Historical Materialism Book Series – serie

Capital is often depicted as an all-encompassing and abstract social force which seeks to "subsume" all of human life. But what in fact is involved in such "subsumption" and how might it be resisted? Tracing the discourse of subsumption through the work of Kant, Hegel, Marx and the critical Marxist tradition, this book offers a materialist framework for analysing capitalist power. Saenz de Sicilia argues that capitalist subsumption operates at three distinct yet interrelated levels: exchange, production, and reproduction, each characterised by distinct logics of domination and resistance. Conflicts over subsumption at each of these levels lie at the heart of capitalism’s struggle to determine the shapes of human social life. A major intervention into debates surrounding the historical trajectories of capitalism, Subsumption in Kant, Hegel and Marx: From the Critique of Reason to the Critique of Society systematically refutes the influential thesis that we are now in a stage of "total" capitalist subsumption which leaves no space of refuge or resistance.

From the “red years” that followed the social explosion of May '68 into the first decades of the 21st century, Alain Badiou and Toni Negri have produced two imposing and consequential bodies of philosophical writing, while never abandoning their commitment to a militant politics of equality. The essays collected in this book tackle multiple dimensions of their work—from ontology to biopolitics, from art to violence, from the theory of capitalism to the challenge of counter-revolution. But all of them are also efforts to explore and answer a single question: What does it mean to be a communist in philosophy?

Amadeo Bordiga was one of the greatest figures of the Third, or Communist, International. His formidable body of writings remains energizing, instructive, and often surprisingly topical today.The Science and Passion of Communism presents the battles of this brilliant Italian communist in the revolutionary cycle of the post-WWI period, through his writings against reformism and war, for Soviet power and internationalism, and against fascism, on one side, and Stalinism and the degeneration of the International, on the other.Equally important was his sharp critique of triumphant U.S. capitalism in the post-WWII period, and his original re-presentation of the Marxist critique of political economy, which includes the capital-nature and capital-species relationships, as well as a programme of social transformations for the revolution to come.

The point of departure of Heide Gerstenberger’s path-breaking work is a critique of structural-functionalist theory of the state, in both its modernisation theory and materialist variants. Prof. Gerstenberger opposes to these a historical-theoretical explanation that proceeds from the long-term structuring effect of concrete social practice. This is elucidated by detailed investigation of the development of bourgeois state power in the two key examples of England and France. The different complexions that the bourgeois state assumed are presented as the results of processes of social and cultural formation, and thus irreducible to a simple function of capitalism. This approach culminates in the thesis that the bourgeois form of capitalist state power arose only where capitalist societies developed out of already rationalised structures of the Ancien Régime type.

On 12 October 1923, Grigory Zinoviev, president of the Communist International wrote the following in Pravda:The German events are developing with the inexorability of fate. The path which it took the Russian Revolution twelve years to cover, from 1906 to 1917, will have taken the German Revolution five years, from 1918 to 1923. … The proletarian revolution is knocking at Germany’s door; you would have to be blind not to see it. … Very soon, everyone will see that this autumn of 1923 is a turning-point, not just for the history of Germany, but for the history of the whole world.In fact, far from being on the point of triumphing, the German Revolution was on the verge of an irredeemable disaster which would soon inflict terrible consequences on Germany and the world.In this magisterial work, first published 1971 and still unsurpassed, Pierre Broué meticulously reconstitutes the six decisive years during which — between ‘ultra-leftism and ‘opportunism’, ‘sectarianism’ and ‘revisionism’, ‘activism’ and ‘passivity’ — the German revolutionaries attempted to begin a new chapter in the history of the proletariat.

The Critical Companion to Contemporary Marxism is an international and interdisciplinary volume which aims to provide a thorough and precise panorama of recent developments in Marxist theory in the US, Europe, Asia and beyond. Drawing on the work of thirty of the most authoritative scholars, the Companion spans all the humanities and social sciences, with particular emphasis on philosophy. The work is divided into three parts: 'General Trends', which provides a broad intellectual and historical context; 'Currents', which tracks the trajectories of twenty specific currents or disciplinary fields; and 'Figures', which examines in detail the work of fifteen key actors of Marxist or para-Marxist theory (Adorno, Althusser, Badiou, Benjamin, Bhaskar, Bourdieu, Deleuze, Derrida, Foucault, Gramsci, Habermas, Jameson, Lefebvre, Uno, Williams). The Companion is set to be unsurpassed for many years, in breadth and depth, as the definitive guide to contemporary Marxism.

