ancient Mesoamerica.

The scholarship assembled in this volume was first presented at the 79th Annual Meeting of the Society for American Archaeology (SAA) in Austin, Texas, in April 2014. Some of the authors have chosen to publish their conference papers while others have expanded their topics. As a collection, the papers demonstrate a myriad of approaches to understanding the history of the Puuc region, incorporating archaeological, architectural, epigraphic, and iconographic studies. The geographic scope is also broad. Many of the recent and ongoing archaeological projects in the eastern Puuc region and its periphery are represented, including Dzehkabtún, H’wasil, Kabah, Kiuic, Labná, Sayil, Uxmal, and Xcoch, as well as the Chocholá ceramic tradition from the western Puuc. The projects are at various stages—some preliminary, others a portion of a larger investigation, while still others are revisiting older data—all with the aim to advance our field of study. It has been more than 10 years since a volume dedicated solely to the Puuc region has been published. While Puuc research frequently appears in collected volumes on the Yucatán peninsula or the Terminal Classic period, we are pleased to offer this representative example of ongoing work.

In the early sixteenth century much of West México was under the rule of the Purhépecha Empire, known to Europeans as the Tarascan Kingdom of Michuacan. Both archaeological and ethnohistorical evidence indicate that during the Late Postclassic Period (A.D. 1350-1525) this political unit was the primary center for metallurgy and metalworking in Mesoamerica. This technology was largely based on copper and its alloys. 'Tarascan Copper Metallurgy: A multiapproach perspective' focuses on evidence recovered from the area surrounding Santa Clara del Cobre, a Tarascan community in Central Michoacán. This pioneer research required the employment of multiple strands of evidence, including archaeological survey and excavation, ethnoarchaeology, experimental replication, and archaeometallurgy. Intensive surface survey located concentrations of manufacturing byproducts (i.e. slag) on surface that represented potential production areas. Stratigraphic excavation and subsequent archaeometallurgical analysis of physical remains were combined with ethnohistorical and ethnoarchaeological data, as well as comparative analogy, to propose a model for prehispanic copper production among the Tarascans. The goal of this analysis was to gain insights into the nature of metal production and its role in the major state apparatus. The study provides valuable insights into the development of technology and political economy in ancient Mesoamerica and offers a contribution to general anthropological theories of the emergence of social complexity.

Since the inception of Maya studies, the issue of water supply in Classic Maya society has been a matter of controversial debate. Due to the annually recurring dry seasons the availability of water during this period is and has always been problematic. In the light of these conditions, the fact that the pre-Hispanic Maya were able to establish, developed and maintain prosperous urban centres over long periods is hard to explain. In order to resolve this open issue, this book aims to explain the water management strategies of the Maya in pre-Hispanic times. To this end, this volume analyses the intricate relationship between the natural environment and the adaptation strategies of the pre-Hispanic population, whose physical remains were documented in the form of hydraulic features. A large section of this book discusses the different forms, functions, and the geographic distribution of the published hydraulic features. The main body of this monograph focuses on the archaeological investigation of the hydraulic system of Uxul, a medium-sized Maya centre in the south of the state of Campeche, Mexico. As many open research questions could be addressed and studied in this site, the hydraulic system of Uxul acted as a central point of reference for the evaluation of the socio-political relevance of water management in the Maya Lowlands. This book identifies both the natural causes for water scarcities and the cultural adaptation strategies that were designed to overcome them. Due to this comprehensive approach, the present book is the most extensive and exhaustive account on the hydraulic features of the Maya Lowlands and thus enables representative statements on the sociopolitical relevance of water management in Classic Maya society.

Excavations at the Castillo de Huarmey archaeological site brought to light the first intact burial of female high-elite members of the Wari culture. It was found beneath a large adobe mausoleum, a landmark and focal point of the lower Huarmey Valley. Abundant grave goods, among which were precious metal artefacts, luxurious pottery, beautifully decorated bone and wooden objects, as well as spinning and weaving utensils, leave no doubt about the social status of individuals buried within the main chamber. The very unique character of the find was additionally emphasized by the fact that all of the buried individuals were women, accompanied by two grave guardians, and the remains of ancestors. This book presents the results of bioarchaeological analyses performed to date, and focuses on reconstructing the funeral rite and social status of the deceased.

This book presents a discussion of the culture history of ancient West Mexico from the time of the first human inhabitants until the last cultural developments that took place before the Spanish invasion in the 16th century. The overall narrative is played out within the context of the Mesoamerican ecumene; that is, the universe of cultural and social interactions that coalesced into one of the few pristine civilizations of the ancient world.The book presents a long-overdue synthesis and update of West Mexican archaeology aimed at scholars, students and the general public. Ancient West Mexico in the Mesoamerican Ecumene is the first book about West Mexican archaeology written by a single author. Another unique feature of this book is that it follows a holistic approach that includes data and perspectives from sociocultural anthropology, ethnohistory, ethnoarchaeology, and general analogy with many ancient cultures within the Mesoamerican ecumene and beyond (including several of the Old World). The focus of interest is the relationship between West Mexico and the rest of the ecumene, and the role played by the ancient West Mexicans in shaping the culture and history of the Mesoamerican universe.Ancient West Mexico has often been portrayed as a ‘marginal’ or ‘underdeveloped’ area of Mesoamerica. This book shows that the opposite is true. Indeed, Williams convincingly demonstrates that West Mexico actually played a critical role in the cultural and historical development of the Mesoamerican ecumene.

Aquatic Adaptations in Mesoamerica explores the subsistence strategies that ancient Mesoamericans implemented to survive and thrive in their environments. It discusses the natural settings, production sites, techniques, artifacts, cultural landscapes, traditional knowledge, and other features linked to human subsistence in aquatic environments. The study is based on analyses of fishing, hunting, gathering, and manufacture (among other activities), all of which were integral elements of aquatic lifeways. In addition to the aquatic lifeways themselves, salt-making, and intensive agriculture developed and practiced in lakes and marshes are also examined. The study adopts a perspective based on ethnoarchaeology and ethnohistory, complemented by archaeological field data.

This study re-examines and contextualises Eduard Seler's investigations in the Chaculá-Region, Guatemala. A new study of the Ethnological Museum Berlin's materials from the region, including previously undocumented ceramics, reveals a chronology suggesting that the major settlements were occupied from the Late Classic to the Early Postclassic.

Pots, Pans, and People explores material culture and human adaptations to nature over time. Material culture refers to the artifacts, tools, instruments, and other objects that people use to adapt to their environment —in this case, primarily ceramics. Cultural ecology studies the behaviors that allow people to live and thrive in a particular natural setting, as well as their knowledge (and use) of specific resources and landscapes. Williams also explores the role of ethnoarchaeology and ethnohistory as key elements of a broad research strategy that seeks to understand human interaction with nature over time.