In The Dialectic of Duration, Gaston Bachelard addresses the nature of time in response to the writings of his great contemporary, Henri Bergson. The work is motivated by a refutation of Bergson’s notion of duration – ‘lived time’, experienced as continuous. For Bachelard, experienced time is irreducibly fractured and interrupted, as indeed are material events. At stake is an entire conception of the physical world, an entire approach to the philosophy of science. It was in this work that Bachelard first marshalled all the components of his visionary philosophy of science, with its steady insistence on the human context and subtle encompassing of the irrational within the rational. The Dialectic of Duration reaches far beyond local arguments over the nature of the physical world to gesture toward the building of an entirely new form of philosophy.Ongoing publication made possible through the generous support of the Melbourne School of Continental Philosophy.

In The Dialectic of Duration, Gaston Bachelard addresses the nature of time in response to the writings of his great contemporary, Henri Bergson. The work is motivated by a refutation of Bergson’s notion of duration – ‘lived time’, experienced as continuous. For Bachelard, experienced time is irreducibly fractured and interrupted, as indeed are material events. At stake is an entire conception of the physical world, an entire approach to the philosophy of science. It was in this work that Bachelard first marshalled all the components of his visionary philosophy of science, with its steady insistence on the human context and subtle encompassing of the irrational within the rational. The Dialectic of Duration reaches far beyond local arguments over the nature of the physical world to gesture toward the building of an entirely new form of philosophy.Ongoing publication made possible through the generous support of the Melbourne School of Continental Philosophy.

In The Dialectic of Duration, Gaston Bachelard addresses the nature of time in response to the writings of his great contemporary, Henri Bergson. The work is motivated by a refutation of Bergson’s notion of duration – ‘lived time’, experienced as continuous. For Bachelard, experienced time is irreducibly fractured and interrupted, as indeed are material events. At stake is an entire conception of the physical world, an entire approach to the philosophy of science. It was in this work that Bachelard first marshalled all the components of his visionary philosophy of science, with its steady insistence on the human context and subtle encompassing of the irrational within the rational. The Dialectic of Duration reaches far beyond local arguments over the nature of the physical world to gesture toward the building of an entirely new form of philosophy.Ongoing publication made possible through the generous support of the Melbourne School of Continental Philosophy.

The philosophy of Raymond Ruyer was an important if subterranean influence on twentieth-century French thought, and explicitly engaged with by figures such as Maurice Merleau-Ponty, Georges Canguilhem, Gilbert Simondon, and Gilles Deleuze. The Genesis of Living Forms is Ruyer’s most focussed and forceful analysis of a central but apparently paradoxical biological phenomenon that also presents serious problems for philosophy: embryogenesis. When a cat develops from the early stages of fertilization to an adult, what is it that makes it the same cat? How is it that a living being can at once be the same and constantly changing?Ruyer’s answer to these questions unfolds through a detailed set of encounters with major scientific fields, from particle physics to social psychology, arguing that the paradox can only be dissolved by seeing the role that form plays in the ongoing development of living beings. In Ruyer’s view, embryogenesis is a central problem not just in the life sciences; every thing must possess a relation to a form that is characteristic of it, from carbon atoms to embryos, and to embryologists themselves.

The philosophy of Raymond Ruyer was an important if subterranean influence on twentieth-century French thought, and explicitly engaged with by figures such as Maurice Merleau-Ponty, Georges Canguilhem, Gilbert Simondon, and Gilles Deleuze. The Genesis of Living Forms is Ruyer’s most focussed and forceful analysis of a central but apparently paradoxical biological phenomenon that also presents serious problems for philosophy: embryogenesis. When a cat develops from the early stages of fertilization to an adult, what is it that makes it the same cat? How is it that a living being can at once be the same and constantly changing?Ruyer’s answer to these questions unfolds through a detailed set of encounters with major scientific fields, from particle physics to social psychology, arguing that the paradox can only be dissolved by seeing the role that form plays in the ongoing development of living beings. In Ruyer’s view, embryogenesis is a central problem not just in the life sciences; every thing must possess a relation to a form that is characteristic of it, from carbon atoms to embryos, and to embryologists themselves.