This volume, originally published in French under the title Que faire du Capital?, offers a new interpretation of Marx’s great work. It shows how the novelty and lasting interest of Marx’s theory arises from the fact that, as against the project of a ‘pure’ economics, it is formulated in concepts that have simultaneously an economic and a political aspect, neither of these being separable from the other.Jacques Bidet conducts an unprecedented investigation of Marx’s work in the spirit of the history of science, exploring it as a process of theoretical development. Traditional exegesis reads the successive drafts of Capital as if they were complementary and mutually illuminated one another. In actual fact, like any scientist, Marx only wrote a new version in order to correct the previous one. He started from ideas borrowed from Ricardo and Hegel, and between one draft and the next it is possible to see these being eliminated and restructured. This labour, moreover, was never fully completed.The author thus re-assesses Marx’s entire system in its set of constitutive categories: value, market, labour-power, classes, working class, exploitation, production, fetishism, ideology. He seeks to pin down the difficulties that these encountered, and the analytical and critical value they still have today.Bidet attaches the greatest importance to Marx’s order of exposition, which assigns each concept its place in the overall system, and makes the validity of the construction depend on the pertinence of its initial presuppositions. This is particularly the case with the relationship between market mechanism and capitalism – and thus also between the market and socialism.This books an English translation of Jacques Bidet, Que faire du capital? Philosophie, economie et politique dans "La Capital" de Marx, published y Presses Universitaires de France, Paris, 2000.

The ‘Russian Question’ was an absolutely central problem for Marxism in the twentieth century. Numerous attempts were made to understand the nature of Soviet society. The present book tries to portray the development of these theoretical contributions since 1917 in a coherent, comprehensive appraisal. It aims to present the development of the Western Marxist critique of the Soviet Union across a rather long period in history (from 1917 to the present) and in a large region (Western Europe and North America). Within this demarcation of limits in time and space, an effort has been made to ensure completeness, by paying attention to all Marxist analyses which in some way significantly deviated from or added to the older theories.

This volume consists of a critical commentary on the interactions between Marxism and theology in the work of the major figures of Western Marxism. It deals with the theological writings of Ernst Bloch, Walter Benjamin, Louis Althusser, Henri Lefebvre, Antonio Gramsci, Terry Eagleton, Slavoj Žižek and Theodor Adorno. In many cases their theological writings are dealt with for the first time in this book. It is surprising how much theological material there is and how little commentators have dealt with it. Apart from the critical engagement with the way they use theology, the book also explores how their theological writings infiltrate and enrich their Marxist work. The book has three parts: Biblical Marxists (Bloch and Benjamin), Catholic Marxists (Althusser, Lefebvre, Gramsci and Eagleton), and the Protestant Turn (Žižek and Adorno).

Although Alasdair MacIntyre is best known today as the author of After Virtue (1981), he was, in the 1950s and 1960s, one of the most erudite members of Britain’s Marxist Left: being a militant within, first, the Communist Party, then the New Left, and finally the heterodox Trotskyist International Socialism group. This selection of his essays on Marxism from that period aims to show that his youthful thought profoundly informed his mature ethics, and that, in the wake of the collapse of the state-capitalist regimes in Russia and Eastern Europe, the powerful and optimistic revolutionary Marxist ethics of liberation he articulated in that period is arguably as salient to anti-capitalist activists today as it was half a century ago.

The theory of Permanent Revolution has been associated with Leon Trotsky for more than a century since the first Russian Revolution in 1905. Trotsky was the most brilliant proponent of Permanent Revolution but by no means its sole author. The documents in this volume, most of them translated into English for the first time, demonstrate that Trotsky was one of several participants in a debate from 1903-7 that involved numerous leading figures of Russian and European Marxism, including Karl Kautsky, Rosa Luxemburg, Franz Mehring, Parvus and David Ryazanov.This volume reassembles that debate, assesses it with reference to Marx and Engels, and provides new evidence for interpreting the formative years of Russian revolutionary Marxism.

