Geopolitical Economy – serie

This book addresses the most important question in geopolitics today - the future of relations between the US and China. Concerned that the rise of China will challenge the its hegemony in world affairs, the US has decided to reassert its influence in Asia to counteract any challenge. Examining and challenging the dominant causal explanations for and professed intentions of this shift in US policy, this book uncovers the real dynamics of contemporary Sino-American relations, surveying their complex interactions in the context of their post-war history, offering the reader an accessible and informative survey of the relations between China and the US in Asia, ranging from Russia's turn to the east, the rise of Japanese nationalism, democracy in Myanmar, North Korea's nuclear programme to disputes in the South China Sea. This book is an illuminating introduction to the defining issue shaping global politics for our time.

As far right movements, social disintegration and international conflict emerge from the decay of the neoliberal order, Karl Polanyi’s warnings against the unbridled domination of markets, is ever more relevant. The essays in Karl Polanyi for the 21st Century extend the boundaries of our understanding of Polanyi's life and work. They will interest Polanyi scholars and all interested in socialism and our future after neoliberalism. One asks whether, following Keynes and Hayek, Polanyi’s ideas will shape the twenty-first century. Some clarify, for the meaning of money as a fictitious commodity. Others resolve difficulties in understanding the building blocks of Polanyi's thought: fictitious commodities, the double movement, the United States' exceptional development, the reality of society, and socialism as freedom in a complex society. And yet others explore how Polanyi sheds light on income inequality, world systems theory, comparative political economy.

How would Marx have understood twenty-first-century capitalism? For Buzgalin and Kolganov, the answer lies in a theoretical investigation of how and why the fundamental elements of capitalism– commodities, money and capital – have changed since the publication of Marx’s Capital more than 150 years ago.Introducing the concepts of social creativity, markets for simulacra and virtual fictitious capital – Buzgalin and Kolganov offer a recovery and development of Marx’s understanding of social transformations. Twenty-first century capitalism not only demonstrates Marxism’s relevance to the core economic questions of our time and its superiority over neoclassical economics, but it leads English-language readers into the ‘undiscovered country’ of Soviet and post-Soviet critical Marxism. How might modern Marxism respond to the contemporary challenges of the commodification of knowledge and information? And can it arrive at something resembling a Capital for the twenty-first century? This accessible and comprehensive account is essential reading for those wanting to understand the problems of the modern economy.

The capitalist mode of destruction traces contemporary capitalism’s economic, ecological and democratic crises. Combining insights from a range of disciplines, including psychology, sociology and political economy, Panayotakis interprets these crises as manifestations of a previously unrecognized contradiction: over time, the benefits of capitalism’s technological dynamism tend to decline even as its threats to humanity and the planet continue to mount.To explain this contradiction, the book analyzes the production and distribution of surplus in capitalist societies and rethinks the concept of surplus itself. Identifying the public sector and households as sites of production no less important than the workplace, this book attributes capitalism’s contradictions to working people’s lack of control over the surplus they produce. This lack of control is undemocratic and threatens the planet. Only a classless society, in which working people democratically determine the size and use of the surplus they produce, can effectively respond to our current predicament. Recognizing such a democratic classless society as the essence of the communist ideal, the book argues that, far from becoming obsolete, this ideal is ever more indispensable. But since the necessity of this ideal does not guarantee its realization, the book also investigates the conditions necessary for the formation of an anti-capitalist alliance for social justice, democracy and ecological sustainability.This book is relevant to United Nations Sustainable Development Goal 12, Responsible consumption and production

The capitalist mode of destruction traces contemporary capitalism’s economic, ecological and democratic crises. Combining insights from a range of disciplines, including psychology, sociology and political economy, Panayotakis interprets these crises as manifestations of a previously unrecognized contradiction: over time, the benefits of capitalism’s technological dynamism tend to decline even as its threats to humanity and the planet continue to mount.To explain this contradiction, the book analyzes the production and distribution of surplus in capitalist societies and rethinks the concept of surplus itself. Identifying the public sector and households as sites of production no less important than the workplace, this book attributes capitalism’s contradictions to working people’s lack of control over the surplus they produce. This lack of control is undemocratic and threatens the planet. Only a classless society, in which working people democratically determine the size and use of the surplus they produce, can effectively respond to our current predicament. Recognizing such a democratic classless society as the essence of the communist ideal, the book argues that, far from becoming obsolete, this ideal is ever more indispensable. But since the necessity of this ideal does not guarantee its realization, the book also investigates the conditions necessary for the formation of an anti-capitalist alliance for social justice, democracy and ecological sustainability.