The philosophy of Raymond Ruyer was an important if subterranean influence on twentieth-century French thought, and explicitly engaged with by figures such as Maurice Merleau-Ponty, Georges Canguilhem, Gilbert Simondon, and Gilles Deleuze. The Genesis of Living Forms is Ruyer’s most focussed and forceful analysis of a central but apparently paradoxical biological phenomenon that also presents serious problems for philosophy: embryogenesis. When a cat develops from the early stages of fertilization to an adult, what is it that makes it the same cat? How is it that a living being can at once be the same and constantly changing?Ruyer’s answer to these questions unfolds through a detailed set of encounters with major scientific fields, from particle physics to social psychology, arguing that the paradox can only be dissolved by seeing the role that form plays in the ongoing development of living beings. In Ruyer’s view, embryogenesis is a central problem not just in the life sciences; every thing must possess a relation to a form that is characteristic of it, from carbon atoms to embryos, and to embryologists themselves.

The Birth of Physics represents a foundational work in the development of chaos theory from one of the world’s most influential living theorists, Michel Serres. Focussing on the largest text still intact to reach us from the Atomists - Lucretius' De Rerum Natura - Serres mobilises everything we know about the related scientific work of the time (Archemides, Epicurus et al) in order to demand a complete reappraisal of the legacy. Crucial to his reconception of the Atomists' thought is a recognition that their model of atomic matter is essentially a fluid one - they are describing the actions of turbulence, which impacts our understanding of the recent disciplines of chaos and complexity. It explains the continuing presence of Lucretius in the work of such scientific giants as Nobel Laureates Schroedinger and Prigogine.This book is truly a landmark in the study of ancient physics and has been enormously influential on work in the area, amongst other things stimulating a more general rebirth of philosophical interest in the ancients.

The Birth of Physics represents a foundational work in the development of chaos theory from one of the world’s most influential living theorists, Michel Serres. Focussing on the largest text still intact to reach us from the Atomists - Lucretius' De Rerum Natura - Serres mobilises everything we know about the related scientific work of the time (Archemides, Epicurus et al) in order to demand a complete reappraisal of the legacy. Crucial to his reconception of the Atomists' thought is a recognition that their model of atomic matter is essentially a fluid one - they are describing the actions of turbulence, which impacts our understanding of the recent disciplines of chaos and complexity. It explains the continuing presence of Lucretius in the work of such scientific giants as Nobel Laureates Schroedinger and Prigogine.This book is truly a landmark in the study of ancient physics and has been enormously influential on work in the area, amongst other things stimulating a more general rebirth of philosophical interest in the ancients.

The Birth of Physics represents a foundational work in the development of chaos theory from one of the world’s most influential living theorists, Michel Serres. Focussing on the largest text still intact to reach us from the Atomists - Lucretius'' De Rerum Natura - Serres mobilises everything we know about the related scientific work of the time (Archemides, Epicurus et al) in order to demand a complete reappraisal of the legacy. Crucial to his reconception of the Atomists'' thought is a recognition that their model of atomic matter is essentially a fluid one - they are describing the actions of turbulence, which impacts our understanding of the recent disciplines of chaos and complexity. It explains the continuing presence of Lucretius in the work of such scientific giants as Nobel Laureates Schroedinger and Prigogine.This book is truly a landmark in the study of ancient physics and has been enormously influential on work in the area, amongst other things stimulating a more general rebirth of philosophical interest in the ancients.

One of the lost classics of French philosophy, Cybernetics and the Origin of Information has never before been published in English. Raymond Ruyer—who was a major influence on Simondon and Deleuze, among others—originally wrote this book, one of the first critiques of Norbert Wiener’s cybernetics program, in 1954. At once critical and analytical, it is a deep exploration of information theory, cybernetics, and the philosophical assumptions and implications of both. Among the themes covered in the book are the main types of information machines, information’s relationship to behavior and communication, and the nature of entropy and time in cybernetics. This translation contributes to understanding the rich history of cybernetics and the philosophy of information. A true hidden gem in the history of philosophical thought, this text will help readers understand foundational criticisms of ideas that have led to artificial intelligence.

One of the lost classics of French philosophy, Cybernetics and the Origin of Information has never before been published in English. Raymond Ruyer—who was a major influence on Simondon and Deleuze, among others—originally wrote this book, one of the first critiques of Norbert Wiener’s cybernetics program, in 1954. At once critical and analytical, it is a deep exploration of information theory, cybernetics, and the philosophical assumptions and implications of both. Among the themes covered in the book are the main types of information machines, information’s relationship to behavior and communication, and the nature of entropy and time in cybernetics. This translation contributes to understanding the rich history of cybernetics and the philosophy of information. A true hidden gem in the history of philosophical thought, this text will help readers understand foundational criticisms of ideas that have led to artificial intelligence.

