Brill's Series on the Early Middle Ages – serie

The appearance in 1964 of A.H.M. Jones’ The Later Roman Empire 284–602: A Social, Economic, and Administrative Survey transformed the study of the Late Antique world. In this volume a number of leading scholars reassess the impact of Jones’ great work, the influences that shaped his scholarship, and the legacy he left for later generations. Jones’ historical method, his fundamental knowledge of Late Roman political, social, economic and religious structures, and his famous assessment of the Decline and Fall of Rome are re-examined here in the light of modern research. This volume offers a valuable aid to academics and students alike who seek to better understand and exploit the priceless resource that is the Later Roman Empire.Contributors are Averil Cameron, Peter Garnsey, David Gwynn, Peter Heather, Caroline Humfress, Luke Lavan, Wolfgang Liebeschuetz, Stefan Rebenich, Alexander Sarantis, Roger Tomlin, Bryan Ward-Perkins, and Michael Whitby.

Seven of Guy Halsall's most important essays on the social interpretation of Merovingian cemetery archaeology are collected in this volume. The opening chapter discusses the relationships between documentary history and archaeology while the subsequent articles cover the interpretation of fourth-century Gallic furnished inhumations, the celebrated burial of King Childeric I, and the ways in which one might 'read' a burial as evidence for ritual. The final part of the book looks at the social history of Merovingian communities as revealed in cemetery evidence, looking at gender, sexuality and age. The reprinted chapters are accompanied by two wholly rewritten pieces and two entirely new articles. Finally, the book contains five extended 'commentaries' on the debates to which these chapters contributed.

It has for decades been part of the canon of maxims of basic research that most images of rulers in early medieval book illustrations have been transmitted in liturgical manuscripts, i.e. manuscripts originally intended for divine worship. There have however to date been few investigations which draw serious consequences from this and which also view miniatures of rulers in the light of their functional aspects, for example as ‘memorial depictions’ (O.G. Oexle), or on the basis of the social reality of the pious motives behind their presentation. This study gives a more precise explanation of the function and purpose of ruler-images by examining a few selected early medieval miniatures. It analyzes the historical and social contexts of their genesis and the liturgical and commemorative aims of their use against the setting of the social form of remembrance of confraternity.

The papers collected in this volume explore the strategies through which Christian authorities throughout the early medieval world both established and expressed their social position, while at the same time drawing attention to the moments when those same processes were resisted and challenged. Where previous studies of Christianisation have for the most part approached the issue of dissent through the continued existence of paganism and the various Christian heresies, this volume suggests that the experience of doubt towards, and articulation of resistance to, the claims of Christian leaders extended far outside the circles of pagan intellectuals and dissident theologians. The result is a view of Christianisation as far more piecemeal, complex and incomplete than has often been acknowledged.Contributors include Peter Turner, Peter Kritzinger, Collin Garbarino, Philip Wood, Ralph Lee, Richard Payne, Mike Humphreys, Giorgia Vocino, and Gerda Heydemann.

Previous scholarship has interpreted Bishop Isidore of Seville (d. 636) retrospectively as the architect of the medieval Spanish church, as the father of Spanish identity, and as a key figure in the transmission of Classical and Patristic learning to the Middle Ages. Drawing on recent studies on identity formation in the early medieval period and an upsurge in interest in late antique Spain, this book examines the historical Isidore as a social actor managing a complex web of responsibilities and relationships. A comparative analysis of Isidore's historical works demonstrates that writing about the past was a method for reconciling Visigothic kings, nobles and Spanish bishops in a period of transformation. This results in a fresh portrait of Isidore as motivated, both politically and pastorally, to balance competing interests and ensure the spiritual and material security of the people of Spain.

This volume explores some of the many different meanings of community across medieval Eurasia. How did the three ‘universal’ religions, Christianity, Islam and Buddhism, frame the emergence of various types of community under their sway? The studies assembled here in thematic clusters address the terminology of community; genealogies; urban communities; and monasteries or ‘enclaves of learning’: in particular in early medieval Europe, medieval South Arabia and Tibet, and late medieval Central Europe and Dalmatia. It includes work by medieval historians, social anthropologists, and Asian Studies scholars. The volume present the results of in-depth comparative research from the Visions of Community project in Vienna, and of a dialogue with guests, offering new and exciting perspectives on the emerging field of comparative medieval history.Contributors are (in order within the volume) Walter Pohl, Gerda Heydemann, Eirik Hovden, Johann Heiss, Rüdiger Lohlker, Elisabeth Gruber, Oliver Schmitt, Daniel Mahoney, Christian Opitz, Birgit Kellner, Rutger Kramer, Pascale Hugon, Christina Lutter, Diarmuid Ó Riain, Mathias Fermer, Steven Vanderputten, Jonathan Lyon and Andre Gingrich.

