Faith and Politics: Political Theology in a New Key – serie

Can we affirm that a political theology exists in Islam? This apparently simple question is the core of Massimo Capanini and Marco Di Donato's edited collection of essays. Considering the wide range of meanings of political theology this book contains essays written by different authors having their own, specific, and specialized, point of view on the topics, from Shia and Sunni political thought, to Islamic classic philosophy, and philosophers until arriving at contemporary Muslim thinkers.

In 1945, Dietrich Bonhoeffer—a theologian and pastor—was executed by the Nazis for his resistance to their unspeakable crimes against humanity. He was only 39 years old when he died, but Bonhoeffer left behind volumes of work exploring theological and ethical themes that have now inspired multiple generations of scholars, students, pastors, and activists. This book highlights the ways Dietrich Bonhoeffer's work informs political theology and examines Bonhoeffer's contributions in three ways: historical-critical interpretation, critical-constructive engagement, and constructive-practical application. With contributions from a broad array of scholars from around the world, chapters range from historical analysis of Bonhoeffer’s early political resistance language to accounts of Bonhoeffer-inspired, front-line resistance to white supremacists in Charlottesville, VA. This volume speaks to the ongoing relevance of Dietrich Bonhoeffer’s work and life in and out of the academy.

In 1945, Dietrich Bonhoeffer—a theologian and pastor—was executed by the Nazis for his resistance to their unspeakable crimes against humanity. He was only 39 years old when he died, but Bonhoeffer left behind volumes of work exploring theological and ethical themes that have now inspired multiple generations of scholars, students, pastors, and activists. This book highlights the ways Dietrich Bonhoeffer's work informs political theology and examines Bonhoeffer's contributions in three ways: historical-critical interpretation, critical-constructive engagement, and constructive-practical application. With contributions from a broad array of scholars from around the world, chapters range from historical analysis of Bonhoeffer’s early political resistance language to accounts of Bonhoeffer-inspired, front-line resistance to white supremacists in Charlottesville, VA. This volume speaks to the ongoing relevance of Dietrich Bonhoeffer’s work and life in and out of the academy.

In the world’s most developed democracies, anxiety about the future of democracy is palpable. The tension between moral aspiration and moral despair has reached a point of crisis. Christian realism arose during a similar time of crisis, when Reinhold Niebuhr used the insights of the Christian tradition to interpret the clash between democracy and totalitarianism. Beginning with Robin Lovin’s account of Christian realism as a nuanced blend of theological, moral, and political realisms, The Future of Christian Realism addresses fundamental topics in theology, ethics, and politics. The contributors come from different traditions, span five continents, and together present a case for the continuing relevance of Christian realism. By paying close attention to many of the most pressing moral challenges facing societies today, the authors illustrate and evaluate the enduring relevance of Christian realism.

Islam and the Drive to Global Justice: Principles of Justice Beyond Dominant Ethnic and Religious Communities contributes to the current debate over Islam in a globalizing world by drawing on the contemporary and historical justice discourse within the Islamic traditions, and by examining policies and practices of global powers towards Muslim populations in the Global South. The discussions aim at bringing insights from Islamic authoritative sources and scholarly literature, and to enrich the current deliberation on the universality of modern values and the relevance of the Islamic traditions to advancing more inclusive notion of global justice. The book examines in particular several models rooted in the monotheistic traditions, crucial for overcoming three interrelated challenges facing the dispensation of justice in contemporary society: inclusivity, disparity, and selectivity. The book uses the normative framework it outlines to analyze the connection between European powers and the autocratic regimes in the MENA region. Several chapters in the book illustrate how supporting Arab autocracy contributes to the rise of religious extremism and has already produced failed states in Syria, Lebanon, Iraq, and Yemen that undermine both national and global peace and stability.

Islam and the Drive to Global Justice: Principles of Justice Beyond Dominant Ethnic and Religious Communities contributes to the current debate over Islam in a globalizing world by drawing on the contemporary and historical justice discourse within the Islamic traditions, and by examining policies and practices of global powers towards Muslim populations in the Global South. The discussions aim at bringing insights from Islamic authoritative sources and scholarly literature, and to enrich the current deliberation on the universality of modern values and the relevance of the Islamic traditions to advancing more inclusive notion of global justice. The book examines in particular several models rooted in the monotheistic traditions, crucial for overcoming three interrelated challenges facing the dispensation of justice in contemporary society: inclusivity, disparity, and selectivity. The book uses the normative framework it outlines to analyze the connection between European powers and the autocratic regimes in the MENA region. Several chapters in the book illustrate how supporting Arab autocracy contributes to the rise of religious extremism and has already produced failed states in Syria, Lebanon, Iraq, and Yemen that undermine both national and global peace and stability.

In 1934, during the Nazi regime in Germany, members of the Confessing Church issued the Declaration of Barmen, which reaffirmed their primary loyalty to the word of God. With their action, they established a legacy for future generations to follow in similar situations.This volume examines the historical, political, and theological context of the creation of the Barmen Declaration, as it constituted an act of theological and political resistance against tyranny, terror, and fascism. The work of the Barmen Declaration demonstrated clearly and powerfully the "this-worldly" ethical and political salience of religion and theology to empower witness, resistance, and solidarity. Containing contributions from an inclusive array of renowned scholars, the volume unfolds the lasting legacy and continued relevance of Barmen.

The Political Theology of Paul Tillich explores the political theology of one of the foremost thinkers of the 20th century, Paul Tillich, whose life and scholarship were decisively shaped by his experiences during World War I, his resistance to the rising scourge of Nazism in Germany, and his subsequent immigration to the United States. Tillich’s discerning analysis of fascism, grounded in his socialist commitments, and his continuing efforts to write theology in correlation with culture, make his voice a crucial one for contemporary political theology. The contributors to this volume represent different generations, social and cultural locations, and nationalities Together, they explore Tillich’s early work on religious socialism and its lingering presence in his later systematic theology, bring him into dialogue with liberation theologies, apply his thought to contemporary political concerns, and show the significance of his method of correlation for theological scholarship that engages culture, thereby presenting a case for the continued relevance of Tillich for political theology.