In The Dialectic of Duration, Gaston Bachelard addresses the nature of time in response to the writings of his great contemporary, Henri Bergson. The work is motivated by a refutation of Bergson’s notion of duration – ‘lived time’, experienced as continuous. For Bachelard, experienced time is irreducibly fractured and interrupted, as indeed are material events. At stake is an entire conception of the physical world, an entire approach to the philosophy of science. It was in this work that Bachelard first marshalled all the components of his visionary philosophy of science, with its steady insistence on the human context and subtle encompassing of the irrational within the rational. The Dialectic of Duration reaches far beyond local arguments over the nature of the physical world to gesture toward the building of an entirely new form of philosophy.Ongoing publication made possible through the generous support of the Melbourne School of Continental Philosophy.

In The Dialectic of Duration, Gaston Bachelard addresses the nature of time in response to the writings of his great contemporary, Henri Bergson. The work is motivated by a refutation of Bergson’s notion of duration – ‘lived time’, experienced as continuous. For Bachelard, experienced time is irreducibly fractured and interrupted, as indeed are material events. At stake is an entire conception of the physical world, an entire approach to the philosophy of science. It was in this work that Bachelard first marshalled all the components of his visionary philosophy of science, with its steady insistence on the human context and subtle encompassing of the irrational within the rational. The Dialectic of Duration reaches far beyond local arguments over the nature of the physical world to gesture toward the building of an entirely new form of philosophy.Ongoing publication made possible through the generous support of the Melbourne School of Continental Philosophy.

In The Dialectic of Duration, Gaston Bachelard addresses the nature of time in response to the writings of his great contemporary, Henri Bergson. The work is motivated by a refutation of Bergson’s notion of duration – ‘lived time’, experienced as continuous. For Bachelard, experienced time is irreducibly fractured and interrupted, as indeed are material events. At stake is an entire conception of the physical world, an entire approach to the philosophy of science. It was in this work that Bachelard first marshalled all the components of his visionary philosophy of science, with its steady insistence on the human context and subtle encompassing of the irrational within the rational. The Dialectic of Duration reaches far beyond local arguments over the nature of the physical world to gesture toward the building of an entirely new form of philosophy.Ongoing publication made possible through the generous support of the Melbourne School of Continental Philosophy.

The philosophy of Raymond Ruyer was an important if subterranean influence on twentieth-century French thought, and explicitly engaged with by figures such as Maurice Merleau-Ponty, Georges Canguilhem, Gilbert Simondon, and Gilles Deleuze. The Genesis of Living Forms is Ruyer’s most focussed and forceful analysis of a central but apparently paradoxical biological phenomenon that also presents serious problems for philosophy: embryogenesis. When a cat develops from the early stages of fertilization to an adult, what is it that makes it the same cat? How is it that a living being can at once be the same and constantly changing?Ruyer’s answer to these questions unfolds through a detailed set of encounters with major scientific fields, from particle physics to social psychology, arguing that the paradox can only be dissolved by seeing the role that form plays in the ongoing development of living beings. In Ruyer’s view, embryogenesis is a central problem not just in the life sciences; every thing must possess a relation to a form that is characteristic of it, from carbon atoms to embryos, and to embryologists themselves.

The philosophy of Raymond Ruyer was an important if subterranean influence on twentieth-century French thought, and explicitly engaged with by figures such as Maurice Merleau-Ponty, Georges Canguilhem, Gilbert Simondon, and Gilles Deleuze. The Genesis of Living Forms is Ruyer’s most focussed and forceful analysis of a central but apparently paradoxical biological phenomenon that also presents serious problems for philosophy: embryogenesis. When a cat develops from the early stages of fertilization to an adult, what is it that makes it the same cat? How is it that a living being can at once be the same and constantly changing?Ruyer’s answer to these questions unfolds through a detailed set of encounters with major scientific fields, from particle physics to social psychology, arguing that the paradox can only be dissolved by seeing the role that form plays in the ongoing development of living beings. In Ruyer’s view, embryogenesis is a central problem not just in the life sciences; every thing must possess a relation to a form that is characteristic of it, from carbon atoms to embryos, and to embryologists themselves.

