Archaic & Classical Greece – serie

Greek women routinely wore the veil. That is the unexpected finding of this major study. The Greeks, rightly credited with the invention of civic openness, are revealed as also part of a more eastern tradition of seclusion. From the iconography as well as the literature of Greece, Lloyd Llewellyn-Jones shows that full veiling of face and head was commonplace. He analyses the elaborate Greek vocabulary for veiling, and explores what the veil was meant to achieve. He also uses Greek and more recent - mainly Islamic - evidence to show how women could exploit and subvert the veil to achieve eloquent, sometimes emotional, communication.

Ten essays, from a distinguished cast of (mainly) North American scholars, approach Homer with insights gained from the modern disciplines of psychology and anthropology, narratology, oral theory and cognitive research. But the contributors also attend to ancient modes of approach to the Homeric poems: linguistic and narratological, ethical and psyhological. The volume focuses both on literary technique in the poems, and on the portrayal of characters and peoples, central and marginal.

Homer's characters are often very far from an unreflecting struggle for status at others' expense. Rather than being a 'zero-sum game', their negotiations can be of an impressive delicacy, designed to protect the 'face' of the other. Gifts and visible deference are important measures of honour, but characters also care about what others really feel. This sensitive study reveals that at the beginnings of (surviving) Greek literature Homer's audience is expected to appreciate psychology and self-control of a very high order. Literary analysts, historians, anthropologists and indeed archaeologists will have much to learn here about the general level of sophistication of the historic and prehistoric societies which generated such deeply civilized poetry.

This important volume collects essays on topics in Greek history and epigraphy by an international cast of highly respected historians and epigraphers. Contributions include new and authoritative papers on Athenian politics and political institutions, the language and significance of honorific decrees, the role of inscriptions in the Athenian democratic state and elsewhere, as well as analyses of the methods for interpreting them. Together this collection represents an appropriate celebration of the work of the distinguished historian Professor Peter Rhodes.

The study of Greek warfare should involve much more than reconstructing the experience of combat or revisiting the great wars of the classical period. Here, a distinguished cast of international scholars explores beyond the usual thematic and chronological boundaries. Ranging from the heroes of Homer to the kings and cities of the hellenistic age, the contributors set war in the context of other forms of Greek violence, private and public. At every turn they challenge received ideas about the causes and conduct of war, its development and its place in Greek society and culture.

In recent study Greek religion has often dissolved itself into many religions. The eleven original essays here focus both on extremes of the Greek world and on its classical 'centre'. Distinguished scholars examine the earliest traces of religious thought in the Minoan and Mycenaean cultures. Striking similarities are revealed between religious ideas of Greece and of non-Greek Asia. There are special studies of Apollo, Athena, and Dionysiac religion. And new patterns are identified in the archaic and classical thought of Heraclitus, Herodotus and Sophocles.

Sociable Man, which celebrates the work of Nick Fisher, Emeritus Professor of Ancient History at Cardiff University, contains essays by leading classicists, ancient historians and archaeologists on the theme of ancient Greek social behaviour. Fifteen original papers reflect the diversity and the unities in the honorand's interests: politics and law (Hans van Wees on Solon's law of hybris, John K. Davies on the biography of a fourth-century Athenian politician); social values, including honour, dishonour and hybris (Stephen Lambert on honorific inscriptions, Lloyd Llewellyn-Jones on domestic violence, Louis Rawlings on a dog named Hybris, James Whitley on victory dedications, Douglas Cairns on ransom and revenge in Homer); social relations in the Athenian navy (Sam Potts); gender and power (Janett Morgan on gendering of domestic space, Sian Lewis on women and tyranny, Ruth Westgate on animal imagery in mosaics); citizen identity, Athenian (Robin Osborne on the influence of Attic local environments on citizen formation) and Arcadian (James Roy on the Arcadian reputation for backwardness); and sexuality (David Konstan on Alciphron and the invention of pornography, Emma Stafford on masturbation). The papers will be essential reading for researchers and students of ancient Greek literature, history and archaeology. The book also includes tributes by Paul Cartledge and P. J. Shaw, respectively, on Fisher's place in research and teaching of ancient Greek social history.

How did sport and festival affect the ancient Greek city? How did the values of athletics pervade Greek culture? This collection of fifteen new studies from an international cast took its inspiration from the exceptional Sydney Olympics of 2000. The focus here is on the ancient world, but additionally there is a sophisticated look at how Greek artefacts linked with sport can best be presented to the modern world.

The pioneering ideas of John Kenyon Davies, one of the most significant Ancient Historians of the past half century, are celebrated in this collection of essays. A distinguished cast of contributors, who include Alain Bresson, Nick Fisher, Edward Harris, John Prag, Robin Osborne, and Sally Humphreys, focus tightly on the nexus of socio-political and economic problems that have preoccupied Davies since the publication of his defining work Athenian Propertied Families in 1971. The scope of Davies' interest has ranged widely in conceptual and chronological, as well as geographical terms, and the essays here reflect many of his long-term concerns with the writing of Greek history, its methods and materials.

The Greeks, in Dr Johnson's phrase, 'shock the mind by ascribing effects to non-entity'. The culture of ancient Greece was thronged with personifications. In poetry and the visual arts, personified figures of what might seem abstractions claim our attention. This study examines the logic, the psychology and the practice of Greeks who worshipped these personifications with temples and sacrifices, and addressed them with hymns and prayers. Emma Stafford conducts case-studies of deified 'abstractions', such as Peitho (Persuasion), Eirene (Peace) and Hygieia (Health). She also considers general questions of Greek psychology, such as why so many of these figures were female. Modern scholars have asked, Did the Greeks believe their own myths? This study contributes importantly to the debate, by exploring widespread and creative popular theology in the historical period.

The study of archaic Greece (c. 750-480 BC) is being transformed by exciting discoveries and interpretations. In fourteen original studies from a distinguished international cast, this book explores many aspects of a rapidly changing Greek world. Detailed re-interpretation of archaeological material reveals diversity in patterns of settlement, sanctuaries and burial practices, and shows motivations underlying the expanding exchange of goods and the settlement of new communities. Local studies of archaeology and iconography revise our image of the peculiarity of Spartan society and East Greek cult. Texts, from Homer and Hesiod to a newly-found poem of Simonides, are given fresh interpretations. And there are new studies of developments in maritime warfare, the roles of literacy and law-making in Crete, the emergence of a less violent Greek life-style, and the articulation of political thought.

This is the first book in English to provide a systematic treatment of Panhellenism. The author argues that in archaic and classical Greece Panhellenism defined the community of the Hellenes and gave it political substance. Panhellenism also responded to other needs of the community, in particular serving to locate the Hellenes in time and space. One of the chief Panhellenic narratives, the war against the barbarian, provided the conceptual framework in which Alexander the Great could imagine his Asian campaign.