Winner of the Premio internazionale Giuseppe Sormani 2011, awarded by the Fondazione Istituto Piemontese Antonio Gramsci in Turin for the best book/article on Gramsci in the period between 2007-2011 internationally. Antonio Gramsci's Prison Notebooks are today acknowledged as a classic of the human and social sciences in the twentieth century. The influence of his thought in numerous fields of scholarship is only exceeded by the diverse interpretations and readings to which it has been subjected, resulting in often contradictory 'images of Gramsci'. This book draws on the rich recent season of Gramscian philological studies in order to argue that the true significance of Gramsci's thought consists in its distinctive position in the development of the Marxist tradition. Providing a detailed reconsideration of Gramsci's theory of the state and concept of philosophy, The 'Gramscian moment' argues for the urgent necessity of taking up the challenge of developing a 'philosophy of praxis' as a vital element in the contemporary revitalisation of Marxism.

Criticism of Religion offers a spirited critical commentary on the engagements with religion and theology by a range of leading Marxist philosophers and critics: Lucien Goldmann, Fredric Jameson, Rosa Luxemburg, Karl Kautsky, Julia Kristeva, Alain Badiou, Giorgio Agamben, Georg Lukács, and Raymond Williams. Apart from offering sustained critique, the aim is to gather key insights from these critics in order to develop a comprehensive theory of religion. The book follows on the heels of the acclaimed Criticism of Heaven, being the second volume of a five volume series called Criticism of Heaven and Earth.

Louis Althusser’s interpretation of Niccolò Machiavelli has never really been studied in any detail as an analysis of political action and intervention. The same is also true for Althusser’s notion of aleatory materialism. Instead, these have conventionally been studied from the viewpoint of a philosophical perspective in which politics is excluded. The objective of the present book thus runs against many of the prevailing views on Althusser. Here the emphasis is placed on Althusser's advancement of a theory of materialist politics. The main argument put forward is that, for Althusser, it was essential to reflect on how the conjunctural understanding of history and reality could offer a theoretical starting point for a subversive political strategy.

Winner of the 2011 Isaac and Tamara Deutscher Memorial Prize.The essays collected here straddle four decades of work in both historiography and Marxist theory, combining source-based historical work in a wide range of languages with sophisticated discussion of Marx's categories. Key themes include the distinctions that are crucial to restoring complexity to the Marxist notion of a 'mode of production'; the emergence of medieval relations of production; the origins of capitalism; the dichotomy between free and unfree labour; and essays in agrarian history that range widely from Byzantine Egypt to 19th-century colonialism. The essays demonstrate the importance of reintegrating theory with history and of bringing history back into historical materialism. An introductory chapter ties the collection together and shows how historical materialists can develop an alternative to Marx's 'Asiatic mode of production'.

Criticism of Theology provides a detailed and critical commentary on the continued fascination with religion by yet more significant Marxist philosophers, historians and critics: Max Horkheimer, E.P. Thompson, G.E.M. de Ste. Croix, Michael Löwy, Roland Barthes, Gilles Deleuze, Felix Guattari and Antonio Negri. Simultaneously critique and construction, Criticism of Theology carefully analyses their work through close textual readings, with a view to locating hidden gems that may be developed further. The book continues the project for a renewed and enlivened interaction between Marxism and religion, being the third of five volumes in the Criticism of Heaven and Earth series.

Much has been written since Capital was first published, and more recently after the demise of the Soviet Union and the consequent triumph of neoliberalism, about the irrelevance, inconsistency, and obsoleteness of Marx. This has been attributed to his unworkable method of inquiry. This book goes against the current. It introduces the issues that are presently most hotly debated, it evaluates them, and it groups them into four headings, each one of them corresponding to a chapter. At the same time, it submits a new reading of Marx’s method of social research and on this basis it argues that Marx’s work offers a solid foundation upon which to further develop a multi-faceted theory of crises highly relevant for the contemporary world.