The philosophy of Raymond Ruyer was an important if subterranean influence on twentieth-century French thought, and explicitly engaged with by figures such as Maurice Merleau-Ponty, Georges Canguilhem, Gilbert Simondon, and Gilles Deleuze. The Genesis of Living Forms is Ruyer’s most focussed and forceful analysis of a central but apparently paradoxical biological phenomenon that also presents serious problems for philosophy: embryogenesis. When a cat develops from the early stages of fertilization to an adult, what is it that makes it the same cat? How is it that a living being can at once be the same and constantly changing?Ruyer’s answer to these questions unfolds through a detailed set of encounters with major scientific fields, from particle physics to social psychology, arguing that the paradox can only be dissolved by seeing the role that form plays in the ongoing development of living beings. In Ruyer’s view, embryogenesis is a central problem not just in the life sciences; every thing must possess a relation to a form that is characteristic of it, from carbon atoms to embryos, and to embryologists themselves.

The Birth of Physics represents a foundational work in the development of chaos theory from one of the world’s most influential living theorists, Michel Serres. Focussing on the largest text still intact to reach us from the Atomists - Lucretius' De Rerum Natura - Serres mobilises everything we know about the related scientific work of the time (Archemides, Epicurus et al) in order to demand a complete reappraisal of the legacy. Crucial to his reconception of the Atomists' thought is a recognition that their model of atomic matter is essentially a fluid one - they are describing the actions of turbulence, which impacts our understanding of the recent disciplines of chaos and complexity. It explains the continuing presence of Lucretius in the work of such scientific giants as Nobel Laureates Schroedinger and Prigogine.This book is truly a landmark in the study of ancient physics and has been enormously influential on work in the area, amongst other things stimulating a more general rebirth of philosophical interest in the ancients.

The Birth of Physics represents a foundational work in the development of chaos theory from one of the world’s most influential living theorists, Michel Serres. Focussing on the largest text still intact to reach us from the Atomists - Lucretius' De Rerum Natura - Serres mobilises everything we know about the related scientific work of the time (Archemides, Epicurus et al) in order to demand a complete reappraisal of the legacy. Crucial to his reconception of the Atomists' thought is a recognition that their model of atomic matter is essentially a fluid one - they are describing the actions of turbulence, which impacts our understanding of the recent disciplines of chaos and complexity. It explains the continuing presence of Lucretius in the work of such scientific giants as Nobel Laureates Schroedinger and Prigogine.This book is truly a landmark in the study of ancient physics and has been enormously influential on work in the area, amongst other things stimulating a more general rebirth of philosophical interest in the ancients.

The Birth of Physics represents a foundational work in the development of chaos theory from one of the world’s most influential living theorists, Michel Serres. Focussing on the largest text still intact to reach us from the Atomists - Lucretius'' De Rerum Natura - Serres mobilises everything we know about the related scientific work of the time (Archemides, Epicurus et al) in order to demand a complete reappraisal of the legacy. Crucial to his reconception of the Atomists'' thought is a recognition that their model of atomic matter is essentially a fluid one - they are describing the actions of turbulence, which impacts our understanding of the recent disciplines of chaos and complexity. It explains the continuing presence of Lucretius in the work of such scientific giants as Nobel Laureates Schroedinger and Prigogine.This book is truly a landmark in the study of ancient physics and has been enormously influential on work in the area, amongst other things stimulating a more general rebirth of philosophical interest in the ancients.

One of the lost classics of French philosophy, Cybernetics and the Origin of Information has never before been published in English. Raymond Ruyer—who was a major influence on Simondon and Deleuze, among others—originally wrote this book, one of the first critiques of Norbert Wiener’s cybernetics program, in 1954. At once critical and analytical, it is a deep exploration of information theory, cybernetics, and the philosophical assumptions and implications of both. Among the themes covered in the book are the main types of information machines, information’s relationship to behavior and communication, and the nature of entropy and time in cybernetics. This translation contributes to understanding the rich history of cybernetics and the philosophy of information. A true hidden gem in the history of philosophical thought, this text will help readers understand foundational criticisms of ideas that have led to artificial intelligence.

One of the lost classics of French philosophy, Cybernetics and the Origin of Information has never before been published in English. Raymond Ruyer—who was a major influence on Simondon and Deleuze, among others—originally wrote this book, one of the first critiques of Norbert Wiener’s cybernetics program, in 1954. At once critical and analytical, it is a deep exploration of information theory, cybernetics, and the philosophical assumptions and implications of both. Among the themes covered in the book are the main types of information machines, information’s relationship to behavior and communication, and the nature of entropy and time in cybernetics. This translation contributes to understanding the rich history of cybernetics and the philosophy of information. A true hidden gem in the history of philosophical thought, this text will help readers understand foundational criticisms of ideas that have led to artificial intelligence.