Cambridge Genizah Studies – serie

In August 2007, leading scholars from the world of Genizah Studies assembled in Cambridge for a conference marking the retirement of Stefan Reif, Professor of Medieval Hebrew at the University of Cambridge and founder of the Taylor-Schechter Genizah Research Unit. This collection of papers demonstrates the breadth and vitality of Genizah Studies today, much of which is due to Reif’s efforts over his thirty-three years as director of the Unit.See a review of the book here.

Notwithstanding its early origins and its importance for the history of Hebrew linguistics, the Karaite grammatical tradition has received insufficient scholarly attention, mainly due to the scarcity of reconstructed primary sources emanating from this school of Hebrew grammar. This book reconstructs from unpublished manuscripts a medieval Karaite treatise on the grammar of Biblical Hebrew in Judaeo-Arabic Kitāb al-ʿUqūd fī Taṣārīf al-Luġa al-ʿIbrāniyya and studies verbal morphological theories expressed in this and related Karaite works. Furthermore, the book examines Karaite approaches to the verbal classification as well as didactic tools used in Karaite pedagogical grammars.

The Genizah Psalms (MS 798 of the Antonin Collection) is a Hebrew document of messianic character, apparently presenting itself as the work of David. It is taken by some to date to the time of the second temple, and to be approximately contemporary with some of the literature of Qumran, while others regard it as a medieval composition. From the point of view of a classical hebraist, David M. Stec explores how this text relates to classical Hebrew literature as a whole and considers how viable it is to regard it as a genuine constituent of that body of literature. He presents an edition of the Hebrew text and English translation, together with an introduction, commentary and analysis of language.

In this book Nadia Vidro presents a critical edition and English translation of the first Karaite pedagogical grammar of Hebrew, Kitāb al-ʿUqūd fī Taṣārīf al-Luġa al-ʿIbrāniyya. Composed in Jerusalem in the 11th century, Kitāb al-ʿUqūd is a concise description of Hebrew prepared specifically to cater for the needs of students just beginning their study of the language. The critical edition is accompanied by an historical introduction, a description of manuscripts, and a glossary of grammatical terminology. This publication expands the corpus of available primary sources emanating from the Karaite school of Hebrew grammar, and makes this fascinating and important medieval work accessible to a wide audience of Hebrew linguists, Biblical scholars and those interested in language pedagogy and its history.

Jewish Prayer Texts from the Cairo Genizah, which sets a new tone for future studies, consists of a selection of transcribed and translated Genizah fragments that contain some of the earliest known texts of rabbinic prayers. Reif describes in detail the physical makeup of each manuscript and assesses the manner in which the scribe has tackled the matter of recording a preferred version. He then places the prayer texts included in the manuscript within the context of Jewish liturgical history, explaining the degree to which they were innovative and whether they established precedents to be followed in later prayer-books. He offers specialists and more general readers a fresh understanding of the historical, theological, linguistic, and social factors that may have motivated adjustments to their liturgical formulations.

Michael Rand’s The Evolution of al-Ḥarizi’s Taḥkemoni investigates the stages whereby the text of al-Ḥarizi’s maqama collection as we currently know it, on the basis of manuscripts (and the editio princeps), came into being during al-Ḥarizi’s travels in the East over the course of approximately the last ten years of his life. The discussion is based on a close examination of the textual evidence, the investigation of a number of relevant literary motifs, and a comparison to al-Ḥarizi’s model, the Maqāmāt of al-Ḥarīrī. The book includes a catalogue of fragments of the Taḥkemoni in the Genizah and Firkovitch IIA collections, and some previously unpublished material that can reasonably be claimed to belong to a heretofore unattested version of the Taḥkemoni.

In Sefer Tagin Fragments from the Cairo Genizah, Marc Michaels transcribes and recreates fragments of arguably the earliest found manuscript of the manual for sofrim (scribes) concerning the decorative tagin (tittles) and 'strange' letter forms that adorn certain words in the Torah. Comparing these found fragments against other core and secondary sources of Sefer Tagin (including several pages of a new secondary source), Michaels establishes the most likely readings to assist the reconstruction of the fragments and shed light on the original intention of the author of Sefer Tagin.

Kitāb al-mustalḥaq is an addendum to the treatises on Hebrew morphology by Ḥayyūǧ, the most classic of the Andalusi works written during the caliphate of Cordoba and the benchmark for studies of the Hebrew language throughout the Arabic-speaking world during the medieval period. Kitāb al-mustalḥaq was composed in Zaragoza by Ibn Ǧanāḥ after the civil war was unleashed in Cordoba in 1013. This new edition includes an historical introduction, taking account of the major contributions from the twentieth century to the present day, a description of the methodology and contents of this treatise, a description of the manuscripts, and a glossary of terminology. This new edition shows how Ibn Ǧanāḥ updated his book until the end of his life.

Through the application of scientific methods of analysis to a corpus of medieval manuscripts found in the Cairo Genizah, this work aims to gain a better understanding of the writing materials used by Jewish communities at that time, shedding new light not only on the production of manuscripts in the Middle Ages, but also on the life of those Jewish communities.

This book presents an edition and English translation of a medieval commentary on the book of Hosea that was written by an anonymous Karaite author in the Middle Ages. The text has been established by joining together hundreds of small fragments that have been preserved in the Cairo Genizah collections. The edited work is written in Judaeo-Arabic (Arabic in Hebrew letters). The publication includes copious notes, which clarify the meaning and background of the text. This book brings into the light of scholarship an important but hitherto lost text in the intellectual history of the Karaites.

This collection of essays celebrates 50 years since the founding of the Taylor-Schechter Genizah Research Unit at Cambridge University Library. Three generations of scholars contributed their research and memories from their time at the GRU, stretching back to 1974. Their work comprises 18 articles on medieval Jewish History, Hebrew and Arabic manuscripts, archival history, and the story of the Cairo Genizah collections at the University of Cambridge. Together, they demonstrate the achievements of GRU alumni in advancing the field of Genizah Studies for more than five decades.