Paul Levi remains one of the most interesting and controversial figures in the early history of the Communist movement. As leader of the KPD after the murder of Rosa Luxemburg and Karl Liebknecht, he successfully built up a party of a third of a million members, but by 1921 Comintern pressure for ‘Bolshevisation’ forced Levi’s resignation and expulsion. Until his early death in 1930 he remained ‘a revolutionary socialist of the Rosa Luxemburg school’ (Carl von Ossietsky), and was described by Albert Einstein as ‘one of the wisest, most just and courageous persons I have come across’. The first English edition of Levi’s writings fills a long-standing gap in the documents of German Communism.

Most US historians assume that capitalism either “came in the first ships” or was the inevitable result of the expansion of the market. Unable to analyze the dynamics of specific forms of social labour in the antebellum US, most historians of the US Civil War have privileged autonomous political and ideological factors, ignoring the deep social roots of the conflict. This book applies theoretical insights derived from the debates on the transition to capitalism in Europe to the historical literature on the US to produce a new analysis of the origins of capitalism in the US, and the social roots of the Civil War.Winner of the Paul Sweezy Marxist Sociology Book Award 2013Short-listed for the 2011 Isaac and Tamara Deutscher Memorial Prize.

The turmoil of 2007-2009 is a crisis of financialised capitalism, and for this reason it is systemic and unusual. The crisis commenced in the sphere of finance, spread to production, and then became a world recession. Its unusual character is apparent since never before has a global economic crisis been triggered by banks lending to workers to buy houses. Moreover, state intervention to forestall the crisis becoming a major depression has been unprecedented. This book brings together several well-known political economists to analyse the domestic and international aspects of financialisation, thus putting the crisis in its appropriate context. It draws on Marxist and other heterodox economics to cast light on the broader implications of financialisation and crisis for society.

Bolivia witnessed a left-indigenous insurrectionary cycle between 2000 and 2005 that overthrew two neoliberal presidents and laid the foundation for Evo Morales’ successful bid to become the country’s first indigenous head of state in 2006. Building on the theoretical traditions of revolutionary Marxism and indigenous liberation, this book provides an analytical framework for understanding the fine-grained sociological and political nuances of twenty-first century Bolivian class-struggle, state-repression, and indigenous resistance, as well the deeply historical roots of today’s oppositional traditions. Drawing on extensive ethnographic fieldwork, including more than 80 in-depth interviews with social-movement and trade-union activists, Red October is a ground-breaking intervention in the study of contemporary Bolivia and the wider Latin American turn to the left over the last decade.

The theory of imperialism is usually associated with some of the ‘big names’ in the history of European Marxism, such as Lenin, Rosa Luxemburg, Rudolf Hilferding and Nikolai Bukharin, alongside whom the English Progressive John Hobson is usually mentioned. However, little is known about the development of Marxist theory on this subject besides the books of these figures. This volume assembles for the first time the main documents of the international debate on imperialism that took place in the Second International during the period 1898–1916. It assesses the contributions of the individual participants to the developing theory of imperialism, placing them in the context of contemporary political debates.

Winner of the 2012 Isaac and Tamara Deutscher Memorial Prize.Monsters of the Market investigates the rise of capitalism through the prism of the body-panics it arouses. Drawing on folklore, literature and popular culture, the book links tales of monstrosity from early-modern England, including Mary Shelley’s Frankenstein, to a spate of recent vampire- and zombie-fables from sub-Saharan Africa, and it connects these to Marx’s persistent use of monster-metaphors in his descriptions of capitalism. Reading across these tales of the grotesque, Monsters of the Market offers a novel account of the cultural and corporeal economy of a global market-system. The book thus makes original contributions to political economy, cultural theory, commodification-studies and ‘body-theory’.

