Heterodoxia Iberica – serie

Fragments of the Sixteenth-Century Nahuatl Census from the Jagiellonian Library: A Lost Manuscript provides a missing chunk of the sixteenth century Marquesado census—one of the earliest known texts in Nahuatl. In the critical edition of this manuscript, Julia Madajczak, Katarzyna Granicka, Szymon Gruda, Monika Jaglarz, and José Luis de Rojas reveal how it traveled across the Atlantic only to be lost during World War II and then rediscovered at the Jagiellonian Library, Poland. When connected to other surviving fragments of the Marquesado census, now held in Mexico and France, the Jagiellonian Library manuscript sheds new light on pre-contact and early colonial Nahua society. The authors use it to discuss the concept of calpolli, family life, and the production of administrative documentation in the early colonial Tepoztlan of today’s Morelos.

This book includes the whole transcription of the trial of a converted Muslim (Morisco) from Toledo, condemned to die at the stake at the beginning of the 17th century. In their study of the trial, the authors address the question of how and to what extent Inquisition documents can be used as an historical source by contextualizing and analysing its multifaceted aspects as well as its protagonists and participants, victim, witnesses, and inquisitors. The authors elucidate the beliefs and practices of the culprit, situating his ordeal in the framework of Morisco life and its connections with North African Islam. By so doing they shed light on questions of Inquisitorial procedure, witnessing and testimony, the extent of confession, the effects of life in prison, the relations of trust between inmates and the consequences of isolation.

This is the first English translation of one of the most important treatises written during the late-Middle Ages in defense of converts from Judaism, favoring religious tolerance in the face of religious and racially motivated prejudice and violence. The book also includes a fresh Latin edition, drawing on all known manuscripts. The text was written in response to the actions of the "Old Christians" of Toledo against the "New Christians," also called conversos, in 1449. A letter of Pope Nicholas V favouring the converts is included.

Lumbre de fe is the most extensive and articulate text of polemic against Islam written during the 16th century in Spanish in the Iberian Peninsula. The work is the result of the preaching task carried out by Joan Martí de Figuerola for the conversion of the Mudejars of Zaragoza between 1517 and 1518, a task that brought Figuerola into numerous confrontations with both ecclesiastical and secular authorities in Aragon for disturbing the coexistence between the two confessions. Lumbre de fe also stands out for its use of qur’ānic texts in Arabic to attack Islam. These texts, also transliterated in Latin characters and translated into Spanish, are commented and discussed by Figuerola, making use of his vast theological erudition and his experience as a preacher in the crown of Aragon. The manuscript in which the work is preserved also contains numerous images representing Islamic beliefs and rites, which further reinforces the enormous originality and strength of the work.

Lumbre de fe is the most extensive and articulate polemic text of polemic against Islam written during the 16th century in Spanish in the Iberian Peninsula. The work is the result of the preaching task carried out by Joan Martí de Figuerola for the conversion of the Mudejars of Zaragoza between 1517 and 1518, a task that brought Figuerola into numerous confrontations with the secular authorities for disturbing the coexistence between the two confessions. Lumbre de fe also stands out for its use of qur’ānic texts in Arabic to attack Islam. These texts, transliterated in Latin characters and translated into Spanish, are commented and discussed by Figuerola, making use of his vast theological erudition and his experience as a preacher in the crown of Aragon. The manuscript in which the work is preserved also contains numerous images representing Islamic beliefs and rites, which further reinforces the enormous originality and strength of the work.

The Arragel Bible—a 15th century Spanish Bible translation with commentary by Moshe Arragel of Guadalajara—is a monumental work of Hispano-Jewish scholarship, an Old Spanish literary classic, and a privileged historical source on Jewish-Christian relations in medieval Iberia. The studies in Volume 1 of our edition in progress review three aspects of this Ibero-Jewish classic by way of introduction: its content and significance for the religious history and literatures of late medieval Spain; a linguistic analysis of Arragel’s Castilian—his lexical choices, morphology, and syntax—in its Ibero-Romance context; and an analytic description of the extant illuminated codex in Madrid.