The capitalist mode of destruction traces contemporary capitalism’s economic, ecological and democratic crises. Combining insights from a range of disciplines, including psychology, sociology and political economy, Panayotakis interprets these crises as manifestations of a previously unrecognized contradiction: over time, the benefits of capitalism’s technological dynamism tend to decline even as its threats to humanity and the planet continue to mount.To explain this contradiction, the book analyzes the production and distribution of surplus in capitalist societies and rethinks the concept of surplus itself. Identifying the public sector and households as sites of production no less important than the workplace, this book attributes capitalism’s contradictions to working people’s lack of control over the surplus they produce. This lack of control is undemocratic and threatens the planet. Only a classless society, in which working people democratically determine the size and use of the surplus they produce, can effectively respond to our current predicament. Recognizing such a democratic classless society as the essence of the communist ideal, the book argues that, far from becoming obsolete, this ideal is ever more indispensable. But since the necessity of this ideal does not guarantee its realization, the book also investigates the conditions necessary for the formation of an anti-capitalist alliance for social justice, democracy and ecological sustainability.

The capitalist mode of destruction traces contemporary capitalism’s economic, ecological and democratic crises. Combining insights from a range of disciplines, including psychology, sociology and political economy, Panayotakis interprets these crises as manifestations of a previously unrecognized contradiction: over time, the benefits of capitalism’s technological dynamism tend to decline even as its threats to humanity and the planet continue to mount.To explain this contradiction, the book analyzes the production and distribution of surplus in capitalist societies and rethinks the concept of surplus itself. Identifying the public sector and households as sites of production no less important than the workplace, this book attributes capitalism’s contradictions to working people’s lack of control over the surplus they produce. This lack of control is undemocratic and threatens the planet. Only a classless society, in which working people democratically determine the size and use of the surplus they produce, can effectively respond to our current predicament. Recognizing such a democratic classless society as the essence of the communist ideal, the book argues that, far from becoming obsolete, this ideal is ever more indispensable. But since the necessity of this ideal does not guarantee its realization, the book also investigates the conditions necessary for the formation of an anti-capitalist alliance for social justice, democracy and ecological sustainability.

Tadeusz Kowalik lived through ten decades and three economic and political systems in Poland. He combined his academic study of economic ideas with his socialist ideals of building a fairer and more just society. This book covers the intellectual and political work of Kowalik, within the context of modern Polish history. Kowalik was part of a Polish School of critical left-wing political economists, that included Michal Kalecki and Oskar Lange. Kowalik contributed to the body of work produced by this group, which included his interpretation of their work. Kowalik participated in some of the most momentous events in post-war Polish history, helping to organise a group of intellectuals to advise the shipyard workers at the Gdansk shipyards in 1980. He became a vehement opponent of Poland’s neoliberal form of capitalism and left a body of work that illuminates our understanding of capitalism and socialism today.

As far right movements, social disintegration and international conflict emerge from the decay of the neoliberal order, Karl Polanyi’s warnings against the unbridled domination of markets, is ever more relevant. The essays in Karl Polanyi for the 21st Century extend the boundaries of our understanding of Polanyi's life and work. They will interest Polanyi scholars and all interested in socialism and our future after neoliberalism. One asks whether, following Keynes and Hayek, Polanyi’s ideas will shape the twenty-first century. Some clarify, for the meaning of money as a fictitious commodity. Others resolve difficulties in understanding the building blocks of Polanyi's thought: fictitious commodities, the double movement, the United States' exceptional development, the reality of society, and socialism as freedom in a complex society. And yet others explore how Polanyi sheds light on income inequality, world systems theory, comparative political economy.