This book provides a wide-ranging and in-depth reappraisal of the relation between Marx’s economic theory in Capital and Hegel’s Logic by leading Marxian economists and philosophers from around the world. The subjects dealt with include: systematic dialectics, the New Dialectics, materialism vs. idealism, Marx’s ‘inversion’ of Hegel, Hegel’s Concept logic (universality-particularity-singularity), Hegel’s Essence logic (essence-appearance), Marx’s levels of abstraction of capital in general and competition, and capital as Hegelian Subject.The papers in this volume were originally presented at the 22nd annual meeting of the International Symposium on Marxian Theory at Mount Holyoke College in August 2011. The twelve authors are divided between seven economists and five philosophers, as is fitting for the interdisciplinary subject of the relation between Marx’s economic theory and Hegel’s logic. Contributors are: Chris Arthur, Riccardo Bellofiore, Roberto Fineschi, Gastón Caligaris, Igor Hanzel, Juan Iñigo Carrera, Mark Meaney, Fred Moseley, Patrick Murray, Geert Reuten, Mario Robles, Tony Smith, and Guido Starosta.

The German Left and the Weimar Republic illuminates the history of the political left by presenting a wide range of documents on various aspects of socialist and communist activity in Germany. Separate chapters deal with the policy of Social Democracy in and out of government, the attempts of the Communist Party to overthrow the Weimar Republic, and then later to oppose it. Later chapters move away from the political scene to treat the attitudes of the parties to key social issues, in particular questions of gender and sexuality. The book concludes with a presentation of documents on various groups of socialist and communist dissidents. Many of the documents are made accessible for the first time, and each chapter begins with an original introduction indicating the current state of research.

Marxism and Social Movements is the first sustained engagement between social movement theory and Marxist approaches to collective action. The chapters collected here, by leading figures in both fields, discuss the potential for a Marxist theory of social movements; explore the developmental processes and political tensions within movements; set the question in a long historical perspective; and analyse contemporary movements against neo-liberalism and austerity.Exploring struggles on six continents over 150 years, this collection shows the power of Marxist analysis in relation not only to class politics, labour movements and revolutions but also anti-colonial and anti-racist struggles, community activism and environmental justice, indigenous struggles and anti-austerity protest. It sets a new agenda both for Marxist theory and for movement research.Contributors include: Paul Blackledge, Marc Blecher, Patrick Bond,Chik Collins, Ralph Darlington, Neil Davidson, Ashwin Desai, Jeff Goodwin, Chris Hesketh, Gabriel Hetland, Elizabeth Humphrys, Christian Høgsbjerg, David McNally, Trevor Ngwane, Heike Schaumberg and Hira Singh.

The Politics of Transindividuality re-examines social relations and subjectivity through the concept of transindividuality. Transindividuality is understood as the mutual constitution of individuality and collectivity, and as such it intersects with politics and economics, philosophical speculation and political practice. While the term transindividuality is drawn from the work of Gilbert Simondon, this book views it broadly, examining such canonical figures as Spinoza, Hegel, and Marx, as well as contemporary debates involving Etienne Balibar, Bernard Stiegler, and Paolo Virno. Through these intersecting aspects and interpretations of transindividuality the book proposes to examine anew the intersection of politics and economics through their mutual constitution of affects, imagination, and subjectivity.

In Trotsky’s Challenge: The ‘Literary Discussion’ of 1924 and the Fight for the Bolshevik Revolution, Frederick C. Corney examines the political polemic surrounding the publication of Trotsky’s The Lessons of October. Trotsky’s analysis ran counter to the efforts of Bolshevik leaders to fashion the narrative of October as a foundation event in which the Bolshevik Party, under the clear-sighted leadership of Lenin, played a major role in bringing about a radical socialist revolution in Russia. Corney has translated into English the major contributions to this polemic, annotated them, and written an extensive contextualising introduction, examining the polemic for its impact not only on the figure of Trotsky, but also on the changing political culture of the 1920s and 1930s.

This book demonstrates that the basic concepts of the three volumes of Capital come under different categories of time: "time of production" in the first volume is linear, “time of circulation” in the second is circular, while in the third volume “organic time” is the unity of the two. Capitalist relations emerge as a definite organisation of social time that obeys its own intrinsic criteria and operates as an autonomous, social subject. Reading Capital from this perspective, it becomes possible to restore its dialectical (Hegelian) logic – not in order to reveal the “real” Marx, but as a means to contribute to the understanding of the real, capitalist world with its present-day fetishes, its explosive contradictions and its ever deeper crises.