This volume draws together a series of papers that present some of the most up-to-date thinking on the history, archaeology and toponymy of Wessex and Anglo-Saxon England more broadly. In honour of one of early medieval European scholarship’s most illustrious doyennes, no less than twenty-nine contributions demonstrate the indelible impression Barbara Yorke’s work has made on her peers and a generation of new scholars, some of whom have benefitted directly from her tutorage.From the identities that emerged in the immediate post-Roman period, through to the development of kingdoms, the role of the church, and impacts felt beyond the eleventh century, the rich and diverse character of the studies presented here are testimony to the versatility and extensive range of the honorand’s contribution to the academic field.

This is the first major study of the interplay between Latin and Germanic vernaculars in early medieval records. Building on previous work on the uses of the written word in the early Middle Ages, which has dispelled the myth that this was an age of ‘orality’, the contributions in this volume bring to the fore the crucial question of language choice in the documentary cultures of early medieval societies. Specifically, they examine the interactions between Latin and Germanic vernaculars in the Anglo-Saxon and eastern Frankish worlds and in neighbouring areas. The chapters are underpinned by an important comparative dimension on account of the two regions’ shared linguistic heritage and numerous cross-Channel links.Contributors are: Stefan Esders, Albert Fenton, Robert Gallagher, Wolfgang Haubrichs, Charles Insley, Kathryn A. Lowe, Rosamond McKitterick, Rory Naismith, Janet L. Nelson, Edward Roberts, Annina Seiler, Marco Stoffella, Francesca Tinti, Kate Wiles, Bernhard Zeller.See inside the book.

The ninth-century Chronographia of George the Synkellos and Theophanes is the most influential historical text ever written in medieval Constantinople. Yet modern historians have never explained its popularity and power. This interdisciplinary study draws on new manuscript evidence to finally animate the Chronographia’s promise to show attentive readers the present meaning of the past. Begun by one of the Roman emperor’s most trusted and powerful officials in order to justify a failed revolt, the project became a shockingly ambitious re-writing of time itself—a synthesis of contemporary history, philosophy, and religious practice into a politicized retelling of the human story. Even through radical upheavals of the Byzantine political landscape, the Chronographia’s unique historical vision again and again compelled new readers to chase after the elusive Ends of Time.

A wandering “Orpheus among the barbarians,” a lively flatterer of the powerful and an appreciator of good food and pleasant company: the sixth-century poet Venantius Fortunatus is known to us today for being all these things. Yet in the Middle Ages people knew and loved “Fortunatus the priest:” a man of the Church and a teacher of Christian dogma.This book for the first time looks at this other side of Fortunatus’ character through the lens of what he wrote when he was bishop of Poitiers at the end of his life: two sermons and a hymn to the Virgin Mary. Here you will encounter something unexpected: Bishop Fortunatus the stern yet skillful preacher of Augustinian grace and Chalcedonian orthodoxy.

No people is nameless, and lists of words are as old as writing systems. And yet, both subjects can appear unpromising to historians. This volume shows the contrary by examining the various meanings and functions of ethnonyms in Late Antiquity: added to catalogues of provinces, they reflect the political messages and the regulating power of the imperial bureaucracy; included in schoolbooks, they mirror educational practices and reveal the geographical and ethnic landscapes taught at school; placed on a map, they help make sense of the world in times of transition.

This interdisciplinary and comparative volume offers a systematic approach to the early Greek tale. Bringing similarities and differences between ancient Greek and early Byzantine tales to the fore, this volume thus creates new knowledge in the fields of classics, medieval studies, and literary studies. Its chapters discuss the theory and poetics of tales, the art of storytelling, inherent features of the tale, and the arrangement, types, and characteristics of tales in collections. The chapter authors base their approaches on a rich variety of texts and writers that are here discussed for the first time in one volume.Contributors are: Andria Andreou, Stavroula Constantinou, Julia Doroszewska, Christian Høgel, Markéta Kulhánková, Ingela Nilsson, Nicolò Sassi, and Sophia Xenophontos.

The Byzantine Empire faced many threats, but few were as great as the events of the sixth and seventh centuries, when paranoia, plagues, and wars threatened to tear the empire apart. Like today, prophets predicted horrors to come while preachers called on their congregations to repent. This book considers how the Byzantines understood the crises of the period and their role in divine history by reframing their troubles through an apocalyptic lens. While most scholars have interpreted these messages as a prediction of the end, this book argues for a different reading, understanding them instead as messages of hope.

Living in a Carolingian World invites you to look beyond kings, bishops, and court politics to explore the diverse historical experiences and conceptions of the Carolingian non-elite. Through case studies and new research, this volume presents a range of Carolingian worlds that demonstrate the diversity of early medieval society. From agricultural laborers to criminal priests, from ideas about how the non-elite understood weather magic to how they suffered from the abuses of Frankish officials and armed men, this volume offers a fresh exploration of the Carolingian Empire.Contributors are: Alexandre Beaudet, Marios Costambeys, Simon Coupland, Jan van Doren, Valerie L. Garver, Kelly Gibson, Eric J. Goldberg, Thomas A. E. Greene, Laura A. Hohman, David Patterson, Martha Rampton, Carine van Rhijn, Elina Screen, Rachel Stone, and Josh Timmermann.